Marxism/Cultural Marxism

Trump Exposes Division in Visible Church

It is interesting that God has used the whole Trump phenomenon to expose the cleavage that has existed in the Church for quite some time now as between the Biblical Christians on one side and the Cultural Marxist / R2K “Christians” on the other side of the chasm. This has been seen again most recently with the hue and outcry being breathed out by the Liberation theology type Churches over what they consider to be the absconding of their Christian symbols as used in the Trump march. These types expressed by the likes of Wheaton College, and Third Avenue Baptist Church in Louisville Kentucky (Where Al Mohler attends). These and others have been hyperventilating that Jesus was desecrated by the Christians marching on 06 January 2021 in DC. They are doing all they can to create distance between themselves and those who marched in DC.

Now, as a large contingency of those marching in DC are from the Pentecostal strain of Christianity I have my own problems with many in that crew of marchers – enough so that I also don’t really care to be associated with their erratic theology and behavior. However, on the issue of where the chief danger in this country lies count me a Pentecostal fanboy. On this subject, the Pentecostal ecstatics are far closer to the truth than the “we want to be as close as possible to those who hate Christ and still claim to be distinct” Evangelicals who populate the R2K “Reformed,” Southern Baptist, and Evangelical world. For simplicity’s sake let’s call them the “Soy Boy” crowd.

The Soy Boy crowd communicate that they desperately desire to be neutral in the current kulturkampf that we are experiencing. They consistently suggest that Jesus doesn’t really care about the kulturkampf and that for all they know Antonio Gramsci may be as close to the truth on cultural matters as R. L. Dabney was though they are certain that R. J. Rushdoony is a dunce. On one hand, they present a studied indifference to the kulturkampf while on the other hand, they are constantly letting their slip show that there is more Herbert Marcuse about them on cultural issues than there is John Calvin. They are forever raising dire warnings about “Christian America” theology but are never heard sounding the klaxon on the Sovietization of America. They trip all over themselves rushing to the mic to denounce Pastors who have opened their Churches to worship Christ (looking at you RSC) while at the same time you never hear a peep from them in denouncing those who are forbidding us from worshiping Christ and doing so via contrived reasoning. They seem to be blind to the irony of strip joints and pot dispenser businesses remaining open while the houses that are responsible for Word and Sacrament remain under tight closure orders in many states. John Knox wouldn’t recognize them as ministers of Christ. Neither do I.

These chaps spent too much time reading Harvey Conn, Meredith Kline, and the Frankfurt authors and not enough time reading Calvin, Knox, and Rutherford. Their studies find them more beholden to humanist authors than Christian authors. They are passing that legacy on to those who will pilot pulpits in the West today.

The Reformed Church in the West needs another grand Reformation and it needs that Reformation as coming out of the “conservative” Reformed denominations.

Forbidding The Strong God

“Multiculturalism focuses on disenchanting the Western tradition because it alone has a hold on our spiritual and political imagination and provides us with a home. So, for example, progressives in Europe attack strong expressions of Christianity but accommodate rigid and illiberal forms of Islam. They do this because Christianity is a strong God of the West whose return must be prevented. “

R. R. Reno
Return of the Strong Gods — p. 118

This quote inadvertently confirms what I’ve long been insisting. Multiculturalism (the Child of Cultural Marxism) exists only penultimately to get rid of White people. The ultimate target of Cultural Marxism is Christ and Christianity and Christendom. White people aren’t hated because they are White. White people are hated because they are Christian. They are the carriers of Christian civilization. As such they must be wiped out. Not for the crime of being White, but instead for the crime of being Christian.

