The Other Statist Robert Reich — From The Archives

Today a internet friend of mine (Dr. R. C. Sproul Jr.) is debating Dr. Robert Reich in London on the issue of homeschooling, which Dr. Reich insists is “dangerous.” Now, it just so happens that the good Dr. Robert Reich and I crossed swords in Feb. of 2007. So, in honor of the Sproul vs. Reich London Debate I am going into the Iron / Acid archives and re-posting my exchange with the same Dr. Reich.”

February 2007 Article

Recently, I posted a quote from Dr. Robert Reich and analyzed it in my commentary. It seems that Dr. Reich is an Assistant Professor of Political Science, Ethics in Society, and, by courtesy, Education, at Stanford University. Somehow Dr. Reich read my piece critiquing his quote and was apparently a bit miffed. First, I had accidentally identified him as the former Labor Secretary in the Clinton administration. I hope Dr. Reich can forgive me for attributing his quote to a man with whom he shares a name. Second, in his e-mail to me Dr. Reich implied that I had failed to do the intellectually honest thing by not actually learning what his arguments are, and he complained directly that I had extrapolated what he considered ‘an entire worldview’ from a two- or three-sentence quote. Dr. Reich then generously sent me two short articles he wrote where he elaborated on his convictions of the ‘Civil Perils of Homeschooling’ and on ‘Why Homeschooling Should Be Regulated.’ After reading them, I am compelled to confess that I owe people an apology and that I was indeed intellectually dishonest.

So, in dust and ashes I do repent. I apologize that I misrepresented Dr. Reich. I am sorry that I under-emphasized the danger of this man’s thinking. With tears and sorrow I confess that I was intellectually dishonest by not being rigorous enough in my first analysis and for being far too generous about what Dr. Reich advocates. I trust people will be able to forgive me for not sounding clearly enough the warning against the extremes of his position. So, in order to set the record straight, allow me to try to atone for my error by examining more fulsomely some of the general Weltanschauung errors in Dr. Reich’s thinking, as well as some of his particular errors in respect to homeschooling.

This will be the first of a two-part response to Dr. Reich’s writings. In the opening salvo I will be exposing the inadequacy of Dr. Reich’s reasoning in response to his complaints concerning the over-customization of the education process, his concerns about the potential creation of civic troglodytes that the unregulated homeschooling process might produce, his protestations that the homeschooling process potentially deprives children of freedom, and his observation concerning the possible dangers that parent-controlled education creates. In part two, I will be giving you the analysis of Dr. Reich’s article by four homeschooling students with whom I have the privilege of interacting. I have asked them to use their own critical thinking skills in dissecting Dr. Reich’s approach.

First, Dr. Reich is concerned that homeschooling is an over-customization of the education process. Reich writes,

“Customization threatens to insulate students from exposure to diverse ideas and people and thereby to shield them from the vibrancy of pluralistic democracy.”

As I read this comment I can’t help but observe that our pluralistic democracy did fine for decades without the common school movement that the Unitarians eventually spawned in this nation as they foisted the Prussian school model on America’s children. Second, I also must conclude that the problem here for Dr. Reich isn’t customization but rather customization that isn’t the customization that Dr. Reich desires. Dr. Reich desires to customize education for ALL children in a particular way. We would observe that just because 20 million children receive the same customized education, that doesn’t make it any less customized. The problem for Dr. Reich is not that education is being customized but rather that it is not being mass customized. Third, the very reason that many parents teach their own children at home is so their children will be insulated from exposure to secular humanist ideas and people, and to shield them from the degeneracy of multiculturalism. Dr. Reich doesn’t seem to understand that education is a singularly religious exercise, and that Christians who are epistemologically self-conscious don’t want to turn their children over to people who are intent, whether consciously or not, on catechizing their children into a false religion. Fourth, Dr. Reich seems to understand that modern schools have been one of the institutions that have served as the great leveler for a nation’s citizenry. That is to say, somewhere on the edges of Reich’s consciousness there is an understanding floating around that education’s intent is not primarily to educate but to make good citizens. Reich comments on this,

Dr. Reich continues,

“…the point I am trying to make here is merely that the state has a legitimate interest in trying to convey some basic ideas about citizenship through schoolhouses.”

