Ligonier, Indiana & America’s Diversity

“Well, I’m a standing on a corner in Winslow, Arizona And such a fine sight to see It’s a girl, my lord In a flatbed Ford Slowin’ down to take a look at me.”

Take It Easy
Eagles

Last week found me standing on a corner in Ligonier, Indiana while visiting kin.

Ligonier, you must understand is about as rural Indiana as one can get. It was, when I was growing up, the epitome of small town rural Indiana. At about 4000 residents Ligonier once upon a time claimed to be the Marshmallow capital of the world. That industry has long been absent from Ligonier, Indiana. When I was a boy, I would attend Ligonier’s West Noble High School basketball games against whom a uncle competed in Basketball games. I am here to testify that Uncle Kevin did not compete against any Hispanics in 1972 when he was competing against West Noble High School.

A funny thing has happened to Ligonier in the last 25 years or so. A funny thing connected to the surreal reality that upwards of 30 million illegal aliens now live in the USA. That number is so huge it is hard for one to really get their mind around it. However, visiting Ligonier, Indiana (or my hometown of Sturgis, Michigan) begins to make the number concrete.

When I was a boy, and even a young man Ligonier, Indiana and Sturgis, Michigan and many more small towns like them were as white bread as one can possibly imagine. However, with the US policy of porous borders small town America now looks increasingly like what small town Mexico must have looked like in 1975.

For example in Ligonier in the 2010 census Hispanic or Latino of any race were 51.5% of the population. That was an increase of almost 20% form the 2000 census. Further, as of 2020, 23.6% of Ligonier, IN residents were born outside of the country (1.06k people). Also of 2020, 81.2% of Ligonier, In residents were US citizens, which is lower than the national average of 93.4%. In 2019, the percentage of US citizens in Ligonier, IN was 82.6%, meaning that the rate of American citizenship has been decreasing.

Ligonier, I submit, provides a window into what is happening in small town America in these formerly united States. These two links sustain that observation;

The 10 Indiana Cities With The Largest Latino Population For 2023

The 10 Michigan Cities With The Largest Latino Population For 2023

While I stood on the corner of Ligonier, Indiana awaiting my Kin’s shopping I found myself observing the surrounding as it were from outside of myself. In the 20 minutes I waited for my Kin to finish her shopping I saw, as in a strange dream the following;

I saw sundry Hispanics walking up and down the sidewalk and it was obvious as to why. From where I stood I could see more than one Mexican Restaurant and several other Hispanic business devoted to bring in the Hispanic clientele. I saw a bakery, dedicated to Eastern European baked goods immediately next door to a bakery dedicated to Mexican baked goods. I saw three ample young ladies walking with a black young gentleman. I saw sundry white chaps passing by in their pick up trucks who had beards right out of Duck Dynasty or ZZ Top. I saw the average joe white person walking the sidewalks. And to add to the bizarre and surreal there I first heard the clopping of horse hooves and then saw sundry Amish buggies go traveling by me containing the Amish folk replete with the distinct attire that the Amish wear. Now toss in the requisite tatts and piercings that has become such a fixture in modern American culture and I found myself humming,

Picture yourself in a boat on a river
With tangerine trees and marmalade skies
Somebody calls you, you answer quite slowly
A girl with kaleidoscope eyes

Cellophane flowers of yellow and green
Towering over your head
Look for the girl with the sun in her eyes
And she’s gone

Lucy in the sky with diamonds
Lucy in the sky with diamonds
Lucy in the sky with diamonds, ahh

But for me it was;

Picture yourself on a street in a city
Where American towns are now bastardized
Somebody walks by, you’re staring quite boldly
A community now balkanized

Restaurants selling Mexican black beans
Amish coverings on heads
Look for the girl with white in her skin
And she’s gone

Diversity is our strength we’re now dyin’
Diversity is our strength we’re now dyin’
Diversity is our strength we’re now dyin’

Because of my visit to Ligonier, Indiana, as well as previous trips to my hometown of Sturgis, Michigan I can now more easily get my head around 30 million illegal aliens now living in these formerly united States. I can see the havoc that the Biden border policy is playing with the former homogeneity of America. I can visibly see that America is now being ruled by an occupying force that is resolved on destroying America.

And I can most clearly see that the only hope of historic Americans is the rise of peaceful secession movements so that this now balkanized country might become several nations.

