Huckabee Campaign Rally

It’s true.

I attended a Huckabee for President campaign rally in St. John’s Michigan last Friday Night. Please don’t hold it against me as it was Huckabee who invaded my space and not my going out of my way to swoon over his rock star like status. My Son was competing in a Homeschool basketball game and the Huckabee campaign decided that the venue would be a great photo op and rally site. Now, I could have decided to just miss the game since it was being converted into a ‘All ignorant Jesus lovers vote for me’ rally but since I am an assistant coach for Anthony’s team I though I would grin and bear it.

However, since I was forced to be there I do have an observation about those gathered, a observation about Huckabee and an sociological observation regarding social behavior towards those who refuse to drink the kool-aid and who scream loudly that others shouldn’t drink the kool-aid.

First concerning the gathered lemmings — it was as if I was transported to a Tom Jones concert of 40 years ago. You know … the type where all the women would throw their undergarments on the stage along with their hotel room keys in hopes that Tom would pick them. The swooning was surreal. Before Huckabee arrived their were announcements on the PA about how the Huckabee staffers were nervous that the crowd would swarm him and pleas that everyone would let the candidate approach them and not approach the candidate. The people in charge of the campaign kept giving us minute by minute updates on the coming of Huckabbe. “Governor Huckabee is 10 minutes out. Governor Huckabee is 5 minutes out. Governor Huckabee is 2 minute out.” And on and on it went. The last time I’ve seen a person tracked this closely was Santa Clause on Christmas Eve. Every time an update was given the 500 souls in the gymnasium would swoon like teenage girls being asked out on their first date. Then we had practice cheering runs. “Let me hear what kind of noise you’re going to make when future President Huckabee shows up.” I found myself wondering how Royalty was ever treated any differently. These people were wetting their pants over getting to be in the same room with a guy that makes Tricky Dick and Slick Willie look like amateurs.

And then when Huckabee shows up it was more of the same. The Huckster’s speech was boiler plate political vapid. There was no there ‘there.’ My 18 year old daughter characterized it as ‘bushwah.’ And yet people were screaming their lungs out as if Huckabee was serving as the prophet of Allah making pronouncements revealing Allah’s will.

To be honest I was ashamed of myself. Ashamed because despite all my skepticism and cynicism I had underestimated the ability of those who call themselves Christians to be totally deluded. Those 500 people present, most of whom no doubt would label themselves ‘Christian’ have no idea who Mike Huckabee is or what policy he has pursued, and further have no desire to know. It is enough for them that Mike says he is the Jesus candidate. I used to think that these people were being manipulated by their Pastors but having spoken to a few Huckabee Pastor types I realize that the fog in the pew is because of the mist in the pulpit. In short, their Pastors are just as deluded as the rank and file. Somehow a lemming avalanche for Huckabee got started and once the avalanche begins no amount of reasoning will thwart its kinetic energy.

I know this because I got snowed over by the avalanche. When it was announced that Huckabee was going to be in St. Johns and when I realized it was the homeschooling organization that I am loosely a part of that was pushing it I sent a e-mailing out to those in the homeschooling group simply explaining some of the liberal and Statist tendencies of Mike Huckabee and providing links for people to look closer at this wolf in sheep’s clothing. Given the response I received you would have thought that I had committed blasphemy by touching the Lord’s anointed.

So here is the summary of the first observation. People, including Christians, so desperately want heroes that they will turn off rational thought once they decide, for whatever reason, that some person is going to be that hero. Secondly, the Christian community is no different from the non-Christian community when it comes to shallowness, practicing thought by emotion, and sheer unmitigated gullibility.

The observation about Huckabee is that he is slick the same way that Clinton was slick except that he has added Jesus coating to his slickness. This is the my chief reason for disliking Huckabee. It is my estimation that he is cynically using Jesus to get elected. Let’s face it if it weren’t for Huckabee’s ministerial ties and willingness to invoke Jesus at every turn he would be running neck and neck with Duncan Hunter. Recently, I am blaming him less and less for this and increasingly I am blaming the ‘Christian community’ for being such willing fools. Huckabee’s ‘I am the bible’s candidate’ spiel came out again in the few minutes that he spoke where he appealed to people to help him slay the giants he was facing in the Michigan primary the way that David slew Goliath. More identity politics and more red meat for the Jesus fools.