When this thought is stripped of its high-sounding sentiment, what is left is that Reich believes the state through the schoolhouse is responsible for bending our children in the direction that the state desires them to be bent. Surely we can see that our enemy, the state, in the name of ‘basic ideas about citizenship,’ can do all kinds of mischief and damage to our children.

Now, the problem the Christian has with this sui generis purpose of education is that the time has long passed since the Christian faith had any input on what constitutes a ‘good citizen.’ In short, epistemologically self-conscious Christians know that the standard that is being used to create a ‘good citizen’ in America’s schools is not one with which they want anything to do. Indeed, I would say we are not far from the time when a ‘good citizen’ translates into being a bad Christian.

Fifth, I can only guess at what Dr. Reich means by ‘vibrant pluralistic democracy.’ It would be easy enough to find in that phrase a euphemism for ‘multiculturalism,’ but let’s give the good Doctor the benefit of the doubt and contend that what he is getting at is a type of culture and society that existed in colonial America in 1789 where this was a nation with various stripes of Christians who were able to co-exist with one another. If that is what Dr. Reich means by ‘vibrant pluralistic democracy’ then I can only offer my opinion as someone close to the homeschool movement, as well as a Pastor who sees a good number of homeschool families, that Dr. Reich should not worry. Most of our homeschool meetings reflect the vibrant pluralistic democracy about which he is concerned.

If, on the other hand, Dr. Reich is defining ‘vibrant pluralistic democracy’ to mean multiculturalism, and if he is contending that we need to steep our children in that monoculture mindset that teaches that all faiths and cultures are worthy of equal esteem and respect, then we can only remain politely defiant to his solicitations. We freely admit that we are teaching our children the traditions of our Christian Fathers that is styled ‘Christianity.’ This faith that we teach, our Fathers received from the Lord Jesus Christ himself, and in teaching this faith we teach that this one true faith creates a culture that is to be preferred and pursued, by way of persuasion, over all other cultures, including – especially – the monoculture of multiculturalism.

At this point it is clearly seen that one of Dr. Reich’s main concerns is the civic peril he envisions when parents are in total control of their children’s education; but in the end, what this concern boils down to is that Dr. Reich is concerned (threatened?) by the change in society and culture that homeschooling might bring. Certainly, Christian children taught by epistemologically self-conscious Christian parents will likely lead to a re-definition of what ‘vibrant pluralistic democracy’ means, but then that is a conversation for the public square that is long past due. It is my opinion that Dr. Reich is trying to tilt that conversation in his direction by suggesting that home schools should be regulated. Whether that is his intent or not, it certainly will be the effect if his advice is heeded.

In rounding this section off, I need to add that most homeschooled children I know would run rings around their government schooled counterparts when it comes to competency in what used to be called ‘Civics,’ and ‘Citizenship.’ Would to God that government schooled children had a proper foundation in Constitutionalism, for if they did, the conversation for the public square that I mentioned in the previous paragraph would suddenly be tilted in my direction.

Now we turn to Dr. Reich’s next concern, which is that a totalized homeschool environment that is controlled by parents impinges upon the freedom of their children. The good Doctor says,

“Simply put, protecting the freedom of individuals is the main engine of diversity – diversity of religious belief, diversity of belief in general…. The liberal democratic state therefore ought to protect the interest of children in being free, or as I have put it elsewhere, in becoming autonomous adults.”

Beyond the implication that homeschooling adults don’t want to see their children become autonomous adults, there is plenty wrong with this tripe. First, the diversity that Reich makes mention of is a crock. American culture is every bit as homogenous as Japanese culture. If this culture was truly as diverse as Reich makes it out to be, it couldn’t function. If diversity were really what Reich is after then he would vociferously protect unregulated homeschooling since homeschooling creates the kind of diversity that doesn’t conform to our uniform culture of psuedo-diversity. Second, individuals never exist abstracted from some cultural or societal web. There is no such thing as individuals who are socially un-situated or culturally un-contexted. All individuals are colored, shaped, and influenced by some situated community. Hence, we must say that both the kind of non-communitized individualism and the kind of non-socially bonded freedom that Reich intimates is nonsense. So then the question comes down to what community is the best community for a child to thrive? Reich contends that the best community is the state, while the Christian, following God’s Word, contends that the best primary community for a child to thrive in is the family. Now Dr. Reich may take great umbrage at this characterization, but what else are we to conclude? His concern is that a child’s individuality and freedom will be taken from him in a totalized homeschooling situation as is understood when he says,

