Of gods past and gods present

“Historian Herbert Butterfield, in noting the different political spirit of Western man since the French Revolution and how he had once, long before 1789, responded to the intractable difficulties of human coexistence & social order, has remarked that men ‘make gods now, not out of wood and stone, which though a waste of time is a fairly innocent proceeding, but out of their abstract nouns, which are the most treacherous and explosive things in the world.'”

M. E. Bradford — American Man Of Letters / Classicist
Original Intentions; On The Making & Ratification of the united States Constitution –pg. 18

We are still the knuckle dragging idolaters that pagan man was. The only difference is that our idolatry is gnostic, which is seen in how we reify nouns turning them into gods. Pagan man had the good sense to eschew abstract gods for the safety of the concrete gods of wind, water, fire, and wood. The idolatry of the pagans was a mirror opposite of modernity as it embraced an animism that found its gods in all things material. The whole notion of evolutionary progress of religion is a myth, as measured by its own standard. We have not advanced from an earlier age where men worshiped false gods. We have merely abstracted our gods so that we no longer have the inconvenience of carrying them around with us or of building shrines in order to lodge them. Pagan man today is religiously one with his pagan forefathers. Their multitudinous gods were concrete. Our multitudinous gods are abstract. We simply are to close to our gods to see that they are just as fatuous and just as powerless as the gods that were made out of trees and iron.

It remains true today with our abstract gods what was true of the concrete gods made by the pagan idolaters of old.

Isaiah 44:9 All who make idols are nothing,
and the things they treasure are worthless.
Those who would speak up for them are blind;
they are ignorant, to their own shame.

10 Who shapes a god and casts an idol,
which can profit him nothing?

11 He and his kind will be put to shame;
craftsmen are nothing but men.
Let them all come together and take their stand;
they will be brought down to terror and infamy.

12 The blacksmith takes a tool
and works with it in the coals;
he shapes an idol with hammers,
he forges it with the might of his arm.
He gets hungry and loses his strength;
he drinks no water and grows faint.

13 The carpenter measures with a line
and makes an outline with a marker;
he roughs it out with chisels
and marks it with compasses.
He shapes it in the form of man,
of man in all his glory,
that it may dwell in a shrine.

14 He cut down cedars,
or perhaps took a cypress or oak.
He let it grow among the trees of the forest,
or planted a pine, and the rain made it grow.

15 It is man’s fuel for burning;
some of it he takes and warms himself,
he kindles a fire and bakes bread.
But he also fashions a god and worships it;
he makes an idol and bows down to it.

16 Half of the wood he burns in the fire;
over it he prepares his meal,
he roasts his meat and eats his fill.
He also warms himself and says,
“Ah! I am warm; I see the fire.”

17 From the rest he makes a god, his idol;
he bows down to it and worships.
He prays to it and says,
“Save me; you are my god.”

18 They know nothing, they understand nothing;
their eyes are plastered over so they cannot see,
and their minds closed so they cannot understand.

19 No one stops to think,
no one has the knowledge or understanding to say,
“Half of it I used for fuel;
I even baked bread over its coals,
I roasted meat and I ate.
Shall I make a detestable thing from what is left?
Shall I bow down to a block of wood?”

20 He feeds on ashes, a deluded heart misleads him;
he cannot save himself, or say,
“Is not this thing in my right hand a lie?”

ADD — A Working Man’s Definition

ADD — A largely imaginary disease by which both the pharmaceutical industry and the psycho-therapy industry have become rich. It’s goal is to emasculate men from the tenderest of ages thus making them compliant slaves of the state for the rest of their lives incapable of either critical thinking skills or the courage to fight back.

ADD’s diagnosis is increased by a factor of 10 by its connection to an increase in more state money for the Schools in relation to the number of ADD students they have. ADD diagnosis is further aided by how Ritalin becomes such a handy mother’s helper to coral the sons at home.

Thank you Jesus that they didn’t diagnose ADD back in 1965 or else I’d still be on Ritalin.

Culture & Christianity

The position that Christianity should create a singular mono world Christian culture really strikes me as gnostic. It seems to suggest that there is a “Word culture” that doesn’t take to itself the material corporeal expressions of the culture that to which the Word comes. If there is a “Word culture” I would contend that won’t be happened upon until the eschaton arrives. Until them, cultures will vary precisely because God has made peoples to vary. The consequence of this will be a diversity of Christian cultures that are remarkably different, yet having a unity that flows from all being one in Christ.

People who want to build a mono cultural global Christianity seem to fail to appreciate that culture has both a divine and a human component. The divine component in culture, I would submit, is that culture is the outward manifestation of what a people believe about God, god, or the gods. The human component in culture is the result of how that belief system is poured over who and how God has created them to be as a people or race. Can we really believe that a Christian belief system as poured over the Mongolian people will express itself the same in its cultural outworking and manifestation as that same Christian belief system instantiates itself in its cultural outworking as it is poured over occidental people or Xhosa people? Culture has a human and divine component and to suggest that all cultures must look the same, or bleed into one, strikes me as denying the human component that God finds good in search for a kind of unitarian gnostic culture where the distinctness that comes from the human-ness of culture is completely nullified.

