A Small Biblio-Theological Defense of Nations and Nationalism (Kinism)

1) Man is created in and reflects the image and likeness of God.

2.) Man is not completely man as an atomized singular individual (Gen. 1:27, 2:18). There is something lacking (Gen. 2:20f). Woman is created out of man. The first family unit together constitutes “Man.” Family is the primary building block that comprises tribe, which extended comprises nation which extended comprises ethnicity (people group), which extended comprises race. Think of outward concentric circles each larger circle related to the previous circle.

2) God consists of three persons in one essence. He is Trinitarian. God is both one and many.

See

a.) The One, the Three and the Many: God, Creation, and the Culture of Modernity  — Colin E. Gunton 
b.) The One and the Many — R. J. Rushdoony
c.) Assorted works of C. Van Til

3) Being created in the Imago Dei, man reflects God both individually (one) and corporately (many). Man is both Adam singularly and Adam & Eve corporately.

4) One manifestation of this idea is that while men are individuals they are also part of families. I am an individual and I am also a “McAtee,”– connected both to my nuclear family and my extended family — with all that entails for good or ill.

5) Love and right relationships are governed by God’s justice standard as enumerated in His law. As this love flows along boundaries of commandments, it makes distinctions between God and man and distinctions among men. For example, the commandment to honor one’s parents reflects the importance of the ties of kinship (also see I Tim. 5:8) and ordains that there are familial distinctions among men while also demonstrating that men have concentric circles of obligation. (see #2 above).

6) Ethnic groups are extensions of tribes–which are extensions of families. See Genesis 10, Psalm 22:28, etc. For example the Hebrews were the Ethnic group which was the extension of their 12 distinct tribes.

7) Along with creating families and nations, God judged ethnic/racial and linguistic Unitarianism at Babel (Gen. 11).

8.) God creates nations with the purpose of reflecting his glory and establishing dominion. He appoints their boundaries that “they should seek God, and perhaps feel their way toward him and find him” (Acts 17:26-27). Moreover, God wants to bless the nations (Genesis 18:18, 22:18) and God governs the nations (Psalm 22:28).

9) The nations are deceived by Babylon (Revelation 18:23 ) and Satan (Revelation 20:3,8).

10) Part of Satan’s rebellion against God is the destruction of the nations and similar to murder the destruction of nations is, therefore, an attack on the image of God.

11) Ethnic dissolution, dispossession, or genocide, which may take numerous forms, is a violation of the 6th Commandment and an attack on man as God’s Image Bearer.

12) Modern globalism–including the unfettered migration of “Image Bearers” with the intent that all peoples and colors bleed into one undifferentiable sea of humanity represents an economic, cultural, and demographic assault on modern nations and therefore on the Divine Image. It is the genocide of particularity by means of a unitarian impulse. It is monistic humanism.

13) Globalism is anti-Christ and therefore Satanic. Ethno-Nationalism produces social peace, for which we are obliged to pray (I Tim. 2:1-2).

14.) Jesus Christ himself was born with an tribal/ethnic identity. Born of the tribe of Judah (as prophesied in Genesis) Jesus remains a member of that tribe as interceding for us at the right hand of the father as the Lion of the tribe of Judah.

15.) Jesus tribal/national identity was necessary in order for Him to be who he was. All the genealogies which trace out Jesus forbears testify to the importance that Jesus belong not to humanity as a mass but rather as belonging to the House of David.

16.) In Revelation 21-22 we see the nations as nations inhabiting the New Jerusalem. We are told that the leaves of the trees are for the healing of the Nations. We are told that the nations will walk by the light of God’s glory.
We are told the Kings — who by definition are leaders of particular nations — will bring their splendor into the new Jerusalem. We are told that the glory and honor of the nations will be brought into the New Jerusalem. Nations thus exist not only presently but will continue to exist in the New Jerusalem. Our national identities will not be eclipsed. If this is true then the attempt to destroy the nations is an attempt to destroy what God has ordained to be indestructible.

17.) In Isaiah 19 we read of the promise where distinct nations will belong to God as being distinct nations. The One and the Many principle is applied there as Egypt, Assyria, and Israel are spoken of as one day being the “people of God” together but yet without losing their identity as Egypt, Assyria, and Israel.

18.) In Romans 11 with the Olive tree and broken branches, the broken branches pruned and perhaps grafted back in to the Olive tree refers not to individuals but to nations. It is the Nations as nations that are pruned out and then grafted back in (See Geerhardus Vos).