Note, here that R2K aids and abets this Cultural Marxist multiculturalist agenda when it agrees (as it ALWAYS DOES) with the idea of ridding ourselves of Christendom. Let it be said here though, that without Christendom, Christianity wanes and become just another kooky cult like L. Ron Hubbard’s Christian Scientism or Anna Bell Lee’s Shaker community. If Biblical Christianity is going to wax then it must build a Christendom to express itself. If R2K is successful Christianity will be the religion of only hobos, derelicts, and moon-bats. A religion that cannot incarnate itself into a distinct social order is a religion that is Gnostic. May God cast R2K as a kooky religion into the dustbin of cultic “Christianity” and grant repentance in the R2K community, who in the name of Christ are pulling down Christ from His throne and may He damn R2K’s dancing partner Cultural Marxism who right now is playing girl on top in many putatively conservative Reformed denominations.

There’s A New Proletariat Kid In Town

In Classical Marxism the enemy is the Bourgeoisie because owning the means of production they are the oppressor class to the oppressed proletariat. As such the workers of the world must unite to throw off the economically forged chains of the bourgeoisie. Said action, if successful, brings in Utopia where all are economically equal.

In Gramscian Marxism (Cultural Marxism) the enemy is not only the bourgeoisie but is also inclusive of those who are cultural creators or gatekeepers as together they own not only the means of production but also they have the hegemonic power to create and sustain the narrative that keeps the oppressed, oppressed. In Gramscian Marxism the proletariat is comprised of all those who, not only are deprived the means of production, but also of all those who are in rebellion to the narrative that the oppressors use to oppress them in their defiance. We might style this new proletariat as “the grievance class.” These are those who have comprised the counter-cultural flotsam and jetsam who have lived in defiance of the culture created by the largely (though not exhaustively) Christian, White, Patriarchal, and morally traditional, cultural creators and gatekeepers.

Classical Marxism and Gramscian Marxism both attacked the foundation of Christianity as the cornerstone problem they believed they needed to rid themselves of. Classical Marxism focused on economic Christianity as its enemy. Gramscian Marxism’s assault was and is much broader, much more inclusive compared to the much narrower proletariat in Classical Marxism, and much more comprehensive in terms of all it stands opposed.

This give explanatory power then to who comprises the new proletariat. The new proletariat is comprised of minorities who have been convinced that the white man, uniquely, oppressed them in their origins, the pervert who has been convinced that sexuality is not a matter of the structure of the Cosmos, the female who has been convinced likewise that gender is not a matter of the structure of the Cosmos, together with the remaining Classical Marxist economic proletariat. Throw in the guilt ridden white man and woman conditioned by the cultural zeitgeist, Academia which seems to believe that there is forgiveness to be found for a largely misinterpreted past in fanning the flames of envy, the contemporary church which is reinterpreting Christianity in light of Gramscian Marxism, and now Corporate America which sees dollar weight shifting in favor of the triumph of Gramscian Marxism and one discovers that the new proletariat is both the voting base of the Democratic party and the roll call for the modern clergy

This Week’s Accusation Du Jour … “Pastor Bret uses ‘Racist’ Words”

Last week I was informed by Chloe that I was being accused in some quarters of being a “white Supremacist.” As such, I posted a response trying to point out how ridiculous such a charge is and how it can only be lodged by someone who has been influenced by Cultural Marxist categories and who could possibly themselves be an unconscious part of the new Cultural Marxist proletariat crafted to overthrow historic Christianity. I tried to use quotes from some of the Dutch Reformed Church fathers to demonstrate that you can not fit a slim dime between what I was trying to communicate and what several of the Dutch Reformed fathers wrote as they handled Scripture.

This week, a friend of mine (Michael Fort) has pointed me to a blog where the accusation was recently made by an eminent person who has repeatedly (three times at last count) made the accusation that my words are racist. Color me stupid, but even I can begin to see the beginnings of a bad Zombie apocalypse movie where I serve a bit role for being devoured by the ravenous hordes. You will forgive me, dear reader, if I am to be served up as the main course if my intent is to at the very least give the Cultural Marxist Zombies a bit of indigestion on the way down.