“Unregulated homeschooling opens up the possibility that children will never learn about or be exposed to competing or alternative ways of life…Parents can limit opportunities for social interaction, control the curriculum, and create a learning environment in which the values of the parents are replicated and reinforced in every possible way.”

Dr. Reich’s suggestion to rescue our poor children from this abuse is by bringing in the state to regulate the parents’ teaching. Read again what we previously quoted from Dr. Reich,

“The liberal Democratic state therefore ought to protect the interest of children in being free, or as I have put it elsewhere, in becoming autonomous adults.”

Now in fairness, Dr. Reich says that he wants to ‘prevent both governmental and parental despotism over children,’ but his observations and his solution presupposes that parents are more inclined to despotism over their seed then government would be over our children. Anybody who is familiar at all with either loving parents or government schools surely must realize what a leaky assumption that is.

Pursuing this ‘freedom argument’ Dr. Reich writes,

“…one of the most effective and least intrusive ways the state has of discharging the obligation to protect and promote prospective freedom of children – a freedom that they will exercise fully as adults – is to ensure that children receive an education that develops them into free or autonomous individuals, that is to say, persons who can decide for themselves how they wish to lead their lives and what sort of values they wish to endorse. Such an education, I believe, requires exposure to and engagement with value pluralism, the very social diversity that is produced in a liberal democratic state which protects individual freedom.”

Again, with this quote Dr. Reich lets his presuppositional slip show. Reich seems to be convinced that the result of parents homeschooling their children will be adults who will not be free or autonomous individuals. I can’t speak for the whole homeschooling community but I find this both condescending and personally insulting. Second, I must admit that I want my children to grow up to embrace my values. I would even go further by saying that it is my job as a parent to make sure they grow up embracing my values. This is a charge that God’s Word puts on me as a parent (Deuteronomy 6:4-7), and only a man influenced by a culture that thinks it can re-imagine itself with every generation, pursuing that agenda by cutting itself off from both its forebears and its progeny, would contend that there is something wrong with children who grow up to freely embrace their parents’ values because they were taught to do just that. Third, it is evident that for Reich the standard by which all things must be measured is ‘value pluralism.’ Beyond the disputation that such a notion is possible, this is a standard to which no biblical Christian can subscribe. Christians do not value ‘value pluralism.’ Finally, for the biblical Christian the whole notion of freedom is circumscribed by biblical categories. For the biblical Christian man can never be free in any sense unless he is the bondservant of Jesus Christ. Consequently, the freedom that Dr. Reich is calling for is just bondage by another name. I am fairly certain that Dr. Reich isn’t going to agree with that premise, and so it is clear the Grand Canyon separates our understandings.

