“but to the extent that it (Presuppositionalism/Biblicism) has replaced or removed rational argument and empirical observations, to the extent that it has eviscerated the category and utility of common notions, to the extent that it has functionally displaced or even, for some, denigrated the place of nature and natural law and natural theology, and, to the extent that all of this is embraced by professing Christians as an unassailable bulwark of “biblical” intellectual potency, it is not to be commended but to be condemned as an utter usurper.”
Mr. Cody Justice
American Mantle.
You know I’ve tried to play nice with this Natural Law crowd but they keep digging at Presuppositionalism, Biblicism, and Theonomy and as a result there is nothing left to do but to continue to do what we have done here before and that is to repudiate their accusations. I will have to say though, that it was brave of them some time ago to have Rev. David Reece debate Dr. Stephen Wolfe on the issue of Natural Law vs. Presuppositionalism /Biblicism. I highly recommend this debate because, while collegial and congenial, frankly David Reece bested Dr. Wolfe in this debate. It wasn’t even close. I suspect that Reece or any other Theonomist will not be asked back again to debate Dr. Wolfe on this subject.
As to the above quote;
1.) Presuppositionalism/Biblicism (hereafter P/B) has never sought to replace or remove rational argument and empirical observations. A read of the small book by Thom Notaro, titled, “Van Til’s Use Of Evidence” puts such calumny to death and reveals a profound misunderstanding on Mr. Justice’s part on P/B. This accusation rests on the old canard, long disproven, that P/B = Fideism. The P/B advocate is no more or less Fideistic than Mr. Justice or any other Natural Law warrior. The only difference is that Mr. Justice has a fideistic faith that presupposes man as man’s own beginning point while P/B fideistic faith that presupposes God as man’s beginning point. Both then use rational argument and empirical observation that winds out of those beginning points.
2.) Now, quite to the chagrin of Mr. Justice, we have to ask by what standard do we arrive at his idea of “common notions?” Common notions by what standard? Already here in Michigan I can hear the wailing of Mr. Justice and his gnashing of teeth because in the article that this above snippet is from grinds against the question of “by what standard.” It stands to reason that Mr. Justice would grind over this because that question puts the end to the whole notion of Natural Law. Now, I am not denying that Natural Law exists but, unlike Mr. Justice, I believe that fallen man’s mind is at enmity with God. I also believe in the Reformed doctrine called “Total Depravity.” Finally, I believe because the mind of fallen man is at enmity with God, thus revealing the truth of a total depravity that affected the whole man (including his intellect – sans Aquinas) yielding the truth found in Scripture that fallen man suppresses the truth in unrighteousness. In the face of all these long accepted Reformed doctrines (Total Depravity, Noetic effects of the fall, A suppressing of the truth in unrighteousness) Mr. Justice and the Natural Law fanboys continue to thump for Aristotelian Natural Law theories.
In pursuit of clarity, I do not deny that all ground is common ground but I do deny that any ground is neutral ground. All ground is common ground because it is God’s ground and that never changes. However, all ground is not neutral ground because fallen man denies the fact that the ground is common ground because it belongs to God. The fallen man is seeking to usurp God’s claim and so suppresses the truth of what he can’t evade knowing. Hence, the idea of common notions is turkey offal.
3.) In light of all this we must ask Mr. Justice… “Who is the usurper?” It is true that the P/B has long usurped the Aristotle / Aquinas tradition but it is they who usurped Scripture. So, despite Mr. Justice’s cavailing we will continue to be glad to play the usurpers, to his tradition of usurping. I am glad to match Mr. Justice’s condemning of P/B by consigning to the depths of utter hell the whole idea of Natural Law/ Natural theology as it comes to us from the hand of Aquinas and Aristotle. It was one of those areas where the Reformation still had Reforming to do once it picked it up to “advance” the cause of Reformation.
4.) Just to be clear here … I do, as a advocate of P/B denigrate the place of nature and natural law and natural theology. I do so proudly and with all the cheekiness I can generate. It is an abomination. It is a blemish on the Reformed tradition and you can imagine the delight that I find in the fact that both R2k and this Wolfe Natural Law school both appeal to this same Natural Law to come to conclusions that are 180 degrees different. Where now your Natural Law Mr. Justice that is so obvious to be understood that we find Christian Ph.D’s at each other’s throats regarding how it should be interpreted?
5.) Mr. Justice assails P/B but, alas, his assailing is like so many BB’s off a battleship. Both Van Til and Gordon H. Clark refuted over and over again this whole Natural Law stand up comic routine. Their arguments remain as valid and cogent now as they were when they first made them. If people want to read a quick rebuttal I would recommend, Dr. Robert A. Morey’s book, “The Bible, Natural Theology, And Natural Law; Conflict or Compromise?”