So, here I am in the situation where the Zombie Apocalypse hordes are gathering and they are giving off that high pitched signal that you hear in those kinds of films for other Zombies to come and also shriek and dine. In this case, if I am to survive the rest of the film I am thus put in the position of having to provide a defense for why I am not a “racist.” The way things are rolling I’m sure I’ll be back the next few weeks defending myself from being a misogynist, homophobe, and one who enjoys grilling babies over an open flame.

Let me say, at the outset, as I have noted before that I am working at somewhat of a disadvantage here since I have no earthly idea of what “racist” means. The word has no objective meaning apart from its intended work as a polemical sobriquet. If no one embraces for himself the definition of “racism” or “racist” as given by the Cultural Marxists and if further the definition is only attached to something that is in and of itself inherently wicked per those who sling around the word who would ever admit that they are a racist per the definition of Cultural Marxists? I sure don’t. The word becomes kind of a verbal biological weapon that is intended to poison the well before the conversation can begin.

But for the sake of argument lets just say that “racist” means a person who hates non-Caucasians. (Warning here … in the not too distant past I was told by another eminent person that the term non-caucasian is “racist.” I was also told by someone else that using the phrase “person of color” is “racist.” What’s a guy to do?) If the accusation that I am a “racist” means that I hate non-Caucasians then the proof that I am not a “racist” is the job of producing evidence that I don’t uniformly hate non-Caucasians.

The problem here however, is now I am put in the position of the Apostle Paul who said he spoke “as a fool” and “as a madman” in having to march out his bonafides in order to sustain his ministry among God’s people as he was dealing with the False Apostles (II Corinthians 11). I am not comfortable in doing what follows since Scripture mentions that our deeds of charity should be done secret. However, what else can I do if I am not to be eaten alive by the Cultural Marxists Zombie hordes?

I have been in the ministry 30 years this September. Along the way, I have been honored to try and help people from countless numbers of tribes, nations, and tongues. In my first ministry in South Carolina, where I spent 6 years, for two of those years I was instrumental in creating and putting together an old-fashioned tent revival for the tiny community that I served. We went out of our way to include and invite the black churches in the area. Many folks came from both the black and white churches. One of those two years we invited a friend of mine who I graduate Seminary with — a black pastor — who gave the message on each night of the “Revival meeting.” We put up a huge banner over the town thoroughfare (imagine a tiny version of Mayberry RFD) and we rented and pitched a huge tent. We brought in a top-notch music guy who generously donated his talents. We put down sawdust. We had the black choirs from the black churches do some of the music. We had fellowship. The children played on the lawn as children do. Then we went back to worship in our respective churches week by week. I don’t know how much of an impact that had? One can never know or measure those kinds of things. No one asked me about this before deciding to launch the potential professionally career-ending charge of using words that are “racist.”

Then there was the work my friend Karl and I did. Karl was the Presbyterian minister in the city Church (population 500) and I was the Presbyterian minister in the little country rural Church. We had attended Seminary together. I came to love Karl like a brother. And like brothers, we were involved in each other’s life at the time. One of the things we did together at Christmas time was to have our congregations wrap up and donate gifts for children which he and I would then distribute to families in need. Karl and I went to white homes and we went to black homes trying to bring a wee bit of good will to impoverished people.

Then there was my friendship with Amos and Methrane Mateva. They belong to the Shona people and were from Zimbabwe. They lived in the trailer behind our trailer. We had classes together and had long conversations about what we were learning. My, at the time toddler-daughter Laura-Jane, and Amos’s toddler daughter Vimbai would often play together as we talked. When I took my first charge in South Carolina we continued to try and be of some service to the Matevas. We planted a huge garden together in the large plot of land that the new manse sat on. I remember Amos and I struggling together to pull up the Kudzu so as to clear the land and give our vegetable plants root room to grow. When harvest time came we shared the produce with the Matevas. I introduced the Matevas to the new congregation, Jane, I was serving. There were those in that Southern rural congregation who were at first, kind of uneasy with the idea but after Amos gave his presentation of life in Zimbabwe the congregation was largely won over. That congregation was a wonderful place to start a career in the ministry and I praise God daily for them in my life.

