Iron Ink

Obama’s Hatred Of The Non Culturally Marxist Conditioned White Man

Obama rarely openly reveals his true thinking but he did so at the last news conference when he said the Cambridge police (a veiled reference to the white cop in question) acted “stupidly,” and went on about institutional racism in this country, quite ignoring the statistics that reveal that there is a institutional criminal class in this country that might account somewhat for the President’s lament about racial profiling. It continues to be clear that the Obama that was mentored by Black communist Frank Marshall Davis and who for 20 years sat under Black Liberation Preacher and Theologian Jeremiah Wright and who lost his first campaign for US Congress against Bobby Rush because he wasn’t “black enough” does not like White people who have not been conditioned by cultural Marxism.

In the social agenda that Obama is pursuing he is seeking to introduce stealth reparations. Reparations is the legislative proposal whereby blacks in this country would be indemnified for their past suffering as slaves. Reparations sold as reparations would never have the legs to get through Congress however by pursuing socialized health care, and in sure to be pursued free college education, Obama is seeking to give elite status to the perpetually aggrieved and self identified “victimized” black man in the American social order. It is this agenda that explains Obama’s call during his Presidential inauguration to “begin again the work of remaking America.”

Americans must remember Obama’s earlier refusal to wear the American flag pin on his lapel. What was it that kept Obama from wearing the flag pin? Mounting evidence suggest that Obama’s grievance was (and remains) the terrible White people who have not been conditioned by cultural Marxism. That evidence includes Obama’s quote regarding rural Pennsylvanians (hardly a black enclave) who “get bitter, cling to guns or religion or (have) antipathy to people who aren’t like them or (have) anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations.” Rural White people cling to guns. Rural White people cling to religion. Rural White people have antipathy to people (read minorities?) who aren’t like them. The evidence that the Obama’s don’t like white people who have not been conditioned by cultural Marxism include Michell Obama’s complaint about how she realizes that Obama could go to the gas station to fill up his tank and not come home because he would be shot because he is black. No one really believes that Michelle was afraid that a Black man would kill her Barack do they? The evidence that the Obama’s don’t like White people who have not been conditioned by cultural Marxism include Michelle saying that she is, “for the first time in her adult life, proud to be an American.” Well what had her ashamed all those years? I think it is safe to suggest that Michelle was ashamed because she believes that she and her people were being kept down by White people who are not conditioned by cultural Marxism. This is what Jeremiah Wright constantly preached for 20 years, and only the unwilling can conclude that this isn’t what our President believes.

Talking about Race in modern America is the equivalent of talking about sex in the Victorian age. Most people have some experience with it but don’t want to talk publicly about it, and when it is brought up by somebody people either begin to blush or they go silent. Historical White America, if you don’t start learning how to intelligently but directly talk about race issues without either being intimidated or crude you’re culture is going to be decimated racially, ideologically, and financially. Historical White America, if you don’t start learning how to intelligently but directly talk about race issues without being either intimidated or crude your culture and your God is going to be replaced. This is not merely a case where your ethnicity is threatened, more importantly it is also a case where your faith is being attacked. You must realize that those who would seek to destroy your race and ethnicity also understand that can only be successfully achieved by attacking your Christian theology.

Your enemies understand that they would never make any headway by attacking Christianity directly so instead they attack “racist white America.” But in attacking their caricature of racist white America they subtly and successfully completely identify their caricature of racist white America with Christianity so that a victory over one is a victory over both.

In the state we live and move and have our being

Melinda woke up at 6:00 am realizing that her water had broke. Quickly she woke up her partner Gladys who was sleeping next to her in order to drive her to the hospital. Melinda and Gladys had recently been married after the state had passed the gay marriage law. Melinda and Gladys had decided to get pregnant in celebration of their marriage. Fortunately, the provision in their state run health care insurance paid for the procedure.

Gladys had just dozed off after getting home from working the late shift as a data organizer for ACORN. Melinda was thankful that the timing of her water breaking was such that she could drop off her 4 year old Eddie at his school for the early school program. Melinda briefly wondered if she would have time to fix Eddie breakfast until she remembered that Eddie could get the state provided breakfast and lunch at government school.

So, within 15 minutes of her water breaking Gladys, Melinda, and Eddie were out of the door of their house — a house recently purchased with the help of both the Government owned Freddie Mac and one of the area Government banks. Melinda slid into the passenger side of their sleek new government motors hybrid “Medusa.” The state run hospital was five miles away, with the state run school being a mere two blocks away from the state run hospital. So, the three of them went from their state owned house mortgaged by state run financial institutions, to the state manufactured car, to the state run school, to the state run hospital all in a matter of 20 minutes.