19.) In Matthew 28 the command is go to the nations in order to baptize, teach and make disciples. It is not a bunch of random atomistic individuals that are gathered into the Kingdom but Nations as nations.

20.) In the New Testament we often (though not exclusively) see Households saved as Households. Seeing individuals saved also then reminds us of the one and the many principle throughout Scripture.

21.) In the great Judgment described in the Olivet discourse (Matt. 24) it is the nations that are gathered before the Son, and then judged, and separated so as to sit at either the left hand or right hand of Christ.

22.) In OT prophecy in Micah 2 and Isaiah 4 describing the future House of God and the Lord’s reign in Zion it is the nations as nations that we find streaming to the Mountain of the Lord.

23.) St. Paul emphasizes his own nationality and love for his distinct people in Romans 9:3

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How Do I Love My Racist Neighbor? — A Parody

I think it is time we discuss how we can best evangelize our racist neighbor. This subject needs to be examined so that we know best how to build bridges to our racist neighbors as opposed to just offending them because everyone knows that our racist neighbors will never be won to the Gospel by just calling them “racist,” as if that is the only thing that might be thought of or said of them. There is more to the humanity of a racist than just their racism. Keep in mind inside every racists is a non-racist just wanting to get out and wanting to be loved.

First, we have to get out of the way of ourselves. It is true that it takes a lot getting used to the hound dogs in our racist neighbor’s yard and the chickens roosting everywhere. It is true that seeing bootleg copies of Luther’s “The Jews and their Lies,” and David Duke’s “Jewish Supremacism” and a copy of “The Best of Chrysostom and Calvin on the Jews” sitting right out in the open in their living rooms without any kind of book covers covering the titles can be a pornographic sight. It is true that we might find their lack of hygiene, as seen in so many of them only have one tooth remaining, to be repulsive but as St. Paul says … “Such were some of you.”

Second, we need to realize that our racist neighbors are image bearers just like we are. It is true that they have this great sin about them that we find so objectionable but when we look at them we need to see them as God sees them and that is as people who bear the image of God. We have to realize that although a racist disposition denies God’s will for human dignity, we need to affirm that people who prefer the company of their own people should not have legal rights to protect their legal and economic security stripped from them. Remember, we are required to do unto the racists as we would have them do unto us. As Christians it is the least that we can do. I would submit that only when we make our racist neighbors feel safe can we expect to have a harvest of souls from among them.

So, instead of insulting them or not welcoming them in our churches we should go our of our way to see them as whole persons and not merely as racist pigs. How would you like to be known just by your besetting sin of uniquely loving your children, or paying only your families monthly bills?

Think about it for a second. We don’t think about sodomites only in terms of their sodomy. We don’t think about Pedophiles or Zoophiles only in terms of their pedophilia or zoophilia. We don’t think about cannibals or trannies only in terms of their cannibalism or trannie-ism. Why should we think of racists only in terms of their racism? I mean after all, wouldn’t Jesus think about the feelings of racists before condemning them to hell? Can we do any less?

For my part, I can only tell you that some of the nicest people my wife and family and I have ever met are racists. We’ve known some of these racists to befriend not only other white people but actually to greet non white people in stores, to visit with non-white people in public gatherings, and even to help non-white people in their need. It is true that they still won’t give their children in marriage to non-white people and they still insist that multi-cultural social orders breed low trust societies but we need to learn to give credit where credit is due and realize that the grace of God can save such people. I’ve seen these racist people perform deeds of kindness that would put our church people to shame. Does not God’s common grace count for something?

Of course the wife and I are careful to teach our children that we cannot turn a blind eye to these racist friends lifestyle. We point out to our children the disgusting sin of inter-ethnic preference. In family devotions we expose the racist sin of our neighbors by pointing out to the children how they only go shopping in safe areas of town. However, I think we in the church need to get past only seeing the most grotesque thing about a person (their racism) as if that is their only truth. These are people who love their mothers and family just like we do. We need to build on that to give them the Gospel.

We need to recall that just as God’s rain falls on the just and the unjust so that same rain falls on the racists and non racists alike. This teaches us about God’s incredible mercy and if that mercy could reach us when we were not yet Christian certainly it can reach even the racist while they are not yet Christian.  Where is the tenderness and kindness that was characteristic of the Church through the centuries? Where is the historic love of Jesus for the least of these? Would you die for your racist neighbor to see them won to the Kingdom? If not, then maybe you should slow up in your ready condemnation of the racist.