Eventually, I would go on a 9-day fact-finding tour to Zimbabwe to investigate the possibility of my wife and I going there as Missionaries. While in Zimbabwe I stayed with a Shona family and ministered with a Shona pastor. I sat at their table and broke bread with them. I slept in their home. I visited the high-density suburbs of Zimbabwe and was stunned to see the conditions under which people lived. I went out into the rural areas of Zimbabwe with Rev. N. and was always graciously received by the rural people in their simple dwellings where we were uniformly offered Sadza, upon entry of each humble home. Sadza, for those accusing me of “racism” is a cooked maize staple in Zimbabwe. I often think how good it would be to have some Sadza again. On a Sunday I was in Zimbabwe I preached in the local church through a translator. I marveled not only at these people and how far they would walk to attend Church but also at the terrain they had to cover to get to Church. I also found it interesting that as they filed into Church the women sat on one side of the dirt aisle and the men sat on the other side of the aisle.

Obviously, the doors never opened to go to Zimbabwe to do Missionary work. Jane was especially disappointed as doing Missions had always been her dream growing up in a very missions-minded Pastor’s home and having spent 9 months in the Ivory Coast as a nurse just before we were married. Life has divinely ordained disappointments. You learn to trust God’s providence and move on.

We kept in touch with the Matevas as the years progressed, although we finally did lose touch with them a few years ago as communication with them became more and more difficult for several reasons. Before losing touch though, I introduced the Matevas to the congregation I was serving in Michigan and to a few folks who read this blog. Because of that, we were able to raise for the Mateva’s several thousand dollars to help them survive and do their Ministerial work in Zimbabwe among the Shona and Ndebele nations. If you type “Zimbabwe” into the Iron Ink search engine you can find fundraising appeals and correspondence from the Matevas. I’m sure this kind of action (fund-raising and friendship) is characteristic of all “racists.”

The world has become smaller and smaller because of the internet. Because of that, I have done my share of counseling and conversation over the phone with non-Caucasian friends. Several years ago, there was R from the Indian sub-continent who had married a white European woman and who called me a couple time to help with difficulties in the marriage. I tried to encourage him and counsel him the best I could in a difficult situation. Of course a “racist” would never have taken such a phone call but I gladly did and still count R as a friend. (R had been a personal friend with the Reformed Theological giant Dr. Francis Nigel Lee and we would spend considerable time online talking about that man’s abilities.)

More recently, “P” has come into my life by God’s ordination. “P” is a non-Caucasian who lives on the islands between the US Southern Coast and South America. “P” phones once or twice a month and we gladly chat for 60 to 90 minutes. I already consider him a friend. By his testimony, this twenty-something year old counts me as a mentor. I am embarrassed at how much he is impressed with me. I know I am not what he seems to think I am. “P” is starving for Biblical Christianity in a place where, by his testimony, zero Biblical Christianity exists. So he phones and we talk about God’s grace and God’s law. We talk about the challenges he faces. We talk about his relationship with his white European fiancee. To my recollection, I’ve never shrieked in racist horror. I count “P” a friend already. He and his fiancee, as well as his parents (who we have been honored to break bread with here in the States), have generously supported the ministry Jane and I are involved in here in Charlotte. I am overwhelmed with God’s goodness by putting these people in my life and by giving me the opportunity to help in whatever little “racist” way I can.

Allow me to speak a little of “G” who lives in one of the large metropolitan cities on the Eastern Seaboard. “G” is a black man who shares a common worldview and faith. Because of the wonders of the internet, we have chatted several times. “G” tries to keep a comparatively low profile because he realizes it might well mean his job if he spoke out too boldly on the matters in which we agree. He is seeking to be as “wise as a Serpent and harmless as a dove.” I am more than confident from corresponding with “G” that he would agree with the words of Elizabeth Wright.