 

 

Carl, Buster, and Hoy

I was born in 1959. As such I am old enough to have memories of the vets who fought in World War II. I knew three of them fairly well. All three of them were two generations older than me.  Two of the three were Buster McFadden and Hoy Bundrick.  I met them as connected to the first Church I served in Longtown, South Carolina. The third vet I knew the best was my own Grandfather; Carl Edward Jacobs.

Buster McFadden (John Clyde McFadden) was born in 1920 and my relationship to Buster was as the chief Elder in the first Church I served (Longtown Presbyterian Church). If it had not been for God raising up Buster in my life, it is, at least doubtful, that I would have ever ended up in the Ministry. I had been almost 2 years out of Seminary and all my resumes had been greeted with silence. Then one night out of the blue Buster phoned me and asked if I could fill the pulpit the coming Sunday. The chap who had been filling the pulpit for them (J. Tomlinson) was a couple years ahead of me in Seminary and due to some unforeseen circumstances JT was moving on and JT had left my name with Buster as a possible candidate to fill the pulpit. When Buster phoned I wasted no time responding with a energetic “yes,” to his offer. One week turned into two weeks which turned into two months which turned into a call to permanently Pastor the small rural Southern congregation. There are many many stories here but in this entry we want to focus on Buster.

I quickly learned that Buster was a WW II vet. He had fought in the Italian campaign and like many men who have seen combat he did not speak a great deal about his time in combat in Europe. He had mentioned buddies that had been seriously hurt and killed in a general way. I also remember Buster telling me how he used to get ribbed by this comrades for being a good old Southern boy.

Buster loved Longtown Presbyterian Church. He was the keyboardist for the hymn service even though he couldn’t read a note of music. He played all by ear. It was amazing to me how he could do that. Not only was Buster the main Elder and the Church musician he also mow the large church lawn weekly with a push mower. He would also often go with me when I did Church visitation and even occasionally hospital visits.

More than all this, in order to bring Jane and I and the girls (Anthony was not yet part of the family) out to Longtown SC, Buster arranged with the congregation’s approval to purchase a doublewide home and place it on the Church property as Church’s new Manse. He further provided a glorious front porch, children’s play house, and an out building for storage. Jane and I were convinced we had fallen into paradise. (If you knew where we had been living in Columbia SC, that would make more sense to you dear reader.)

One of my clearest memories of Buster was on a occasion when I was especially discouraged because I had suffered a particular loss in something I was pursuing. Buster, somehow had heard of my struggles and he showed up at the Manse and on our large front porch he addressed me.

“Get up. Get up. You can’t let this bring you down. You must rise above this. We need you here. Get up. Get up. Get up.”

I was shocked. This man of few words cared enough for me and for the Church that he would speak more at that time to me than he ever did at any one time in the whole time I served with him.

Like all of us Buster had his quirks. He always wore brown khakis — shirt and trouser and jacket. He didn’t much drive his brown khaki colored truck much over 45 mph up and down Longtown Road. He could be a real challenge to get around to this or that project that needed done. However, there wasn’t many other doing projects at the Manse or Church and so it is understandable if it took awhile for projects to be attended to.

Like any Grandfather, Buster loved his children and grandchildren and could often be found doting on them.

I can still hear and see in my mind’s eye Buster’s gentle laughter. He was a good man to have as my first Elder. He knew when I came there that I was still working through some Reformed issues in my mind (especially Baptism) but when I told him this he said, “Well, Bret, I will tell you what, if you promise to continue to do your reading and studying on these matters we will be patient with you coming around.” Within two years I baptized my three toddlers.

Yes, I know, from a Reformed polity position this was hardly according to Hoyle but it worked for me and I’m not sure any other arrangement would have worked. I thank God for Buster’s presence and patience in my life.

There in Longtown Buster had a friend named Hoy Bundrick. Hoy was also two generations ahead of me and had fought in World War II. More than once he told me the story of how he was with Patton in Europe and he figured having been with Patton in Europe he wasn’t going to be shy about asking Dot’s Father if he could marry Dot. It seems being with Patton in Europe filled Hoy with confidence.

Hoy, like Buster, was a good man. I slaughtered my first hog with Hoy and learned how to “use everything but the ‘oink.’ Hoy was routinely hosting pig roasts. He invited me to my first “Turkey shoot” and took me around the community introducing me to people that needed to be ministered to. Hoy consistently attended our midweek Bible Study, though he was true blue to his “Church of God — Anderson Indiana” connections. By that connection Hoy took me to my first “foot washing” ceremony. I’ve never done another one since.