Further to insist on one “Word culture” that absorbs all unique ethnic cultural expressions strikes me as the result of a rather Unitarian understanding of God. All the emphasis is on the “One” with no emphasis on “The Many.” If God is genuinely both “One” and “Many” then it clearly suggests that it would be sinful to pursue a Unitarian culture where all the God given ethnic and cultural differences bleed into one.

There is a great deal of talk these days about diversity and the need for the Church in the West to be diverse. However, as I examine much of that talk it strikes me that what is really being said is that there is a need for the Western Church to give up its culturally distinct expression in favor of a cultural Church expression that is non Western. This causes one to ask why non-Western cultural expression of Worship are to be preferred at the price of extinguishing Western cultural expressions of Worship. When all the fog and smoke is removed from the incessant cries for cultural diversity in the Church what often seems to be left, for all to see, is the desire to exterminate Western cultural expression in the Church. If Western man is to stay in the Church then let Western man no longer be Western.

God loves diversity. Scripture clearly teaches that love of diversity will be in the new Jerusalem,

“Revelations 7:9 – After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;”

Note though that the diversity that Scripture speaks of and that God loves is a diversity that is not the result of all colors, cultures, languages, and ethnicities bleeding into one thus yielding a genuine mono-cultural mono-glot new Jerusalem. No, the diversity that Scripture speaks of and that God loves is a diversity that is distinct and polyglot yet in harmony because of the mutual allegiance and union that all peoples share with the great High Priest and King — The Lord Jesus Christ.

One implication of this is that the vision of building a church here on earth that seeks to erase all cultural differences is, at the very least, at variance with what we find in Scripture. One of the main points of the book of Galatians, is after all, that one doesn’t have to become a Jew in order to become a Christian. Similarly, it should not be the case that anybody coming into the Church has to completely deny their cultural-ethnic identity in order to become a Christian. One can be a Christian and remain culturally Filipino, or Welsh, or Ndebele, or Syrian, or Sri-Lankan as those cultures have experienced the effects of redemption.

Christianity’s vision of the future outworking of God’s Kingdom parts ways with the pagan view of pagan man’s Utopian Kingdom. In Christianity both the One and the Many are culturally honored, while in pagan man’s Utopian Empire-Kingdom all colors must bleed into one. In Christianity all peoples understandably prefer their own people while still embracing the truth that all Christian cultures together express the Corpus Christi. In pagan man’s Utopian Kingdom one people are always seen as superior over all other peoples with the consequence that the favored people group live off of the groups reckoned inferior. (Currently, in our alleged pursuit of multi-culturalism the people group who are seen as superior are those who have sought to deny their ethnic and cultural rooted-ness in favor of the multi-cultural vision.) In Christianity the Christian faith is insisted upon as the one true faith while in pagan man’s Utopian Empire Kingdom the faith that is embraced is either alleged atheism or a full orbed polytheism where the State serves as the god of the gods. (Both atheism and statist polytheism end up at the same place.)

Currently, there is a great deal of confusion in the Church and culture on this subject. God grant us grace to think clearly about it once again.

Political Correctness & One Suggestion on how to Resist

Political correctness speech is a Machiavellian command and control device born of cultural Marxist presuppositions. Its purpose is the imposition of cultural Marxist uniformity in thought, speech and behavior. It seeks to alter all the previously Christian influenced rules — both formal and informal — that govern relations among peoples and institutions. It desires to change behavior, language, and even a person’s thoughts, and to a significant extent it has already accomplished its goals in the West. Keep in mind that whoever controls the language controls thought.

Political correctness often comes in the form of psychologized speech. It is psychologized because it often comes selling itself as “more sensitive, caring, and humane.” Indeed, one of the main carriers of the political correctness virus is the mental health industry. Psychologists, psychiatrists, counselors, and others who have (sometimes unwittingly) bought into the cultural Marxist political correct speech standards and so pass it on to their numberless clients.

Because political correctness seeks to constrain thought, speech, and behavior there is now a need more than ever to be precise, blunt and even sometimes crass in our language. When a people have been lulled to sleep by a witches words of enchantment the only thing that might wake them up are angular, razor sharp and barbed words used like a sledge hammer with the hopes that such angular, razor sharp and barbed words will come crashing through the ideological haze of those infected by political correctness in order to awaken them from their linguistically induced coma.