Here is the summary of the second observation. Huckabee will ride this ‘I love Jesus’ train as far as he can. What is unfortunate about it is that he is getting away with what so many ministers in our Churches get away with and that is constantly having Jesus on their lips while preaching a Theology that is not particularly Christian. The goods are out there on Huckabee in terms of his leftist, Statist and non-Christian agenda but Christians just don’t care because it is enough to invoke Jesus.

My final observation is sociological and has reference to the way people treat those who are unwilling to drink the kool-aid. During the 36 hours when all this was unfolding I was told it was inappropriate for me to e-mail people to warn them about Huckabee. My Son was told by someone that they ‘felt sorry for him that he had the Father he had,’ and the most benign look I seem to get now is one that is quizzical as if somebody is looking at a hunchback cannibal with the remnants of dinner still wedged between his teeth. Like the human body, a community protects itself by attacking foreign elements that it perceives does not belong there. Much of the Christian community has decided that Huckabee is the man and woe unto those who suggest that a vote for Huckabee is a vote which is, in reality, precisely against their best interest.

So yes… I attended a Huckabee rally.

And my worst fears were realized.

Patriotic Graduations

Victor mumbled to himself the whole 25 minute drive to the meeting working up a good lather before he walked into the home-school graduation planning meeting.

He just couldn’t get his mind around a group of home-schooling parents who wanted to go all patriotic on the graduation services. First, they wanted to post the colors, and then they wanted to pledge allegiance to the flag and then somebody wanted their daughter to preform a off tune rendition of ‘God Bless America.’ Victor half expected that by the time the meeting started somebody would have recommended that they invite the Army recruiters to set a booth up so the graduates could sign up and enlist after they received their diplomas.

Victor walked into the meeting just before the gavel hit the plate calling the meeting to order. He wanted to make the comment that meetings were the ‘invention of the devil’ but he managed to chew his tongue on that score.

Mrs. Dolby Beckman, the resident Republican apparatchik, who had exactly zero children graduating during the upcoming ceremony started the discussion,

“Well, I couldn’t help but notice that the children left out the patriotic aspect of the ceremony so I thought I would just go ahead and include all of that since I am sure it was just an oversight.”

Jeanie Cheeseman immediately offered her sycophantic gratitude for Mrs. Beckman’s ‘rescue’ of the graduation service. (After all, if one wanted to move up in the “home-school, Republican, I love Jesus” society, one had to do all they could to kiss up to Mrs. Beckman.)

“Oh Dolly, where we would be without your organizational skills,” Jeannie offered, “Dear me, what would have State Congressman Connor have ever thought of us if we had forgotten our good citizenship.”

All the rest of the Mothers nodded in agreement.

Before Victor launched into his observations he first wondered why he was the only Father at this meeting and then he wondered, not for the first time, why he even bothered trying.

Still, Victor was the eternal optimist and regardless of how many times his ideas went down in flames he remained ever hopeful that someday logic would find a way to overcome emotion.

Victor lowered his voice working on keeping it calm and level.

“Ladies given the fact that all of us here have already flunked the good citizenship award I am not sure why we are suddenly concerned about it now.”

Mrs. Beckman in her best ‘affronted Republican I love Jesus’ voice protested, “I don’t have any idea of what you might mean Mr. Nauh.”

“What I mean, Mrs. Beckman is that these parents gathered here, by educating their children at home, have been anti-patriotic by having a loyalty higher then the State, and now that their anti-patriotism has come to a climax in a graduation ceremony that acknowledges their success in keeping their children away from the clutches of the State you want to cover it all in paens to the State. I’m here to register my opposition to pledging an allegiance to a Republic-State that I’ve worked for 13 years to avoid having anything to do with.”

Victor pressed on

“Look ladies, the way I understand the Constitution it should be the Nation that pledges allegiance to the Citizens and not the citizens who should pledge allegiance to the Nation. Second, when it comes to posting the colors I can’t help but think of the holocaust the unborn have suffered under those very colors. I just can’t bring my self to be very respectful to a Nation that continues to offer up its children to Molech and frankly I don’t understand how allegiance to Christ doesn’t trump good citizenship and reciting the allegiance to the flag.” Thirdly …

Mrs. Beckman interrupting Victor’s thought said, almost tearfully, “Mr. Nauh, I don’t know how you can be so Anti-American.”