Given all this we need to start treating our racist neighbors as real people. Go ahead and say “hello” to your racist neighbor. I know enough of them to assure you that they won’t bite you. Make them a meal. Help them get to the hospital if they are hurt. Donate blood or an organ to help them return to health and great will be your reward in heaven. Remember underneath that racist veneer is a human whom Jesus died for. His or her racism does not negate their humanity. Remember that.

Remember, without your willingness to be a channel of grace, your racist neighbor may well go to hell. Let that motivate you in your outreach to racists.

Addendum — Even some our clergy need help on this subject. Call up your parson and take him out to lunch and talk with your clergy member about his or her shrillness on the subject of racism. Remind your minister that racism is not the unforgivable sin. Remind your minister that your church as well as (s)he and the church staff may well can learn something from the racists.

Remember… it only takes a spark to get a fire going.

Inspired by Paul Tripp

 

Contra Steve Hemmke and Alienism

It strikes me that God has ordained these times to be those times when the moon is perpetually full and some house of one constellation is in another house of some other constellation which always means that there is a “bad moon on the rising,” and the “lunatic fringe” is filling in every crevice. I mean there are not enough digits in the land of six fingered children to fill all the holes in all the dykes where all the water is rushing in as in the Church — never mind everyplace else the water is leaking into our living quarters.

I’ve already dialogued with Rev. “All My grandchildren are descendants of Rabbi Cohn” Wilson a couple times recently here. However, though Wilson is clearly the moon-bat in charge of the CREC there are more than enough other moon-bat clergy in his denomination to fill all the belfries in all the Dracula horror films ever produced.

Now, I don’t want anybody thinking that I am prejudiced against the CREC. No sirree Bob. I am an equal opportunity disemboweler of almost all expression of our modern clergy corps. It is true there are times that I go on safari seeming to hunt only one breed of clergy — and lately that has been those of the CREC variety — but on the whole if you peruse Iron Ink you will see that I am not bias, prejudiced or discriminatory in the least when it comes to which stuffed shirts I enjoy stuffing.

This time we find the Rev. Steve Hemmeke of the CREC grazing in his natural habitat (his blog) as I discover him in my scope from 300 yards away.

Steve writes a piece titled, “So, on Ethnicity, Kinism, and Nationalism” In that piece he writes;

 

“Calling racial preferences inherently racist as I did is an overstatement.  I recant.”

Bret responds,

Civilizations of the last 1000 years exhales with a sigh of relief over this recanting. Imagine all the shame that would have accrued if Steve had stuck to his guns on this overstatement.

However Steve is not done,

And yet.

Those ethnic or racial preferences within us are not justified by their natural existence, much less are they obligated by Scripture or natural law.

Bret responds,

Q. 124. Who are meant by father and mother in the fifth commandment?

A. By father and mother, in the fifth commandment, are meant, not only natural parents, but all superiors in age and gifts; and especially such as, by God’s ordinance, are over us in place of authority, whether in family, church, or commonwealth.

Whatever happened to the 5th commandment?

Whatever happened to I Timothy 5:8?

But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

Whatever happened to Romans 9:3?

For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race,

What happened to Jesus and the Syrophoenician woman?

But Jesus said to her, “Let the children be filled first, for it is not good to take the children’s bread and throw it to the little dogs.”

Even Jesus makes these distinctions but these denizens of the “IQ 70 good ole boy clergy club” boldly start ripping pages out of Scripture to make room for their pagan worldview.

Just remember though… Rev. Steve has told you that “ethnic or racial preferences within us are not justified by their natural existence, much less are they obligated by Scripture or natural law,” and you have his word on that.

Rev. Steve presses ever on,

They are like any natural impulse or temptation, which must be disciplined by the Word.  When I hear “God Bless the USA,” I can agree and even get emotional, but I need to temper it with “God may judge the USA, instead.”

Bret responds,

This is Steve’s impression of either Captain Obvious or his right hand man Lieutenant Nitwit.

Just exactly who is Steve writing to in the Church who really believes that love for kith and kin is rises above the necessity to be faithful to the Lord Christ? If Rev. Steve thinks that Kinists believe that (and that is the context Steve is writing in) he has never met a kinist but only writes about them as listening to the sounds that come from the fevered swamps that are called the CREC.