“White conservatives don’t want to take the lead in preserving what remains of this country’s now tenuous White, Anglo-Euro culture. To take on such a responsibility would make them even more vulnerable to the racial bullets and daggers they have been ducking for years.”

~ Elizabeth Wright, Black Conservative Author, and Social Critic

I highly recommend the writing of Elizabeth Wright. I have enjoyed reading her. I think you can still find them online.

“G” is a good man. His people and the Church needs many more like him.

Next we meet Dr. Jaime. I swear there are times when I think he is the humblest man who has ever lived. Actually, if it is possible to be too humble he certainly is too humble. Dr. Jaime is a Filipino professional living in the States. I will let Dr. Jaime testify in his own words to my “racist” disposition and teaching as he has recently on the blog where the eminent person is calling my words “racist.”

“I am one of the nonwhite Christian friends of Pastor Bret. We have known each other for 7 years or so. He has counseled me often, and I have financially contributed to his ministry.

I agree with the points he has made. I do not find them uncharitable. If whites can just closely observe how we are in the third world, they will realize that indeed we cause our problems that keep us stranded where we are. It is simple human depravity.

And we do critique each other in my nation, especially when we recognize how our Japanese neighbors are far more disciplined and advanced. I personally would not desire the collapse of Japan by inundating it with my own countrymen. I will not be upset if we are restrained by its citizens after they notice how we are in my nation.

For me, it is Christlike empathy, humility, and charity if we confess our own shortcomings, which we should work to repent of, and which we should not want to burden other groups with. That’s how I take Pastor Bret’s point that has been quoted about the third world here.

More importantly, I see it as a tribal issue. Even in ancient Israel, each tribe was responsible for its own members. It was so for other nations around Israel. We are to follow the same command of God.

There is nothing racist about how God has created specific tribes with their own historical evolution of unity by blood and faith. Scripture shows how Israel began as an abandoned and crying infant child ignored and rejected by greater nations around her. But then God Himself had much compassion to take her as His own offspring. Each tribe and nation can have such faith in His love, regardless of their state in history.

Here we also do see God eventually raise Israel as a mighty nation where noble kings, prophets, and warriors would arise. I find nothing wrong if anyone should note that Europeans, in particular, Anglo-Saxons, would have the most remnant raised by God to have special blessings similar to what ancient Israel and the kingdom of Judah once received from Him.

It does not offend me because it is the pleasure of God to do as He will with individuals and their tribes since the beginning of creation, all for the glory of His name. I am content and fully accepting of this truth as the sovereignty of God at work. I am neither European nor Anglo-Saxon. I am a Filipino, and yet my hope is that the remnant among my people does have its own gifts by the grace of Christ too. God has decreed in history that not everyone can be glorious Judah; others are nurtured by God to be repentant Naphtali and Zebulun.”

I would just note that Dr. Jaime is being humble when he notes simply that he has supported the ministry here in Charlotte.

Of course, I am no Albert Schweitzer, but it wouldn’t matter if I were because if the white South African missionary and Pastor, Dr. Peter Hammond can be accused of being a “racist,” as he recently has been by Dr. Joel McDurmon then any white person can be accused of being a racist simply because they will not hue the cultural Marxist line.

This is not all I could march out to provide an apologetic for why Pastor Bret is not “racist.” But I could drain every last episode and account in my life of cross-racial ministry and friendship but it wouldn’t matter to the Cultural Marxist influenced zombies who are seeking to destroy me both personally and professionally because, in the end, this isn’t about race, racism, or racists or white Supremacists. In the end, this is about theology, worldview, and ideology. If non-Caucasians refuse to agree with the Cultural Marxist version of egalitarian reality then those non-Caucasians can just be dismissed as so many exotic “Uncle Toms,” by the Cultural Marxists. So, it doesn’t matter how many people, accounts, and friendships I march up to the microphone, I will still be condemned for being using “racist” words because I dare not fit into the zeitgeist. I challenge and so remain accused of using racist words because I have deconstructed the Belhar Confession as proto-Marxist, and I will remain a misogynist no matter how many women would say to the contrary because I don’t believe women should be ordained as Pastors, and I will remain a homophobe no matter the friendships in my life that testify otherwise because I refuse to support sodomy as a lifestyle or an option for marriage, and I will remain being accused of using racist words because of my love for my people and my insistence that even their white lives matter. My opposition to these things is not going to change and I don’t care if I am frogged marched before courts, councils, and luminaries, I am not giving any quarter on these issues.