Victor paused, sighed noticeably and responded, “Dolly, it is because I love America that I have these convictions. I am trying to be an example to my children of what it means to be against America because I am for America. Indeed, I would say that by your entering in to these patriotic frenzies you are the one who is being anti-American if only because by doing so you communicate that you think everything is hunky dory in the ‘land of the free.’ Dolly, everything isn’t hunky dory and there seems to be little sign that it is moving in the direction of hunky doriness.”

Rev. Stan Patrick, who was attending because Dolly figured she might need some heavy artillery to resist Victor spoke up.

“Well, this graduation is happening in my Church and we must at least have a pledge.”

Victor fired back, “Sure let’s have a pledge. I’ll say a pledge to Jesus. I’ll say a pledge to the Church. I’ll say a pledge to my family. Shoot, I’ll even say a pledge to my community. By all means let’s do a pledge but can’t we find a pledge that doesn’t implicitly bind us to the sins of this ‘one nation under God.’ (Victor always wonder just which God the nation was under but he held his fire on this point.)

Trudy Heartshorn, head of the homeschooling organization that lent official sanction to the Diplomas asked, “Victor what was the third point you were going to make before Dolly interrupted you.”

Victor was hoping that the third point would be forgotten but being in for a penny he figured he’d go in for a pound.

“Trudy my third point was going to be an analogy. I was simply going to ask what we would think if we could take a time machine and go back to German Christians in the 1930’s organizing a graduation exercise. I was going to ask what we would think of those German Christians planning a graduation exercise with all the patriotic excesses that we are including. What would we think of German Christians who were going to post the National Socialist Flag and pledge allegiance to the German Nation under one God. What would we think if could go back in a time machine and listen to them going on and on about good citizenship?”

Rev. Patrick and Dolly exploded both at the same time.

“How dare you!”

Victor rejoined, “How dare I what?”

Rev. Patrick answered, “How dare you make a moral equivalence argument between this country and Hitler’s Germany.”

Victor knew he was licked. He slowly got up and collected his things as the hubbub he had created increased in volume as he headed for the door.

Once at the doorway, he turned with this parting observation, “Ladies (and here, in his thinking, he was appropriately including the Pastor in his address) if moral equivalence is in the eye of the beholder we might want to ask the dead unborn if they think there is a moral equivalence between the holocaust today here and the one our imagined German graduation planning committee was living through. If we were to get their answer we might go a little slow on the good citizenship angle.”

Four weeks later they had their graduation ceremony, complete with the posting of the Colors, pledging allegiance and an off tune version of ‘God Bless America.’

Victor and His family were the only ones that remained seated.

Calvin contra Federal Vision (Galatians 3:11-12)

11. But that no man, is justified by the law. He again argues from a comparison of contradictory schemes. “If we are justified by faith, it is not by the law: but we are justified by faith therefore it is not by the law.” The minor is proved by a passage from Habakkuk, which is also quoted in the Epistle to the Romans. (Habakkuk 2:4; Romans 1:17.) The major is proved by the difference in the methods of justification. The law justifies him who fulfills all its precepts, while faith justifies those who are destitute of the merit of works, and who rely on Christ alone. To be justified by our own merit, and to be justified by the grace of another, are two schemes which cannot be reconciled: one of them must be overturned by the other. Such is the amount of the argument: let us now attend to the separate clauses….

12. And the law is not of faith. The law evidently is not contrary to faith; otherwise God would be unlike himself; but we must return to a principle already noticed, that Paul’s language is modified by the present aspect of the case. The contradiction between the law and faith lies in the matter of justification. You will more easily unite fire and water, than reconcile these two statements, that men are justified by faith, and that they are justified by the law. “The law is not of faith;” that is, it has a method of justifying a man which is wholly at variance with faith.

But the man who shall do these things. The difference lies in this, that man, when he fulfills the law, is reckoned righteous by a legal righteousness, which he proves by a quotation from Moses. (Leviticus 18:5.) Now, what is the righteousness of faith? He defines it in the Epistle to the Romans,

“If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead,
thou shalt be saved.” (Romans 10:9.)

And yet it does not follow from this, that faith is inactive, or that it sets believers free from good works. For the present question is not, whether believers ought to keep the law as far as they can, (which is beyond all doubt,) but whether they can obtain righteousness by works, which is impossible. But since God promises life to the doers of the law, why does Paul affirm that they are not righteous? The reply to this objection is easy. There are none righteous by the works of the law, because there are none who do those works. We admit that the doers of the law, if there were any such, are righteous; but since that is a conditional agreement, all are excluded from life, because no man performs that righteousness which he ought. We must bear in memory what I have already stated, that to do the law is not to obey it in part, but to fulfill everything which belongs to righteousness; and all are at the greatest distance from such perfection.