The Wise One from Howell Michigan writes,

When we say grace perfects nature, we mean exactly this.  Natural affection needs sanctifying, not celebrating or justifying without qualification, just because the Left vilifies whites or America, or just because we feel it well up in us naturally.  C.S. Lewis, in The Four Loves, on Storge, is excellent on this. 

Bret responds,

Right … natural affection needs sanctifying and right now the natural affection that needs sanctifying the most is the natural affection of love for kith and kin. This is seen in Steve’s attack on natural affection as not being… well, natural. Seemingly, everybody wearing a clergy collar right now thinks its open season on love for kith and kin. From all quarters what we get relentlessly is how wicked it is to love our people over other peoples as if making love to my wife is somehow a sin because I didn’t make love to someone else’s wife.

I feel like I’ve fallen into Stan Lee’s Marvel Universe and I am Captain Kinist fighting for all the things that our Father’s took as routine. I am fighting against a spell that has been cast be evil Lex Gramsci that finds Christians entering into another dimension where natural relations are seen as yucky.

Rev. Steve writes,

(To clarify, I have no qualms about tearing up watching a Trump rally where Lee Greenwood sings, “God bless the USA.”)

Captain Kinist responds (Alias meek and mild shoeshine boy Rev. McAtee),

And here my instinct is always to laugh at the same.

A bunch of Dispensationalist waving Israeli flags getting all verklempt over a guy who poisoned the nation with his Operation Warp-speed.

Rev. Steve writes,

So equating natural affection for one’s own tribe or race with the fifth commandment obligation to honor our fathers seems a mistake to me.  I shouldn’t come to hate my country and its founders.  But neither should I  adore it without qualification, without some theological lenses on, evaluating that nationalism.

Bret responds,

What kinist ever floated the idea of “My country right or wrong, still my country?” Anymore, I am against my people because I love my people. Indeed, I wouldn’t be so against my people if I didn’t love my people like a Kinist loves his people.

Nobody, in the Kinist camp (and believe me I would know) is getting teary eyed when Lee Greenwood strikes up the band. Nobody in the Kinist camp adore their people without qualification. Indeed, as we see in this column I am hardly adoring Steve — who I count as being a member of my people. There is no movement that is more critical of the history of these united States than the Kinist. We see every fault and paint it black. And we do this because we love our people.

That first sentence of Steve immediately above though is monumentally stupid. Indeed it may take the prize for the stupidest statement of the day by a member of the clergy. (And believe me that is no mean feat.)

The very essence of the fifth commandment is to have a natural obligation to one’s own tribe or race. See the Westminster Larger Catechism on the fifth commandment.

Steve Hemmeke writes,

One of you defined racism as “the belief, explicit or implicit, that one race is born morally superior to another race. It creates arrogance and pride in one group while also lowering the other group, sometimes to sub-human status.”

Bret responds,

No Kinist I know believes that some peoples/races are ontologically less than other peoples/races. Here we have (purposely I would say given how often Kinist have repeated what is to follow) the error of not distinguishing between Christian Identity (Dual seed) with Kinism. Some CI people might believe that but no Kinist believes that.

Now as it pertains to superiority and inferiority most kinists will tell you that superiorities and inferiorities run through all races/peoples so that some peoples are superior than others at some matters while at the same time being inferior to others in other matters. The white man, when looking at the last 1500 years seems to  be inferior in remaining loyal to the God of the Bible who called him and made him great.

Steve blathers on,

That is hard racism, but there are lower-grade versions that are not the woke-white-guilt variety.  I would add that Kinism asserts some level of principled segregation or preference for one’s own ethnicity, with NO inherent animosity or belief of superiority toward other races.  (Though some strands of it are undoubtedly white supremacist.)  This is a view I believe should be soundly rejected by church leadership.  I stand by Uri’s post.

Bret responds,

I’ll stick with St. Augustin and John Frame’s analysis here,

Difference of race or condition or sex is indeed taken away by the unity of faith, but it remains imbedded in our mortal interactions, and in the journey of this life the apostles themselves teach that it is to be respected, and they even proposed living in accord with the racial differences between Jews and Greeks as a wholesome rule.