Once in the doors of the hospital the state employee informed Melinda that there was at least a 95 minute wait for the labor room and that instead they were going to have one of the state internee doctors deliver the baby in the emergency room — which they hoped would be available sometime soon. While Melinda was being informed of this Gladys was being reminded that according to the state hospital records that Eddie had not been brought in for the state required vaccinations. Gladys was told that if she didn’t see to it that Eddie came in soon there would be both a fine and a government medical worker coming to the home to visit.

Finally, all the red tape was finished and Melinda was wheeled into the emergency room while Gladys took a detour in order to purchase one of the state run media newspapers.

45 minutes later Melinda gave birth to a baby girl. Upon birth the baby girl was put through the government mandated measurements and assessments. After baby Cher was determined to be worthy of life by the state, the state hospital assigned a government care worker to Melinda and Gladys in order to make periodic check ups and provide “counsel” as to how to raise baby Cher. This “benefit” of a government care worker coming into the homes of parents with newborns was part of Gladys and Melinda’s health care insurance.

A Matter Of Enmity

One of the first acts of God’s post fall grace was His placing enmity between the seed of the serpent and the seed of the woman (Gen. 2:15). If not for this act of grace “the seed of the woman” — those who belonged to God — would forever have been joining league with the seed of woman in rebellion against God to the point where the righteous seed would completely disappear. Even with the enmity placed between these two competing seeds we see the constant inclination of the seed of the woman to cast off their allegiance to God. From the “sons of God” (“seed of he serpent”) taking for themselves the daughters of men (“seed of the woman”) for wives to the flood to Babel we constantly read of the tendency of the “seed of the woman” to negotiate away the gracious enmity that God placed between themselves and the “seed of the serpent.”

Many are those who have appealed to “common grace” as a doctrine which allows us to negotiate away God’s gracious enmity. However, as I understand the Kuyperian development of the doctrine of common grace this doctrine was developed so as to account for how believers and unbelievers could work together to advance a common culture on the terms of a preexisting Christian worldview. However what we are finding increasingly today is the doctrine of common grace used as a means to explain how Christians and pagans can work together to build a common culture on the terms of a preexisting pagan modernist worldview. The doctrine of common grace is one thing when it is invoked in order to explain how Christians can work with non-Christians in order to advance a common culture on the terms of a preexisting Christian worldview. The doctrine of common grace is quite another thing when it is invoked in order to allow Christians to negotiate away God’s gracious enmity in order that modernists and Christians might build a common culture on the terms of a preexisting non-Christian worldview.

That contemporary Christians are negotiating away God’s graciously placed enmity are everywhere to be seen. In the denomination that I am affiliated with it can be seen in the push in some quarters to normalize homosexuality, in the recent acceptance of the Belhar confession, and in the attempt to water down the form of subscription. In the larger culture we see the attempt on the part of Christians to negotiate away God’s graciously placed enmity in the reality that contemporary Christians are so relaxed about how the current State is seeking to currently ascend to the most high in order to seize the scepter of God and His Christ. A Christian people who were fully invested with the gracious enmity of God against the “seed of the serpent” would be in visible and constant tension with the current State since it is constantly revealing itself as being occupied and controlled by the “seed of the serpent.”

What shall we say of this negotiating away of God’s gracious enmity that we find in the Church today? Whether we find this enmity negotiated away through pelagian or gnostic theologies that have crept into our fellowships or whether we find this enmity negotiated away through the homosexualization and feminization of our fellowships what shall we say of this negotiating away of God’s gracious enmity?

I believe what we must say is that God has, for some time, entered into judgment against the Church and as that judgment has fallen upon the Church it has rippled across our culture and people. God’s judgment has been to turn us over to our own negotiating away of enmity between ourselves and our enemies. The only cure for this is repentance.

However the repentance that is called for is a repentance that will firmly reestablish the enmity that has been negotiated away. Such a repentance has to be characterized by a repentance in our thinking for a repentance that will reestablish God’s gracious enmity is a repentance that must find the intellectual reasons why the enmity that we have negotiated away must be reestablished. So, the repentance that we stand in need of is not the kind of repentance that is going to be found in your typical Arminian – Pentecostal revival setting as it is the case that repentance found in those settings are most commonly associated with an affectation of the emotions absent a radical change in thinking.

God’s graciously placed enmity between God’s enemies and God’s people. God’s people have historically negotiated that enmity away. Common grace is a doctrine that is often used to justify negotiating away God’s enmity. Signs are abundant that the contemporary Church continues today to negotiate away God’s enmity, especially as seen in its refusal to be at enmity with the current serpent state. Ultimately, all of this is indicative of God’s judgment against the Church — a judgment that ripples across the culture as a whole. The cure for this is a repentance characterized not primarily by the affectation of the emotions but rather characterized by the affectation of the intellect. Historically such repentance has been found especially among Reformed Churches.