Sundry Notes On I Peter 1:3-5

Calvin notes that the main object of Peter’s first epistle,

“is to raise us above the world, in order that we may be prepared and encouraged to sustain the spiritual contests of our warfare. For this end, the knowledge of God’s benefits avails much; for, when their value appears to us, all other things will be deemed worthless, especially when we consider what Christ and his blessings are; for everything w/o him is but dross. For this reason he highly extols the wonderful grace of God in Christ, that is that we may not deem it much to give up the world in order that we may enjoy the invaluable treasure of a future life; and also that we might not be broken down by present troubles, but patiently endure them, being satisfied w/ eternal happiness.”

In summary then Peter’s goal is to remind his readers that what is to be gained by the certain future by the faithful Christian far exceeds the hardships and struggles of the present as well as what might be considered as perceived loss of the present.

Surely, we can understand the necessity to speak words of promise and hope to a people who are suffering for the cause of Christ. Surely, we can understand the temptation that might be present to conclude that the promise of the unseen as held out by Christianity was not worth the perils of the seen as brought by the tormentors of these Christians.

Consequently Peter, under the inspiration of the Holy Spirit, writes to these recipients encouraging them to press on doing so by means of the Character of God and the abundance of mercy.

In the midst of their trials, Peter, following his salutation, opens with

I.) A Blessing Of God For His Goodness

By doing so, Peter subtly reminds his readers that this whole life is about God. Yes, trials may be present and hardships may descend upon us but even under these constraints there is a necessity to bless God and to remind ourselves of the objective truths regarding his goodness.

A.) Note the specific God that Peter references is brought to the fore by God’s sui generis (one of a kind) relationship to Jesus Christ

1.) Pursue the idea of the exclusivity of God
God can’t be known apart from a known Christ.
There is no knowing God in his naked majesty apart from Christ

2.) Pursue the idea that God is God to us because of the relationship
that both the Father and the Church has to Jesus Christ

3.) Pursue how Peter references Christ – 1.)Lord 2.) Jesus 3.)Christ

B.) Note The Piling Up Of God’s Blessings Upon God’s People As The Reason Why Peter’s Open’s With a Blessing of God

1.) Abundant Mercy

As I stated at the outset the spotlight is cast upon God here. To a people who are grieved by various trials the Apostle becomes radically God-centered.

He immediately reminds them, in a general way, of God’s abundant mercy and from there Peter will get into specifics as to the character of that abundant mercy. The emphasis here is on the objective truth of God’s goodness. Hardship and persecutions may come but in the midst of those subjective experiences we must remain mindful that God is good to those who trust in him.

It seems what is happening here is that Peter is reminding his readers to view their circumstances through God’s character and not begin reading God’s character through their dire circumstances. Trials may come and go, but God remains always full of abundant mercy (Covenant hesed) towards his people.

The radical God-centeredness of this passage continues as the specifics of God’s abundant mercy are named. Note in all that is to be named here as instantiations of “abundant mercy” the repeated emphasis is on the fact that God has done all the doing for His people.

God has begotten us to a living hope (cmp. John 1:13). We did not beget ourselves to a living hope.

The Father is the one who raised Christ from the dead as the foundation of our living hope. We did not raise Christ from the dead so that we could have a foundation for our eventual living hope.

The Father is the one who has given us an inheritance. We did not give ourselves an inheritance.

The Father is the one who keep us. We do not keep ourselves.

All of these markers that testify of God’s goodness are received by us passively. God is the one who does all the doing. God is the one, through the work of Christ, and by the ministry of the Spirit who both makes us alive and who causes us to contend till the very end.

This is why we say … “To God be the glory.” This is why we dwell so much on the idea of “grace alone.”

It is the greatness of God that is dwelled upon here and so upon which we dwell.

But let us look at each of these blessings a little more carefully.

— Begotten — regeneration

— Living hope — This living hope is characteristic of the one who patiently waits for the salvation God has promised to his people. It is living because it is a sure and real thing. It is hope because it raises our minds beyond our trials to God’s sure and certain promises.

It stands in contrast to the dead hope of the pagans. Whether their hope is Nirvana, or the voluptuaries of Allah’s paradise, or the reincarnation to progress of the Hindu, or the pagan after life of the Jew, or the envisioned utopia of the humanist. All of these are dead hopes. Only the Christian has a living hope.

— This living hope comes through the reality of the resurrection of Jesus Christ from the dead.

In the middle of this God centered passage that is intended to give encouragement to believers Peter puts the Cross and resurrection of Jesus Christ.

— Inheritance

Described as — 1.) Incorruptible 2.) Undefiled 3.) Doesn’t fade
4.) Reserved

Application

1.)God is the center of every narrative and the center of that center is that God has done all the doing in Christ to rescue and redeem His people.

2.) A Christian’s plight and sorrows are never so defeating that they lose reason to bless God. Despite the greatest opposition or the greatest hardship the Christian remains the person who blesses God for His goodness to him.

3.) It is this living hope that Peter describes that keeps our dying and resisted efforts alive. We keep on contending for the crown rights of King Jesus because we have this living hope.