St. Augustine on Galatians 3:28

“Scripture, as I read it, does not require societies, or even churches, to be integrated racially. Jews and Gentiles were brought together by God’s grace into one body. They were expected to love one another and to accept one another as brothers inthe faith. But the Jewish Christians continued to maintain a distinct culture, and house churches were not required to include members of both groups.”

John Frame,
“Racism, Sexism, Marxism”

I know it is hard to believe I’d prefer the Bishop of Hippo, and John Frame over Steve Hemmke and Uri Briseto (not to mention the rest of Church history) but that’s just the way I roll.

Steve Hemmke writes,

When Uri says “chased out of the church,” realize that we do this all the time with other issues: “We’ll have no talk of women in leadership here.”  “You want to blow up abortion clinics?  You are NOT welcome here.”  I’ve had to do this once or twice at church, in my years of ministry.  All the talk charging that I want to excommunicate people with different social theories, or throw out discipline procedure, is uncharitable to my and Uri’s position.  The question is simply where the Overton window is.  I’m deeply concerned that it has shifted recently in our circles, toward allowing and justifying ethnic preferences, in reaction to the immigration crisis and leftist reverse discrimination for minorities, which we now face, and should oppose.  However.  Whatever happened to judging people by the content of their character, instead of the color of their skin?  That is a sound Scriptural principle, regardless how some may want to ad hominem attack the man who said it.

Bret replies,

1.) Rev. Steve and Rev. Uri seem to forget that when they so glibly talk about excommunicating people they are talking about the declaration that said excommunicated persons are hell bound and outside the Kingdom. The keys of the Kingdom have shut up the Kingdom against those who are excommunicated. This is a little bit more than “You’re not welcome here.”

2.) The Overton window has shifted? Excuse while I carry on my belly laugh elsewhere.

If the Scripture allows ethnic preferences than who is the “church” to declaim against it? Remember all “ethnic preference” is, is “family preference” at the next level. I show my ethnic preference every day. I buy shoes for my children and not the children across the street (unless I have extra money and they are in need). I buy grocery for my relatives when in need before I buy groceries for strangers when they are in need. I attended my Uncle’s funeral who died of the State killing him with Covid. I have not yet attended the funeral of any other countless number of people who have also been murdered. This is just mush-head thinking on the part of Steve and Uri. It’s worse than that. It is WOKE in principle, as come into the Church.

3.) I’m all for judging people by the content of their character over the color of their skin and the history of the race they are from as long as we don’t ignore the reality that content of character is not absolutely isolated from color of skin. According to Steve and Uri St. Paul was in sin because he judged Cretans according to the history of their race and not merely by the content of their character.

One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith…

Looks like St. Paul isn’t welcome in Steve and Uri’s churches because he is taking into account not only the content of their character but also the history of their race. Maybe MLK’s admonition is not quite as Biblical as Steve thought?

Steve wrote,

Right now the church I serve has no minorities attending.  That is not a problem to fix, out of some white guilt.  I am not virtue signaling like the leftists, as I’ve been accused of.  But if the Asian or black visitors who come are made to feel awkward or excluded by things we say about this, that IS a problem.

Bret responds,

1.) Steve is virtue signaling. He doesn’t have to have minorities in his congregation to be virtue signaling. Steve is one giant glowing neon sign that says… “I love black people. I love yellow people. I love brown people.” Were I black I would find it all incredibly condescending. Another example patronizing.

2.) If minorities feel excluded by the things that I have said here than it is because, like Steve and Uri, they have been bitten by the Cultural Marxist bug.

3.) There is no problem with stating that God commands all men everywhere to repent. There is no problem with stating what Calvin said;

“Regarding our eternal salvation, it is true that one must not distinguish between man and woman, or between king and a shepherd, or between a German and a Frenchman. Regarding policy, however, we have what St. Paul declares here; for our, Lord Jesus Christ did not come to mix up nature, or to abolish what belongs to the preservation of decency and peace among us….Regarding the kingdom of God (which is spiritual) there is no distinction or difference between man and woman, servant and master, poor and rich, great and small. Nevertheless, there does have to be some order among us, and Jesus Christ did not mean to eliminate it, as some flighty and scatterbrained dreamers [believe].”

John Calvin (Sermon on 1 Corinthians 11:2-3)

I mean … please keep in mind that it was Calvin who just called Uri and Steve flighty and scatterbrained dreamers and not me.

Steve writes,

More on preferences.