Hoy loved Jesus and “the Lord” was always on Hoys mind. He would spend a good deal of time grilling me about this or that aspect of doctrine or denominational differences.

Hoy was also generous with his time. I was working two jobs (the Ministry and 30 plus hours a week with United Airlines in Columbia SC) and sometimes I didn’t know if I was coming or going. Hoy would, at those times, step into the gap and do this or that around the house. Hoy would cut the lawn, or fix this or that breakage (Air-conditioning, fans, etc.) in the Manse.

The thing about Buster and Hoy is that even though I was forty years their junior they always treated me with respect and honor. I never had to fight for my place with these men. Maybe it was a Southern thing. Maybe it was a military thing. Whatever it was they made me feel comfortable in my own skin. I did not have to put on pretensions with any of the congregation at Longtown SC. They loved Jane and I for who we were, warts and all.

The third WW II vet I knew was a man I knew the best of all three. His name was Carl Edward Jacobs. He was my Grandfather. Carl was born in 1916 and so when the war broke out he was 25, married, and with two children. Those men were a little lower on the draft board priority list and Grandpa Jacobs didn’t end up going to Europe until a little bit later. However, there was still plenty of fighting to be done.

More than Buster and Hoy, my grandfather spoke more about the war. However, this conversation didn’t happen until the last 5 years or so of his life. There were a couple thing particularly he confided to me in a conversation. I never coaxed this information. It just came in the context of a grandson talking to his grandfather.

The first arresting thing that Grandpa told me was about what happened to him during his time fighting in the Battle of the Bulge. Grandpa was driving with the Big Red One moving men and supplies around. If you remember the Bulge was the last large German offensive push. The German army now was exhausted and depleted of men and as such the German offensive was manned by soldiers who had seen either too many winters or too few. There was German boys fighting as soldiers.

My grandfather had captured some of them. He brought them back to the Commanding Officer to ask what to do with them. Now, if you remember the Germans came within a whisper of breaking through the Allied defensive perimeter and if they had it would have been a new war. As such matters were hot and heavy. This included the disposition of Prisoners of War. Grandfather had these German kid soldiers who were POW’s and he asked the C/O what to do with them. The C/O told him “Take them out back there and shoot them.” Grandpa Jacobs responded, “I can’t do that. I have boys back home not much younger than these boys.”

Grandpa Jacobs also said he was part of the liberating forces of some of the German concentration camps. He spent some time describing what he saw there. It left an impression on him. I don’t know if he realized that what he saw would be the inevitable result of any nation with prisoners who could no longer even feed their own soldiers on the front lines. I don’t subscribe to the modern narrative that the Germans were building death camps that were any more remarkable than the concentration camps of all other combatant forces in terms of attempting to kill people.

Grandpa Jacobs was decorated (Bronze star as I recall) for his valor during the Battle of the Bulge. It seems he helped clear a road for the trucks to get through after a superior officer had told him to “give it up, and turn back.” He was a determined man (some might say stubborn) so it did not surprise me in the least that he cleared the road after some Lewy told him to turn around.

I could never know for sure but I think Grandpa Jacobs wore some of the hardness of that war through the rest of his life. Granted, up to that point he had had a pretty hard life and so maybe it wasn’t the war but just hard-scrabbling it as a child in a really bad family life during the depression.

The man was a workaholic. To this day I’ve never seen a man work harder, morning, noon, and night as my Grandfather. There are many stories down this line that perhaps will be told another. Suffice it to say that being a dairy farmer found him up at dawn to milk, to then move on to the other chores (hay, chopping wood, silage, tending to the other crops, etc.) to be done to keep the farm afloat, to be followed by the evening milking. Today my standard for working hard remains the memory of how that man worked on the farm.

Hoy, Buster, and Carl — three men from what is called “the silent generation.” Three men whose lives ended up being bound up with what happened “over there.” Three good men who did not fight and watch their buddies die in order that this country would become what it now is. Were they alive still they all would take up arms again, only this time to overthrow the Communists in Washington and in every state capital in America.

They were good men. Not perfect but honorable and men today are not the men they were.

I thank God that I was given the gift of knowing each one of them.