And that brings us to the worldview issues that I promised to deal with at the beginning of this paper. Superficially and quickly speaking, worldviews are composed of the approach to six different issues: Theology, Ontology, Anthropology, Epistemology, Axiology, and Teleology. Now that I have read Dr. Reich’s fuller works, I would say that for all practical purposes, his theology is a kind of Statist approach. I say this because God’s Word has clearly given the responsibility of education to parents. Parents may decide to delegate this responsibility, but it remains their responsibility. Dr. Reich, contending with God, wants the State to be involved in education, yet not only does the Scripture not teach that the State’s sphere of sovereignty extends to the education of children, our Constitution likewise clearly prohibits the federal state from being involved in this area by saying that ‘the powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people.’ Dr. Reich would be hard pressed to show where, either in the Scriptures or in the Constitution, provision is made for the state to usurp to itself the sovereignty that belongs to the spheres of the family and the church. Because Dr. Reich is teaching contrary to God’s Word in this area, I must conclude that the god in his worldview is not the God of the Bible. As it concerns anthropology, I would say that Dr. Reich’s worldview teaches that man’s nature is malleable and that education is the tool by which man can progress to full self-realization. Why else would he be so convinced of the need to get the state’s hands on our children? This would be contrary to the Christian worldview that teaches that man’s nature is fixed and sinful and that it can only be changed by a supernatural work of the Holy Spirit in regeneration and redemption. Children therefore must be taught to look for all the treasures of wisdom in Christ Jesus. As it concerns axiology, I would offer that Dr. Reich’s worldview is that the ultimate value is ‘value diversity,’ ‘liberal Democratic States’ with their rich diversity, and individual freedom and autonomy. This of course contrasts with the Christian worldview which teaches that the Christian’s ultimate value is God’s glory, and therefore every Christian, whether child or adult, should be taught to do all they do to the end of seeing God glorified. One implication of this is that in their education, children must be taught to see how the various disciplines only make sense and only reach their apex in wisdom when they seek to glorify our Creator and Redeemer. I will leave the other three worldview issues alone as Dr. Reich’s writing don’t give me solid ground to speak to his position, though given the evidence regarding the first three issues, his worldview is not compatible with a Christian’s understanding.

The Fourth Reich — From The Archives

“In honor of R. C. Sproul Jr’s upcoming London debate with Robert Reich on homeschooling I thought I would re-post a couple of exchanges I had two years ago with the honorable Dr. Reich.”

“If parents can control every aspect of the kids’ education, shield them from exposure to things that the parents deem sinful or objectionable, screen in only things which accord with their convictions, and not allow them exposure to the world of democracy, well the children grow up then basically in the own image of their parents, servile to their own parents’ beliefs.”

Robert ‘The Fourth’ Reich
Ph.D. Education “Expert”

This quote comes from a recent radio conversation roundtable on home schooling of which Reich was a part. The first thing that should jump out and strangle the reader is the understanding on Reich’s part that educations purpose is to insure that children are not allowed to grow up in their parent’s image. For Reich the only time that a child is allowed to embrace their parent’s image is if the parent’s image is the same as the schools to which they are sending them. Reich’s problem is not that children grow up in their parent’s image. Reich’s problem is that some children don’t grow up into his image, which he believes all parents should share and which is inculcated in the government schools.

Second what should be noticed is the covenantal character of this quote. Reich’s desire is the production of a uniform product, which can be achieved at the local educational factory, where conformity to the religion of humanism is the manufactured product. Reich’s desire is to mass-produce little adults (children) who will think in ways consistent with his statist ambitions and in the image of their Father in Washington. One must see through Reich’s euphemistic ‘world of democracy’ to understand the desire behind that phrase is to create a covenantal unity that is based on non-Christian thinking.

Third, note the incipient disdain that Reich has for parents. If children share their parent’s convictions then those poor children have become servile to their parents beliefs. Oh, the horror of it all that children would grow up to live lives with beliefs consistent with their parents. Surely, this is child abuse of the most grotesque nature. Also note the implicit disaster that Reich finds in parents actually taking parenting seriously. How dare parents shield out that which is sinful or objectionable while at the same time screening in that which is pure, noble, just or of good report. The contempt and disdain for home schooling parents that Reich has is the reason that many people like me become like snarling junkyard dogs in the presence of these people. They can have my children when they pry them from my cold dead fingers.

Fourth, such a quote should forever disabuse Christians from thinking that the schools are happy places of neutrality that have nothing to do with religion but are ‘only about education.’ Reich, in that quote, has told us that the intent of government education is to separate the worldview of children from the worldview of their parents. Let us speak plainly. If you as a Christian send your children to government schools the government school is going to work to subtly sanitize from your children’s thinking the idea of a personal Creator God to whom we are responsible and to whom we must give an account and replace Him with notions of ‘World of Democracy’. Now, the only reason a Christian parent wouldn’t find that particularly threatening is if they themselves weren’t particularly Christian, or if they didn’t yet understand the stakes.

Fifth, let us not delude ourselves into thinking that Reich’s mindset isn’t reflective of most of the epistemologically self-conscious educational establishment in America. America’s schools, by design, are geared to steal America’s children from America’s parents by rewiring them from the wiring they might otherwise get in the home and in good churches.