Yes, as of now I prefer that my single daughter marry a nice, white, Dutch Reformed boy.  The controversy isn’t over that abstract preference, but over what you will do when she brings home a black or Latino boy instead.  If he’s a gangster in lifestyle, we all agree on urging her back to a Christian way of life, and leaving him.  But if he’s a Clarence Thomas type, it seems we don’t agree.  Maybe I’m wrong.  My preference then needs to give way to God’s providence.  I don’t dig in and say my preference is based in the natural order, and God forbids or at least frowns on such a union, because He set the boundaries of nations, etc.  If it’s a problem that a black or Asian settles in to a white, Dutch Reformed church, or that a Moabite convert to Yahweh marries a faithful Israelite, or that a Hittite soldier becomes one of David’s mighty men, I define that as unbiblical Kinism, which should be (r)ejected from the church.

Bret responds,

1.) Pity Steve’s daughters.

2.) See John Calvin’s quote above

3.)  I will end with this quote from one of the Fahters, Rev. Clarence MacCartney 

“Love imagines that it can overleap the barriers of race and blood and religion, and in the enthusiasm and ecstasy of choice these obstacles appear insignificant. But the facts of experience are against such an idea. Mixed marriages are rarely happy. Observation and experiences demonstrate that the marriage of a Gentile and Jew, a Protestant and a Catholic, an American and a Foreigner has less chance of a happy result than a marriage where the man and woman are of the same race and religion….”

Dr. Clarence MacCartney – Presbyterian Minister

Wilson, Marshwiggles, & White Boy Summer

In C. S. Lewis’ book, “The Silver Chair,” there is a section where Jill, Eustace, and Prince Rilian are in a secluded room. Prince Rilian (the Black Knight) is tied to the Silver Chair so that he will not be able to fight against the Witch’s spell she has upon him and so return to the sanity of becoming again who he really is apart from the Witch’s enchantment upon him. It is the only time when his sanity returns to him and so he is tied in a silver chair until the memory passes. As the witch’s spell fades and Prince Rilian’s memory awakens he begins to implore Eustance and Jill to release him from the chair, even invoking the name of Aslan in order to do so. The witch arrives to find Puddleglum, Eustace, and Jill, fumbling with the ropes that keep the Prince restrained in the attempt to free him while the Prince himself is raging against the black arts of the witch.

The witch seeing all this begins to cast a spell upon everyone in the room in the hopes that her enchantment will end the crisis. She knows if Prince Rilian gets out of that chair she is a dead witch. The enchantment begins to work and Eustace, Jill, and Prince Rilian begin to go back to sleep, fading again as under her spell.

However Puddleglum,  the brave Marshwiggle, throws himself on the fire in the room to the end that the smell of charred Marshwiggle is so nasty as to counter the Witch’s effort at re-casting the spell thus ending the beguiling of Lewis’s heroes followed by the slaying of the Witch and the escape from the underworld where they were trapped.

As I view all the troubles that Doug Wilson is having with trying to put people back to sleep on the Kinism issue this is the scenario that keeps popping into my head. Wilson is the Witch whose spell is no longer working upon sundry white boy Prince Rilians. The long despised Kinists are the Jills and Eustaces doing all they can to release the white boys from their silver chairs. The Puddleglums are anyone who has paid the price for trying to end the enchantment.

Wilson, of course, in this analogy, is the Witch. As a result of this great awakening of the Prince Rilian White Boys that is happening before him he is redoubling his efforts to put everyone back to sleep with his spells, enchantments, (and even tantrums). However, Wilson’s problem now is that he is in a room the size of Texas full of Marshwiggles and none of them are interested in letting anybody go back to their non-based dogmatic slumbers. Prince Rilian and the White Boys are going to be released.

Wilson’s spell, and the spell of the rest of the witchy leadership of Evangelicalism and the “Reformed” church has been broken and Doug himself needs to awaken to the fact that nobody is ever going back to sleep. We now know that on this issue he is the enemy.  We now know that he has kept us in an Underworld that only desires to see the destruction of the Christian white man. We now know that Dougie has been keeping the Prince Rilian white boys under his spells only to serve his desired ends. We now know that on this issue (and its a big one) he is working against the will of Aslan and the Emperor across the sea.

Keep trying to cast your spells Dougie … your ability of putting people back to sleep has been ended by WHITE BOY SUMMER.