The reasons why I am giving no quarter on these issues have grown over the years. I now have 9 grandchildren and I know of a certainty that world that awaits them if this cultural Marxist one-worldism isn’t opposed and eventually stopped. I have sat by and wept at the accounts of the Soviet Gulags. I have been sleepless over what I have read at the French Revolution. I have cried out to God over the horrors of Mao’s “great leap forward,” as I have read the accounts there. Hitler’s concentration camps and the Turks treatment of the Armenians lingers in my memory. The Bolshevik slaughter of the Ukranian Christians, largely still unreported and unknown, taunts me in my sleep. The future of my grandchildren is the present realities of the white Boers and Afrikaners in South Africa, where recently South Africa has just been upgraded to #6 on the genocide scale — the next to last step before the actual beginning of the slaughter. If I have to be personally and professionally destroyed in a fight for God’s glorious truth of the realities of nations and for the future of my offspring then let the destruction begin. I will wear that destruction as a badge of honor and will list it on my resume.

Maybe I am wrong here, however? Maybe the reason it has been said that I use “racist,” words is not because I hate non-Caucasian people. Maybe I have been said to have used “racist” words because of how many times I have written that white people have to be the stupidest people who have ever walked the planet. People, will come to me and talk about the controversial Charles Murray book, “The Bell Curve,” and my response generally is that my eyes tell me that white people should hardly be crowing about where they fall on the bell curve. Who else would give up their inheritance and patrimony in order to find satisfaction in the ability to virtue signal? Who else would embrace their own creeping destruction in order to have their enemies say nice things about them? Who else would gladly be led by women and children (Isaiah 3:12)? Countless are the times I have bemoaned that white people are the stupidest thing going because only stupidity combined with divinely imposed blindness can explain why a people would rebel against the God who has historically dealt so generously with them. We, as white Christians, have sown the wind, and now for several generations, we have been justly reaping the whirlwind. Part of that reaped whirlwind is the disease called Cultural Marxism.

Maybe this is why it is being said that I use “racist” words If my bemoaning of the utter stupidity of the white race as seen in what looks to be the majority attempt to live out the worse of dystopian realities is why it is being subtly suggested that I am “racist” then color me guilty.

Perhaps there is no defense against the label of “racist?” After all, if after being said to have used “racist,” words by a luminary, working for an organization committed to “racial reconciliation,” I am also told that “race is a biological myth,” what am I do to? One wonders how there can be any racial reconciliation between members of groups that do not exist? How can I defend myself against someone who at one and the same time says, “Race is a biological myth but then suggests to me that I am still a racist and hater against something they don’t believe even exists?” It seems my real sin is believing that race is a real category and not a social construct. However, what I do to when we find studies like this being published?

https://www.forensicmag.com/article/2015/09/can-you-determine-race-fingerprint

Somebody better tell those fingerprints that they are being “racist.”

Like the Apostle Paul, I can at the same time, love both the whole family of God and my kinsmen after the flesh (Romans 9:3) and not feel an inch of shame for doing so.

³For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, ⁴the people of Israel.