Replacement Theory as Proxy War

Given that the attack on White people is a proxy war w/ the real intent of attacking the Lord Jesus Christ so as to roll him off His throne, any refusal to defend the attempt to replace and even extinguish White people when they are wrongly and summarily attacked is a refusal to defend the reign of the Lord Jesus Christ and thus demonstrates that such refuseniks are cowards and traitors to the Sovereign rule of Jesus Christ as well to their own people.

Yes … it is that serious.

If the Church can’t figure out that faggotry is sin, how do you expect it to figure out that Kinism is righteousness?

If running with the footmen makes the Church weary how shall it ever keep up with the chariots?

The Symbiotic Relationship Between Cultural Marxism and R2K

People often don’t see the cheek by jowl relationship between R2K and Cultural Marxism. Together they are the positive and negative movements to overthrow Christianity in the Church of Jesus Christ. R2K disallows the Church as from the pulpit to speak contrary to the agenda of the Cultural Marxists. This has the effect of creating a vacuum in the church on many subjects that then allow the input of the broader culture — saturated as it is with the teachings of Cultural Marxism — to take captive the thinking of God’s people in the pew.

So, negatively R2K holds back the Church’s ability to bring a “thus saith the Lord” to the cultural conversation allowing Cultural Marxist to positively fill the gap by giving a word of the Lord from their Lord Beelzebub via Universities, Secondary Schools, Media, and other sources.

Those who embrace and teach R2K hate Jesus Christ and should be excommunicated from His Church.

As God’s people we Christians are created in God’s image and so intuitively
desire to shape the world consistent with the image of God that we are. God has shaped us in His image and so we are rabid to shape the world in the image wherein we have been created.

Because there is no such thing as neutrality people will either seek to  shape all of life to the glory of God or they will seek to shape it in rebellion against God. In our living this neither ground that allows us to be neutral nor is there ground that is common in the sense that it neither honors nor dishonors the Creator God.

The church has failed to teach this simple truth robustly, leaving many Christians empty and desiring something that will shape the world in a God honoring direction. The Church, via God’s revelation, has answers to the problems that people can’t help but see but the Church has grown silent under the whip hand of Radical Two Kingdom Theology and the result is that God’s people look for answers from others who see the problems that the Christian sees only to be disappointed because Christ haters, even if they analyze the problem correctly, will always give incomplete solutions.

Marxism in it’s various forms offer terrible solutions, but because it actually seeks to do something about problems in the world, people flee to it. The church has the answer, but has failed God’s people in providing it because she has failed to preach the whole counsel of God to the whole of life.

Cultural Marxism will never be defeated and consigned to the sulfur pit until R2K in the Church is first cast into the lake of fire from which it originated.

From the Mailbox; Dear Pastor, What About Equity?

Dear Bret,

“Today I noticed that in both the ESV (which I read) and the KJV, the term “equity” is mentioned around ten times, whereas “equality” is mentioned only around once. These verses point out that God judges the peoples with equity and that judging with equity is a positive good. Could you explain the difference between biblical equity and the equity desired by the woke community that forms part of the DEI triad. Has that community bastardized a perfectly good biblical word and given it a contradictory meaning ? In short, if someone asks if I am in favor of equity, what should I say? Thank you for your time and attention.

Greg Settles
Tennessee

Hello Greg,

This link to Strong’s Concordance suggests that equity is also translated as uprightness

https://biblehub.com/hebrew/5229.htm

Likewise this Hebrew word can be translated as equity, uprightness, even-ness;

https://biblehub.com/hebrew/4339.htm

This link is also helpful;

https://strongsconcordance.org/results.html?k=equity

Clearly, the way that the word equity works in the OT is differently than the way we use the word “equity” today. In Scripture equity guarantees that any judgment or justice will be done on the basis of uprightness or even-ness. Equity, in our current climate in the context of DIE (Diversity, Inclusion, Equity) means that any judgment or justice will be done in such a way to be uneven towards those who are gifted or talented vis-a-vis those who are not gifted and have lesser talents. So, I would say you are on to something when you ask;

Has that (DIE) community bastardized a perfectly good biblical word and given it a contradictory meaning ?

You finish by asking me;

In short, if someone asks if I am in favor of equity, what should I say?

I would probably answer that question by saying that, “Why, yes, by all means I am in favor of Biblical equity.”

Hope that helps Greg. Thanks for trusting me enough to ask your question.

Pastor Bret