Vehemently Disagreeing with Rev. Joseph Spurgeon on the Jews

I’ve never met Rev. Joseph Spurgeon but I sure do think he is wrong a great deal. The curious thing is, I would bet the farm that the two of us agree on soteriology and perhaps even theology proper. We might even agree on eschatology. (Are you postmillennial Joe? Yet, despite all our agreements we each think the other would be better off being out of work. Now, I’m confident that Joe is a really nice guy. I’m confident that he provides superior pastoral care for the flock he serves. But katy-bar-the door is he ever wrong on any number of social issues such as what constitutes a neighbor and on the issue of the Jews. Below see some interaction between Joe and I. Keep in mind that Joe is much more popular than I am, as Joe recently pointed out. Doubtless the fact that he is more popular than I am proves that he is right.

Joe’s words are italicized. My responses are not italicized.

“When I was in the military, we had a term for someone who did stupid and boneheaded things that harmed their battle buddies: Blue Falcon. There are a whole lot of Blue Falcons in the Christian nationalist movement. Men who are trying to fight for godly civil leaders who promote the true faith are constantly dealing with flak because of Blue Falcons saying stupid stuff like, “We need a Protestant Hitler.” These foolish men have ruined any kind of movement among normal Christian people with their obsession with Jews and Nazis.”

Rev. Joseph Spurgeon

1.) I should’ve figured this clown was in the Military and still wants to admit it to the world. The US military has been the muscle for the New World Order at least since Woodrow Wilson.

2.) Honestly … what’s wrong with wanting a Protestant Hitler? A Protestant Hitler wouldn’t make the mistakes of a pagan Hitler. A Protestant Hitler would be the best of both worlds. A Protestant Hitler would get rid of the Jewish influence without putting Jews on trains and sending them to summer work camps that turned bad because supply lines were cut from bombing.

3.) As an aside did you know that it was Jewish money that accounts for the rise of the non-Protestant Hitler? Read Antony Sutton’s “Wall Street & The Rise of Hitler.”

4.) What we see here is we need to get rid of clergy like Spurgeon. (Their name is legion.) Call them “Pink turkeys.” We need to get rid of these Pink Turkeys who are completely clueless about both church history and world history.

5.) These pink Turkeys are getting in the way of Reformation in the Church. I pray imprecation every Sunday, by name, against the horde of pink Turkeys in our pulpits because they are obsessed about putting back to sleep a Church that is slowly waking up.

6.) Spurgeon serves as a classic example of “normal Christian people.” Like “normal Chrisitan people” he has been successfully propagandized into believing that Jewish influence has been the bane of Christianity for centuries. He apparently is unaware of the century long contest between Jews and Christians. He apparently is ignorant of the many Church councils over the centuries that proclaimed on this issue. It is not irrational animosity that finds people not enlisting to be “normal Christian people,” but rather it is just that some people have decided that the sin of noticing and knowing history is, in point of fact, not sinful.

“Yet subtly, the message is changing into something else. It begins to sound like one must repent of being an ethnic Jew, rather than repent of sin.”

Rev. Joseph Spurgeon

1.) I would love to see the receipts that Joe has of those in the Reformed community who are guilty of this. I, personally, have not come across it. Of course, if Joe is raising a warning about this, he needs more than a few examples. Where are the receipts Joe of this subtle change you’re noticing?

2.) Of course, it is past ridiculous for anyone to suggest that in order for an ethnic Bagel to become Christian they must repent of their ethnicity.

3.) I suspect that Spurgeon saying “it begins to sound like” is a figment of Joe’s imagination. Joe seems to think that all because he disagrees with Spangler, or McAtee, or whomever, therefore it means that those he disagrees with are guilty of wanting to read Jews out of any possibility of being redeemed by Christ.

“Of course, real Christianity does recognize Judaism as false and acknowledges that Bagels, like all people, have a sinful nature. Their rejection of the Messiah brings serious consequences. But the problem is not their ethnicity. The problem is their rejection of Christ and their sin, which is the same problem every man faces.”

