The Reality Behind Tea(ing)

“If you are receiving government payments in any of its redistributive forms, then you have no business going to one of these events (Tea-Parties). Food stamps, student loans, subsidized housing, public schooling, and so on — your time would be better spent just staying home and trying to figure out how to disconnect the oxygen hose yourself. Refuse the benefits first.”

Doug Wilson

This is why the tea parties, while stirring, won’t accomplish much. We already are past the entitlement tipping point. How many social security recipients were out 15 April? How many school teachers were out 15 April? After all, Government schools are the biggest works programs this nation has. Do protesting school teachers really desire to reduce the size of Government? How many veterans were out 15 April? Do veterans really desire to reduce the size of Government?

Obviously, this is not to say that some ways that Government spends money are legitimate and as such some employees who receive government money are legitimate. All of this is only to suggest that as a nation we are already compromised. To many piglets trying to get to the teats to really want to kill the sow.

Mind you, I don’t fault all the piglets for trying to get the milk of government largess anymore then I would fault a crack baby for desiring the drug it was hooked on quite apart from his or her choice. Many people are government dependent quite apart from their choice. One has to only think of not only children eating off of groceries coming from food stamps, but also one needs to remember the cottage industries that grow up around Government largess. Think of all the copying machines and office supplies that private businesses sell to public schools and government offices. Government money and dependence on government largess in the private sector is ubiquitous. Trying to pull apart the culture of government benefits from the US citizenry and the private sector would be like trying to pull juicy chewing gum out of stringy hair.

The Church struggles with providing a solution to all this. Ideally, we would try to care for our own, but since the individuals in Churches are already taxed at such a high rate, it is difficult to expect members to give enough, beyond a tithe, so that the Church can care for her own. It is expecting a great deal of people to finance, through their taxes, the States irresponsible social services while at the same time finance, through their offerings, the Churches responsible social services. One can only spread butter so thinly over humongous portions of bread.

We have created a entitlement culture, replete with all the cottage industries that spring up around any major job and benefits supplier. We have forced many people to either suck at the teat of the Government sow or die. (If you doubt this imagine what would happen to elderly people who refused to take the government benefits associated with prescription drug use.) If and when the State nationalizes health care there won’t be anybody left who won’t getting milk from the Wet Nurse State. Because of this there are no easy answers in how to extricate ourselves from this tar baby entitlement culture we’re stuck on and with. Because of this our Freedom as a people is completely compromised. None of us are really free.

To be honest it is our parents and grandparents and great-grandparents who should have been out Tea(ing), but many of them were to busy voting for Johnson’s Great Society or Roosevelt’s New Deal or Teddy Roosevelt’s square deal. The, so called, “greatest generation” failed us miserably on this score. It was these generations that laced our tea with arsenic and now we have naught to do but bravely drink it down.

Of course, none of this means we shouldn’t fight to the very end. But we must fight with eyes wide open. We are a defeated people and culture in the twilight of our eclipse. The best we can hope for is to make some kind of glorious last stand that some minstrel might capture in song, and that might be remembered by generations yet to come, who, remembering our final effort, might use it to inspire future generations to build Christ honoring culture.

Some will suggest that this is overly pessimistic. I will be accused of having lost my postmillennialism. However, postmillennialism should not require us to be Pollyanna about reality. One can be a postmillenialist and at the same time believe that the West will fail. There is nothing about the West that guarantees that God won’t continue to bring the judgment we deserve.

Historical Misrepresentation

“Over the last decade I have witnessed more slurs and misrepresentations of Reconstructionist thought than I have the heart or ability to count, and I am thinking here only of the remarks made by Christians in positions of leadership; elders, pastors, instructors, writers – those who bear the “greater accountability” since they lead Christ’s sheep as teachers. This has forced me as an educated believer to stand back and look more generally at what is transpiring in the Christian community as a whole with respect to its scholarly integrity. And I am heart broken…..The difficulty is magnified many times over when believers offer public, obvious evidence of their inability to treat each other’s opinions with careful accuracy….Over the last decade we have seen some extremely strong words of condemnation uttered about Reconstructionist theology. Those condemnatory words, however, have repeatedly proven to be tied to gross misrepresentations of the Reconstructionist perspective. When those counterfeit portrayals are laid aside, the cautious student will find that not one substantial line of refutation or criticism has been established against the fundamental distinctives of Reconstructionism – a transformational worldview embracing theonomic ethics, postmillennial eschatology, and presuppositional apologetics. These theological underpinnings can be shown to be sound and reliable.”

Dr. Greg Bahnsen
Foreword to The Debate Over Christian Reconstruction

Georgetown Covers Jesus’ Name For Obama Speech At Obama’s Request

“Amidst all of the American flags and presidential seals, there was something missing when President Barack Obama gave an economic speech at Georgetown University this week — Jesus.

The best photos of President Obama and his family captured during the first few months in office.

The White House asked Georgetown to cover a monogram symbolizing Jesus’ name in Gaston Hall, which Obama used for his speech, according to CNSNews.com.

The gold “IHS” monogram inscribed on a pediment in the hall was covered over by a piece of black-painted plywood, and remained covered over the next day, CNSNews.com reported.”

“If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father’s glory with the holy angels.”