In an attempt to find a third way in order to bridge Roman Catholicism with Protestantism and so reunite Christendom a ‘theological movement’ called Federal Vision has creeped upon the Reformed scene. One of the main thrusts of Federal Vision advocates is to equate faith with faithfulness so that being justified by faith alone is equated with being justified by faithfulness alone. Anybody who has been around Reformed Theology will realize that when we make faith in justification mean our faithfulness in sanctification the gospel chicken has been set loose in the legalistic fox coup with the consequent life expectancy being what one might expect of a chicken in a fox coup. Among many of the Federal Visionists there is an inability to realize that in justification Faith does its proper work and shows itself faithful by resting in Christ alone.

Another thrust of many of the Federal Vision ‘theologians’ is to deny the concept of Merit in theology thus reducing or perhaps even eliminating the Biblical legal, forensic and juridical categories that are so front and center when discussing the Theological doctrine of justification. Naturally with the reduction of ‘Merit’ categories (an unfortunate introduction according to many of them brought in by Anselm) there follows a reduction of forensic categories and the emphasis shift naturally from the court-room to the family-room and justification begins to be interpreted far more relationally then it does legally. Among many of the Federal Visionists there is an inability to realize a couple things on this score;

First, in Theologies (such as found in Holiness Churches as one example) where justification is emphasized in relational terms that use the family room as metaphor the legal and forensic dynamics of justification are seldom given their full force. The relational seldom makes room for the judicial because God’s love smothers and suffocates His justice.

Second, Judicial categories can include the relational categories as long as we realize that our High Priest Advocate that speaks before the Father for us is also our Elder Brother. If we keep that in mind then we can continue to properly emphasize both the Judicial and the Relational aspects of Justification with the caveat that the only way to get to the living room is through the court room. We don’t need to soft pedal the forensic aspects of justification such as the Federal Visionists do in order to emphasize the relational aspects.

Another tactic of many Federal Visionists is to deny double imputation. Following in the tradition of John Wesley here, many FV types freely admit that our sin is imputed to Christ but refuse to entertain the notion that Christ’s righteousness is imputed to us. The consequence of single imputation is that while forgiveness eliminates the debt of sin that we owed our creator, what is now required is for the believer to begin to live in such a way where personal righteousness can be accrued that will be acceptable before the Father. Now FV types insist that this lived out righteousness is Holy Spirit wrought and is the consequence of being in Union w/ Christ. The problem with this arrangement though is that the spotlight is taken off of Christ’s Righteousness for us and is placed upon our righteousness for Christ. The doctrine of single imputation granted by our subjective Union w/ Christ subtly shifts the Theological emphasis away from God’s judicial declaration of innocence for the sake of Christ Righteousness and moves the emphasis to how we co-operate with Christ as He works His righteousness us. Whereas in traditional Reformed doctrine what happens subjectively within us (Union w/ Christ) is based upon the Objective work of Christ for us, outside of us, with the Federal Vision movement what happens is that the Objective (The legal declaration of Righteousness in Heaven’s court) is made to be dependent upon what happens within us (our Union w/ Christ). (For those in the know in some respects it really is akin to Osiander’s view of Justification that Calvin combats in his Institutes.)

Another tendency of many Federal Visionists is to toy with the idea of the perseverance of the Saints. Here a real confusion reveals itself by not being able to distinguish between those who fall away who only had the accidents of the covenant and those who have the essence of the covenant. Some have even spoke of temporary justification, which belongs to those who have ‘temporary faith,’ and who were temporarily elect. This then is combined with lectures about initial justification that does not always end up in eschatological justification. (I still haven’t received an answer from any of them if all those who are initially justified are the same set as those who are eschatologically justified.)

The Federal Visionists create all these new categories in order, in their understanding, to take seriously the passages that deal with apostasy and falling away.

Now, having made this mini-critique of Federal Vision we will end by observing that though they royally mess up justification there is much else in this movement that is beneficial (covenantal thinking, theonomy, presuppositionalism, post-millennialism, ecclesiology, sacramentology, etc.) and thought provoking. Further, we will add that many of the enemies of the Federal Vision (The Klineans) have a disease that is every bit as life threatening as what we find in the worst Federal Visionists.