Rev. Joseph Spurgeon

1.) I would suggest that Scripture may well qualify Spurgeon somewhat. Has Joe forgotten the self-Malediction oath found in Mt. 27:25?

Then answered all the people and said, “His blood be on us, and on our children!”

This was a cry that was asking that the responsibility of Christ’s crucifixion be upon every generation. Generations are traced lineally. Maybe Joe doesn’t believe self-malediction oaths make any difference? However, when we read Exodus, we see that God visits the iniquity of the Fathers to the third and fourth generation of those that hate Him.

So, while we don’t deny that all men everywhere must repent (including Jews) we recognize that sin does run generationally, per Scripture. The good news is that God has His elect among every tribe, tongue, and nation.

2.) This ethnicity thing is interesting because I viewed an interview between Todd Friel and Al Mohler yesterday where Mohler says that it is ethnicity as well as religion that will account for the fact that the Bagels are going to someday inherit all the land between the Nile and the Euphrates. Now admittedly Joe is not Al Mohler but maybe the two of them should have a conversation about the role of Jewish ethnicity as it relates to God’s dealings?

3.) It is true that rejecting Christ is the problem that every fallen man and every fallen people group faces.

“As Christianity spread, this becomes even clearer. With the passing of the old covenant system, the relative importance of Jewish opposition diminished. At one time they were a major source of persecution, but as the church expanded, new threats arose. The danger increasingly came from within the church itself, as 1 John warns. In the centuries that followed, the primary enemies were not Jews but heresies and powers such as Arianism, Gnosticism, the Roman authorities, later barbarian groups, and eventually Islam.”

Rev. Joseph Spurgeon

Allow me to submit here that Joe doesn’t know of what he speaks.

See E. Michael Jones’ “The Jewish Revolutionary Spirit.”

See Maurice Pinay’s “The Plot Against the Church.”

Even the Gnosticism in the NT was often a Judeo-Gnosticism.

Now, it is true that the Church has had many enemies throughout Church history, but a leading enemy has always been the Jews. Before WW II this was common knowledge and books were frequently written on the subject by prominent people. For example, see, Hillaire Belloc’s, “The Jews.”

“It is true that Jews were, at times, enemies of the early church. They persecuted Christians, and the Apostle Paul speaks about this. But even there, Paul also describes Gentiles acting in the same way toward believers. His point is not to single out one ethnicity, but to show that all unbelievers who reject Christ stand opposed to Him and to His people.”

Rev. Joseph Spurgeon

I Thessalonians 2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

This sure reads like the Bagels are being singled out. Peter likewise singles Bagels out when he says to the Jews … “You, by the hands of wicked men crucified the Lord of Glory.”


A fair reading of the NT does allow Spurgeon to rightly note that pagan Gentiles persecuted Christians from their own community. However, any proper reading of the NT finds it is the Jews, over and over again, indicted for their opposition to Christians. Indeed, this is why more than a few Jews want to censor the New Testament for being “anti-Semitic.”

“In recent years, there has been a new religion wearing the skin suit of Christianity. It is subtly changing some important aspects of the faith. It presents itself as conservative and faithful, yet its primary shift is in what it identifies as the central problem that must be addressed.

Historically, true Christians have understood the problem to be sin, our sinful nature found in all mankind. Because of that, the enemies of the church are the devil, the flesh, and the world. But this new movement shifts the focus. It moves from sin as the problem to making Bagels the central problem for humanity.”

Rev. Joseph Spurgeon

1.) When the Jews crucified Jesus was it not the case that the devil, the flesh, and the world, crucified Christ? Spurgeon has set up a false dichotomy where he abstracts the world, the flesh, and the devil from the concrete instantiation of the world, the flesh, and the devil animating the Bagels in their crucifixion of Jesus, the Christ.