-Mark 8:38

A Key Barometer To Measure Cultural Decline

“From all that I had read of History of Government, of human life and manners, I had drawn the conclusion, that the manners of Women were the most infallible barometer, to ascertain the degree of morality and virtue in a nation. All that I have since read and all the observations I have made in different nations, have confirmed me in this opinion. The manners of women, are in the surest criterion by which to determine whether a Republican government is practicable, in a nation or not. The Jews, the Greeks, the Romans, the Swiss, the Dutch, all lost their public spirit, their Republican Principles and habits, and their Republican forms of Government, when they lost the modesty and domestic virtues of their women…

The foundations of national morality must be laid in private families. In vain are schools, academies, and universities instituted, if loose principles and licentious habits are impressed upon children, in their earliest years. The mothers are the earliest and most instructors of youth….The vices and examples of the parents cannot be concealed from the children. How is it possible that children can have any sense of the sacred obligation of morality or religion if, from their earliest infancy, they learn that their mothers live in habitual infidelity to their fathers, and their fathers in as constant infidelity to their mothers?”

John Adams
Autobiography, IV: 123

The Haters Of God’s Law Get To The Nub

Zrimec writes,

The rather clear message is that serious punishments for serious crimes are somehow to be almost relished. I find this odd and disturbing.

Certainly there should exist a certain sadness that it has come to the point where a serious punishment has to be meted out against a serious criminal, however having admitted that there should be sadness that it has come to this, we should relish whenever justice, as God defines justice, is meted out. What, does Zrimec think that we should somehow lament that justice is being done or that God’s law is being honored?

Steve Zrimec needs to read Edwards where he preaches on and on about this subject in terms of God’s justice seen at the last day. Edward’s had no problems whatsoever relishing in God’s justice being seen.

What we have here are people who are more pious than God. If God rejoices and relishes in His law being upheld should we not rejoice and relish with him? Are we more pious than God?

Steve Zrimec,

When a judge hands down a capital sentence (something with which I have no problem per se) it seems to me the fitting and wise posture would be less relish and more sobriety. Any wise judge who has a sense of what is right, true and good will tell you it gives him or her no pleasure to have to conclude a heinous matter with an equally heinous sentence. It actually causes more pain and confusion. There is nothing “beautiful and glorious” about any of it. And wise victims know the same thing.

This is mere liberal hand wringing over the sadness of what is happening to the victim (criminal) while forgetting how the criminal has violated God’s glory by violating God’s just standard. Does Steve expect me to weep when a child rapist and murderer is sentenced with a just sentence? No, I will not weep, but I will relish that the criminal has been handed down a sentence that fits the crime. I am not taking delight that the person became a criminal or that the criminal is going to be vanquished, but I am taking delight and relishing in the fact that justice is being done. Indeed, there is only one thing that could make me relish the sentence even more and that is if the criminal repented and trusted Christ before the just sentence was visited upon him.

Steve and Darryl, are both caught up in feeling sorry for the criminal while forgetting both the human victim and the assault on God’s glory that the criminal attacked in the crime committed. Steve and Darryl would have us weep over justice, in a criminal setting, being upheld.

Now, the typical comeback to this is that … “Well, we are sinners to and we deserve death as well, and so we should be slow about being too delighted with justice.” This statement confuses matters. One can still be delighted with justice while praying that grace visits the criminal before the sentence is passed on them. Personally, I believe it is wicked not to delight in God’s justice being upheld in criminal settings.

Steve Zrimec wrote,

“To love the law of God is not the same as to relish its doling out.”

This is just plain stupid.

This is like saying … “I love the law of God but I hate seeing it applied.”

Steve Zrimec,

Moreover, and again, the OT laws being cited here have not to do with creating the Good Society. They have to do with what it means to work out our salvation by God in the person and work of Jesus. Those are two very different things. Those who want the Good Society convey a chilling relish, one that should demand a lot more outrage than has been seen here (and I’m not given to outrage). Those who understand this was all a typological pointing to God’s salvation of his people show, well, a more careful handling of the matter.

Zrimec assumes what he has not yet proved. The moral law and the case law was about creating the good society. The moral law and the case law was fulfilled in Christ but the Scripture never teach that the moral law and the general equity of the case law was abrogated. Steve assumes all this but this is the matter under contention.

But at least we are beginning to see the reasons for all the competing outrage. Steve apparently believes that he has muted his outrage. I know that I have muted mine. I believe Steve and Darryl are public square anti-nomian heretics who show their despising of God and His grace by their despising of God’s Holy Law. They likewise have a equally low estimate of me. It is obvious that we are serving different Gods.

Zrimec,

“So if it’s a confession that God’s law were wise and glorious, no problem. Just be sure it is understood that such a confession is not as one who quests the Good Society, but rather as one who is a miserable sinner whose only help is in the name of the Lord our God, who made heaven and earth.”

Steve, seems to think he gets brownie points for admitting he is a miserable sinner. Nobody here disagrees with the fact that either Steve is or they themselves are miserable sinners. That is not the issue under discussion. The issue under discussion is … “Who’s Laws should we be ruled by?” Zrimec and Hart, being more pious than God, desire to be ruled by Natural law. Those who honor the plain meaning of Scripture desire to honor God’s law. Nobody gets brownie points for admitting they are sinners.

These people disgust me. They really do.

And I am glad that I disgust them.