Sixth, and finally, as Christians we must be named vigilant and not take our home schooling freedoms for granted. Reich’s quote serves to reveal that the success of home schooling will not go unchallenged. I would contend that the State cannot forever allow home schooling to mushroom. If I were a Statist I would see home schooling, by epistemologically self-conscious Christians, to be an incredible threat to my dominion. If I were a Statist I would prioritize the destruction of the home schooling movement realizing what a threat that a citizenry of critically thinking people would be to my agenda. If I am smart enough to figure out that threat then you can rest assured that many people in the statist educational establishment are aware of the threat that home schooling is.

Cult & Cultus

“For religion is not one aspect of department of life beside the others, as modern secular thought likes to believe; it consist rather in the orientation of all human life to the absolute.”

John A. Hutchinson
Faith, Reason, and Existence — p. 210

“Religion is the substance of culture and culture the form of religion.”

Paul Tillich
The Protestant Era — p. 57

If religion were a zit and it were popped what would come out of the popped zit is culture.

One thing we try to communicate to people about Calvinism is that Calvinism doesn’t really have 5 points of Grace (TULIP) as if those 5 points of Grace were stand alone doctrines. In actuality Calvinism is one doctrine of grace which is taught as five interlocking and interdependent aspects that we call TULIP. This is why it is literally impossible to be anything but a 5 point Calvinist when it comes to the Doctrine of Grace. To contend that one is a 4 point or a 3 point Calvinist is to give up Calvinism on the Doctrine of Grace since the 1 point of Calvinism’s doctrine of grace requires all five aspects known as TULIP. The five points of grace together serve to define Calvinism soteriologically. (Calvinism as as a whole requires more then TULIP but we are here speaking of Calvinism as a soteriology.)

This can serve as an illustration for the way we understand culture. Culture has many points (economics, law, family life, politics, education, church, international relations, etc.) just as Calvinism is one soteriologically but as 5 aspects of grace (TULIP) so a culture has all of these different aspects of the one religion of a people.

Religion is what orients us a people to their absolute and once that people are oriented to their respective absolute that orientation reveals itself in culture.

This is a far different view of the relation of religion to culture that one generally finds in modernity. In modernity religion is but one aspect of culture. Religion gets listed as a department of culture and it is so denigrated by many that legion is the name of those who think we can get rid of religion and still have culture — as if religion is just a kind of extra that we would be better off without.

Of course the pursuit of eliminating religion from culture is merely a reflection of the religion of those writes who advocate such a silly thing.

This of course is why we can never speak of “secularism” as if the secular provided a sphere where religion was put on hold or was muted. Every sphere of life is conditioned by and is a reflection of some religion and there is no sphere that we may speak of as being “secular”, if by secular one means a sphere that is not the product of religion.

“A truly secular culture has never been found, and it is doubtful whether American materialism can be called “secular.” Even communism, like Nazism, has its gods and devils, its sin and salvation, its priests and its liturgies, its paradise of the stateless society of the future. For religious faith always transcends culture and is the integrating principle and power of man’s cultural striving.”

Henry Van Til
Calvinistic Concept Of Culture — p. 39

In every sphere of culture and in every aspect of our living man is pursuing, incarnating, and living out his religion.

Try to think of it this way. The cultus (religion) is that which animates the culture. The cultus (religion) is to the culture what the soul is to the body. As the soul gives life to the body, the cultus gives life, meaning and direction to the culture. Change a person’s soul and you change the person. Change a culture’s cultus and you change the culture. The cultus is the first animated ripple of the spiritual relationship between a man, men and God. Out from that first animated ripple comes the successive ripples that comprise, form, and make up culture.

This is why protecting the purity of worship as being where we find a sense of the vertical, and where we find Word and Sacrament as central is so important, for if and when we lost our way in the cultus the consequence will be that we will lose our way in the culture. Further, the restoration of a culture gone astray will only be seen when the cultus is restored so that worship is pleasing to God…. and the cultus will only be restored where man’s spiritual relationship to God is revitalized.