2.) So, theoretically at least, the central problem can remain the world, the flesh, and the devil, as those animate themselves in a particular people group. Now, it is true that believers must say “no” to the world, the flesh, and the devil, and inasmuch as they don’t say “no” they are certainly responsible for giving into temptation. But that temptation, theoretically at least, could come to Christians through the delivery mechanism system called the Jews.

3.) So, Spurgeon may well be creating a false dichotomy here by separating the flesh, the world, and the devil, from the delivery mechanism by which flesh, the world, and the devil presents itself to Christians. For example, when the devil entered into Judas to deliver Christ to the Jewish Sanhedrin was not all of this a case where Jews, flesh, the world, and the devil are all mixed together in one stew?

4.) Now, obviously, many delivery systems may be used by which we fall into sin because of the world, the flesh, and the devil, but one major one as throughout church history has always been considered the Jews. I think Christians are re-awakening to this reality and this re-awakening frightens clergy like Spurgeon.

5.) So, while it is possible in some cases that there are those who are wearing the skin suit of Christianity it is also possible that Spurgeon doesn’t know his church history and fails to understand that this is no skin suit at all but a return to Tertullian, Augustine, Ignatius, and Chrysostom, etc. Would Spurgeon tell us about chaps like Luther and Calvin who were wearing skin suits when they inveighed against the Jews.

So, Spurgeon’s warning is worth hearing lest we don’t examine ourselves but our warning to Spurgeon should also be heeded by Spurgeon that he himself may well be the one wearing the skin suit of a Egalitarian Christianity that fails in identifying the enemy that previous centuries of Christians never failed identifying.

Now, lest anyone conclude that I am relying uncritically only on Roman Catholic sources I listed above (E. Michael Jones, Hillaire Belloc, Pinay) below find a book list from Non-Catholic sources. One doesn’t have to be Roman Catholic in order to commit the sin of noticing on this subject.

1) Ivor Benson, The Zionist Factor — the best starting point to get a quick, but an accurate overall view.

2) Douglas Reed, The Controversy of Zion — lengthy, but thorough.

3) Stan Rittenhouse, “For Fear of the Jews” — excellent!

4) Henry Ford, The International Jew — a much-ridiculed book, but very accurate and good!|

5) L. Fry (a pen name), Waters Flowing Eastward, The War Against the Kingship of Christ — provides an accurate account and listing of the Protocols of the learned elders of Zion; a must-read!

6) Andrew Carrington Hitchcock, The Synagogue of Satan, The Secret History of Jewish World Domination — a very important, year, by year outline of key events of the Rothschild dynasty. Quite enlightening!

7) Joseph M. Canfield, The Incredible Scofield — a must-read if you want to understand the important role of Zionism in American “Christianity!”

8) Alfred M. Lilienthal, The Zionist Connection II, What Price Peace? — Frank comments by a Jewish scholar.

9.) Devvy Kidd’s website: http://www.sweetliberty.org, an article entitled “Jewish Persecution.”

10.) The Sword of Christ – Corey Giles

11.) The Jews & Their Lies – Luther

12.) Response to questions and objections of a certain Jew – Calvin

Then there is Tertullian, Chrysostom, Augustine, etc.

DKQ – Watson, Willard & Winthrop

Q.) “What do we call natural affections?”

A.) “Such as be among them of one blood and kindred as between parents and children husbands and wives, kindred, country, heathens, yea Christians also void these.”

Q.) (How) “does it differ from human and Christian affections?

A.) “Human affection is that whereby we embrace all men as men; natural affection is that whereby we embrace them which are nearer to us by blood; Christian affection is that whereby we love good men because they belong to Christ.”