The Reformed Church is being put in a position of having to make a Hobson’s choice where either option yields the equivalent result. Would you like the Arsenic of the Federal Visionists or the Strychnine of the Klinean Radical Two Kingdomists?

What a mess.

Demographics And Death

“Census Bureau figures indicate that non-Hispanic whites– the people who used to be simply referred to as ‘Americans’ — constituted 88 percent of the US population of the US population in 1960. By 1990 they were reduced to 73 percent. By 1990, proportionally, there were fewer European-Americans than in 1790. If trends continue, it is projected that European-descended whites will be a numerical minority in the United States by mid-century (2050).”

Talking about race or ethnicity today has become the great national taboo unless you talk about it in terms of European White Christians accepting the displacement of their unique theology and culture by non-European, non-white, non-Christians. For example, among the PC crowd, it is perfectly acceptable to have a NAACP but it is racist to have a League of the South. For example, among the PC crowd, it is perfectly acceptable for people to vote for somebody solely because He is black (watch the coming South Carolina Democratic primary to see this play out) but it is not perfectly acceptable to vote for somebody solely because they are White. For example, among the PC crowd, it is perfectly acceptable to have a United Negro College fund but people would think it racist odd if people asked for donations for the United Caucasian College fund. For example, among the PC crowd, black people can talk about what it means to be ‘Black and Reformed,’ but let somebody start talking about what it means to be ‘White and Reformed’ and suddenly the conversation is racist.

I have no problem with organizations like the Black Congressional Caucus or Miss Black America, or Laraza or any number of other organizations committed to advance the agenda of any particular ethnic group. My only problem arises when it becomes racist for European, White, Christians to have organizations to promote the advance of their own unique culture.

Like it or not, for all it faults and errors, American culture is the sub-creation of people that were predominantly European, White, and Christian. If you change the demographics of a country you will change its culture. If you don’t like European, White, Christian culture you will think that the eclipse of European, White Christian culture is great and you will work to dilute the demographic makeup of America either by the policy of illegal immigration or by the policy of teaching European White Christian children to embrace non-European, non-White, and Non-Christian culture through the Governmental educational agencies (public schools). If you do like European, White, Christian culture you better wake up to what the near future holds for you and your seed in a new culture created by a new demographic that does not esteem, European-ness, Whiteness or Christianity. Might I suggest a close look at what Robert Mugabe has done to Zimbabwe since European, White, Christian, Rhodesia was demolished.

Now this post isn’t politically correct so I will try to cover myself just a little bit in ending by noting that in 1965 when, under the leadership of Senator Edward Kennedy, these United States crafted new immigration legislation that revoked the immigration policy of 1924 and began the de-Europeanizing, and de-Christianizing of America the National Association of Evangelicals said at the time that increasing ‘diversity,’ as the 1965 legislation did, would undermine American culture.

Evangelical organizations could get away with saying that then. Now no Evangelical organization would dare get close to saying that for fear of being seen as ‘not Jesus loving.’

What changed?

My Roots — Scot-Irish

‘The Scotch-Irish are the most inflexible people in the world when they are right, and the most vexatiously pig-headed and mulish when wrong, on the face of the earth…but while such foolish contentiousness is extremely disgraceful to religion, and no doubt throws the devil into perfect convulsions of sardonic glee, it is consoling to see that the persons really active in the evil-doing are few, and that there are many moderate, forbearing, forgiving Christians, whose pious endurance of these annoyances honors the gospel as much as the conduct of others disgraces it.’

Robert Dabney
Southern Reformed Theologian

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The Reverend Dr. David Macrea, a Scots minister, on a visit to America, interviewed the great commander of the Confederate Forces, General Robert E. Lee, and asked him, “What race do you believe makes the best soldiers?” General Lee answered: “The Scotch who came to this country by way of Ireland.” Dr. Macrea asked him, ” Why do you say that, General?” “Because,” replied this great soldier, “they have all the dash of the Irish in taking a position and all the stubbornness of the Scotch in holding it.”

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“The Scots-Irish came to prize aggressiveness and cunning, and they insisted on choosing their own leaders based on those traits. They developed a distrust of government, which seemed to exist only to burn their homes, seize their property, and kill their kin. And they reserved to themselves the right to judge the laws they lived under and determine whether they would obey them or not.”