However it is also absolutely necessary to understand that there is a distinction between the cultus and the culture. If we make them one in the same then we run the danger of suggesting that the cultus is over the culture or that all of the culture finds its meaning only when it is in submission to the cultus. Just recently I read of this mistake being made by somebody moving into a new residence. Before they actually started living there they needed a priest to come by and bless the house and the rooms. This is to lose the distinction between the cultus and the culture. But there is an opposite extreme that we as Westerners are more prone to and that is to totally separate the cult from the cultus so that a denial arises that religion is significant for life. (Of course such a denial would spring forth from religious presuppositions.)

If it is true that by changing a cultus one can change the culture it is also true that one can change the cultus by attacking the culture…. but even here those who attack the culture in order to change the cultus are attacking the culture with a cultus of their own which is springing from an alien religion from that of the culture that they are seeking to transform.

Since the cultus is that which animates the culture the most important aspect of a culture is that which is responsible for the cultus. Historically, in Christendom, that which has been responsible for the cultus is the Church. The Church protected the theology and doxology of the the cultus and the cultus gave strength and vitality to the culture. However in the last 150 years of so in the West the cultus in America can no longer be identified as having the Christian Church be responsible for it. The reason this is so is because the religion which animates our culture any more is no longer Christianity but rather it is some form of the religion of humanism. As such, if we were to look for the cultus that is responsible for our modern culture we no longer must look to the Christian church but rather we must look to the humanist church which takes up residence in the public schools in these united States.

Sanford’s Political Suicide

Mark Sanford should resign because he is to stupid to be a Governor of a State. I mean think about this for a minute. Here is a Governor of a State who actually thought that, without getting busted, he could take a state vehicle to the Atlanta airport and hop on a plane for another Continent and pass through customs and spend six days lounging around Buenos Aires with “The Girl from Ipanema,” and then get back on a plane and go through customs again and tell his staff that if anybody questions his whereabouts to just tell them that he “just went for a hike on the Appalachian trail.” I mean he obviously concluded that he could do all that without getting busted. Word has it that next month he planned to fly to the Arctic circle to hook up with a hot Inuit babe he met while at a UN conference on the plight of baby seals.

Nobody this stupid should be allowed to govern a car, never mind a whole state. I’d rather be governed by the mother of Le-a then be governed by Mark Sanford. Her story makes more sense then Sanford’s.

The stupidity of all this really has to be an issue. I mean if Sanford wanted to cavort with strange flesh besides his wife he certainly could have been far more clever about it then taking off for freaking Argentina. What US Public official, not suffering from insanity, goes to Argentina to get laid? Not even any of Joseph Kennedy’s sons were that hormonal. I mean at least Idaho Senator Larry Craig realized that you didn’t have to leave the airport Men’s Bathroom to get a little action.

Mark Sanford should resign because if a man would break his vows to his wife there is no reason to think he will not break his vows to the state. Mark Sanford should resign because if a man will treat his sons the way that Sanford’s has treated his it is unspeakable to think how he would treat the citizens that he is supposed to be serving. Mark Sanford should resign because he obviously has no self control. Do you want somebody governing a state that is being governed by their genitalia?

Man, I hope that Argentina woman was worth it, because at age 49 this trip to meet up with his little Lolita is going to be the memory he carries with him the rest of his life and that memory will have to be his satisfaction for the rest of his life since nothing in his career from here on out will be giving him any satisfaction.

Sin never makes sense.

Never.

But sometimes it makes a little less sense then other times.

This is one of those times.

The Queen’s English?

Internet Legend — Said to have Happened in different locales

Subject: Name pronunciation

How would you pronounce this child’s name; “Le-a”?

Leah?? NO

Lee – A?? NOPE

Lay – a?? NO

Lei?? Guess Again.

The child (Le-a) in question attends a school in Detroit, Michigan and in Detroit Michigan, this child’s mother is irate because everyone is pronouncing her child’s name wrong.

It seems that the child’s name is to be pronounced as “Ledasha.”

When the Mother was asked how Le-a could be pronounced “Ledasha,” the mother said,

“the dash don’t be silent.”

So, if you see something with a dash in it come across your desk from Detroit, Michigan remember to pronounce the dash.

And if they axe you why…

Just tell them that — “the dash don’t be silent.”