Thomas Wilson
Puritan
A Commentary on the Most Divine Epistle of St. Paul to the Romans – p. 54

“There are diverse degrees of Neighborhood. The word ‘neighbor’ is very (comprehensive); it comprehends in it all with whom we may have any civil (Communion) and so the greatest and strangest, and (all) of men. And it involves all the several (nations) and religions. So, in this respect, some may be our nearer neighbors than others. A brother is nearer than a stranger, etc. Hence, there are necessary degrees of the Law. That we are to love all equally alike is asserted, and from (variance) of the relations with God hath (created) among men unto which are to be discharged by a special love one to another. Hence Psalm 16:3, ‘But to the saints that are in the earth, and to the excellent, in whom is all my delight.’ There are some who we ought to be more concerned for than others.”

Samuel Willard
Puritan
Body of Divinity – pgs. 584-585

“We are not bound to exercise mercy to others to the ruin of ourselves.”

John Winthrop
Life and Letters of John Winthrop – p. 183

Clearly the above quotes teach that we don’t treat all men the same though we do treat all men with charity and treating them with charity does not mean disadvantaging our own people.

Anybody who teaches you that we must treat all men as neighbors who doesn’t also teach that the Ordo Amors, by definition, means that there are different degrees of neighborliness is a false teacher. We are not required to welcome the stranger and the alien and that rejection would be neighborliness if it is in pursuit of not ruining our neighbors (Kith and Kin).

DKQ – Richard Sibbes

“God ‘knows our souls in adversity,’ Ps. 31:7; so, should we know the souls of others, IF they be knit to us in any bond of KINDRED, or NATURE, or neighborhood or the like. That bond should provoke us; for bonds are the veins and arteries to derive comfort. All bonds are to derive good, whether bonds of neighborhood, or acquaintance, &c. A man should think with himself, I have this bond to do my neighbor good. It is God’s providence that I should be acquainted with him and do that to that him that I cannot do to a stranger. Let us consider all bonds and let this work upon us: let us consider their grievance is a bond to tie us.”

Richard Sibbes
Complete Works – Vol. III, p. 69

1.) Kindred bonds are the veins and arteries to derive comfort. Hence kin stand uniquely close to us and those not kin are not our veins and arteries wherein we derive comfort. Clearly, Sibbes is communicating that kindred bonds are ordinarily to be prioritized over non-kindred bonds.

2.) Note the category of neighbor and stranger. Sibbes concurs with the idea of the Ordo Amoris and teaches that we have more responsibility to our neighbor (the closer the neighbor the greater the responsibility) than we do to a stranger. This does not mean we hate the stranger. It merely means that God has ordained concentric circles of greater to lesser responsibility for men. The closer someone is to me in vital relationship and/or a shared doctrinally confessed faith the more I am obligated to look out for them. The further someone is to me in vital relationship and/or a shared doctrinally confessed faith the less obligated I am to look out for them. So, for example, I have a greater obligation to look out for the Reformed Christian over and above the Roman Catholic or the Arminian. So, for example, I have a greater obligation to look out for my children than I do for my cousins but a greater obligation for my cousins than for the stranger I bump into at the smoke shop.

“We see in the current of Scripture ordinarily that when God converted any one man, He converted his whole family. ‘Salvation this day come to thy house’ saith Christ to Zaccheus, Luke 19:9. When salvation came into his heart, it came to his house; all was the better for it. So the jailer, when he believed he and his whole house were baptized, Acts 16:33. When God blesseth the governor once, then it is supposed all the house comes under the covenant of grace. Abraham and his house were blessed Gen. 22:17.”

Richard Sibbes

Complete Works – Vol II, p. 354

1.) OT or NT, God deals with people in their familial covenantal structures. To leave the children outside of the covenant of grace, by not giving them the sign of the covenant is to particularize and atomize man, seeing him only as a sovereign individual. It is the error of the Enlightenment liberal worldview.

2.) Covenantal unity establishes Kinism. If the head of the house is drawn by irresistible grace than all in the household family covenant (Kin) are placed within the circle of the covenant of grace. This establishes again the idea that God Himself is a Kinist. People are not saved by blood relation but salvation tends to run in familial lines.

 

Everybody Knows

With apologies to Leonard Cohen

Everybody knows the clergy are lacking
Everybody still attends the local Kirk
Everybody knows the culture’s cracking
Everybody knows the “collared shirts” are jerks
Everybody knows who bears the guilt
The lost stay lost, in this worldview tilt
That’s how it goes
Everybody knows

Everybody knows that we’re being lied to
Everybody knows that it’s all a show
Everybody got this broken feeling
Like they’ve been taken to a bordello
Everybody praying to God sincere
Everybody asking for no Nuclear
That it doesn’t come to blows
Everybody knows

Everybody knows we’re fiscally solvent
Everybody knows we pay our bills
Everybody knows that our credit’s good
That’s why the checks’ now in the mail
Everybody knows this as we speak
If you can just wait a couple of weeks
We are just a little slow
As everybody knows

Everybody knows
Everybody knows
That’s how it goes
Everybody knows
Everybody knows
Everybody knows
That’s how it goes
Everybody knows

And everybody knows the border’s closed
Everybody knows that we’re safe now
Everybody knows we’re no longer exposed
We’ve let in all we’re going to allow
Everybody knows the white man’s dying
There’s no need to keep on lying
We see we are hosed
Everybody knows

Everybody knows that our elites are perverts
Everybody knows they like little tykes
Everybody knows that the ruling class and family
Are composed of sodomites and dykes
Everybody knows DEI is their bread
And they won’t be happy till we’re dead
Then it’ll be disclosed
What everybody knows

And everybody knows there’s an end to darkness
Everybody knows what we must do
We must return to a place called Golgotha
And finally, be done with Talmudic Jews
Everybody knows Reformation’s the answer
To this vile cultural cancer
Otherwise, it’ll blow
As everybody knows

Everybody knows
Everybody knows
That’s how it goes
Everybody knows
Everybody knows
Everybody knows
That’s how it goes

Oh, everybody knows
Everybody knows
Everybody knows
That’s how it goes
Everybody knows
Everybody knows
Everybody knows

DKQ – Lancelot Andrews

How to order our loves among varying “neighbors.”

“In the ordering of our Love … we are to respect the conjunction by nature or grace in the duties of Love which we freely preform… We owe not so much to those persons with whom we have no Conjunction. Thus, we should prefer a faithful man before an infidel, because in the one there is only the image of God by nature, in the other it is both by creation and by regeneration … And among the faithful, we should rather do good to those of our own country, than to Strangers, because besides the bond of Religion, there is also a second bond of proximity and among them to our acquaintances before those who are unknown to us, because we have an easier entrance unto them and do them good by persuasion, etc. And among such, to our kindred and alliance before others… because we are joined and bound together as soon as we are born, and this bond cannot be dissolved as long as we live.”

Lancelot Andrews
1555 – 25 September 1626
English bishop & scholar, holding high positions in the Church of England during the reigns of Elizabeth I and James I.
The Pattern of Cathechistical Doctrine at Large – pgs. 320-321

Recently there was a kerfuffle on the issue of whether or not we are required to teach every man (including illegal immigrants) as our neighbors. The idea that was being championed by a few clergy was that as Christians we owe the same amount of charity to all people equally. Andrews makes it clear here that idea is just not true. Andrews (like so many throughout Church history) understood that there is a need to prioritize our love (Ordo Amoris). This means, by necessity, that we rank some people lower than other people when it comes to the responsibility, we have towards them and that translates into the truth that we treat some people with a less degree of neighborliness than we treat other people. This, in turn means, that we don’t treat all people the same and were we to embrace the egalitarianism that is required to try and treat all people the same that would mean that we would be disobeying God and His Word.  It would be sin to treat an illegal immigrant the same way I treat my children or my kinsmen or my countrymen given what Andrews says above.

Now this is no argument to treat people who are further removed from our immediate concentric circles of obligation badly. It is merely to argue, as Andrews does and as all Christians did before they were bitten by the neo-Marxist egalitarian bug, that there are limits on each person’s time, wealth, and affection and because that is so not everyone is treated with the same degree of neighborliness.