Challenging Thabiti Anyabwile’s Marxist Narrative

“What we’re getting here is a “both sides” view of history that suggests all parties are equally guilty of racism. Now, I agree that something like racism, ethnic bigotry, and other species of alienation and animus and idolatry of self exists among all people. But I was talking about 1950-’60s America. I was making a comment about a particular setting in which it cannot be said that both sides were equally guilty in the animus. African Americans have never carried out lynchings. African Americans have never passed “Jim Brown laws” to retaliate for Jim Crow laws. We have never systematically ostracized and oppressed white people as a group. The sin of the period was unilaterally and systematically directed from whites toward blacks.

One of the amazing things about African Americans is that we have survived for so long without giving fully into the racial animosity that could exist given how we’ve been treated. It’s a wonderful providence and humanly speaking we have millions of mothers and fathers and the likes of the Dr. Kings of the world to thank for teaching us not to give in to hate.

Until we get these basic points of history correct we’re not having the same conversation. And when we appear to equivocate about where the guilt and responsibility actually lie, we make it far too easy for strains of that former behavior, attitude, and complicity to continue unchecked.”

Thabiti Anyabwile

We are dealing with a different fact set in this discussion and so the good Rev. is quite correct about not having the same conversation. The good Rev. is embracing a particular Marxist history because of the influence of Marxism on his worldview. In Marxist history, the leverage point is the conflict between in groups and out groups. In classical Marxists history, the bourgeoisie is oppressing the proletariat. In classical Marxist feminist history, males are oppressing females. In recent Marxist history of gender, heteronormativity oppresses LGBTQ normativity. In classical Marxist racial history, whites are oppressing minorities. Elsewhere Rev. TA has said,

“For a long time, I’ve just let the phrase (Marxist) and its variants go. But it seems like it’s not dying, and no one seems to be producing any actual writing or research to substantiate the term. “

However, the term is substantiated if only by the history that TA is appealing to. The Worldview that is pushing TA’s history is Marxism. Secondly, observations that TA is practicing a kind of Marxism narrative is seen in his recent support for the candidate Bernie Sanders who is an avowed Socialist (Marxist). Third, that TA is pushing a racial Marxist narrative is seen in the fact that his facts are disputed. Consider the following,

Myth #1 –African Americans never carried out any lynchings

In this link below, there are all kinds of examples of African-Americans carrying out lynching along with photos. Most of the information below is cut and pasted from this link.

https://theinjusticefile.blogspot.com/2012/01/blacks-who-lynched-blacks-truth-behind.html

There was without question a determined effort in the South among White people to have the Black race live separately. However, there was, prior to 1964, nothing illegal or even immoral in this desire. Nor was it an act of racism. One distinct people living separate from another distinct people was not just the norm in American history (up until 1964) but human history as well. Regarding lynching… When a White person was attacked (rape or murder) and the perpetrator was Black, this was seen as an attack on “the group” and White people responded more often than not with uncharacteristic ferocity. Blacks were rarely ever assaulted (rape or murder) by a White person in the South. 99.9% of the cases I have found where violence crossed racial lines, it was Black- on-White … and the result was a raging and maddened mob out for revenge. These were the times in which they lived. The vast number of attacks by Blacks on innocent southern White people, including rape, in this type of atmosphere, boggles my mind.

Myth #2 — Blacks didn’t give into hate in a systemic fashion

Again, this is just not true as seen in just the Whitman’s sampler below. See link provided above for active links.

. Atlanta, GA. – 1900: Black male bully sat on a white male’s lap while riding a on street car, deliberately trying to humiliate and antagonize him. A fight ensued and the black male pulled a concealed gun and gunned down the young white male. Oh, and in the state of Georgia in 1900, the color-line mandate was not being enforced, so blacks could sit where they pleased.

2.Shreveport, La. – 1901: Black Supremacist organization advocated violence against white people. One white male was murdered. Link

3. Columbus, Ga. – 1900: Negro crawled into the bedroom of young white girl thru an open window and attempted to rape her. Link

4. Columbus, Mo. 1901 – Negro raped his employer’s wife…then shot her in the head
Brother-in-law of murder victim: “I want to speak to him, how many times we cared for him and how kind Mary was to him, and ask him why he killed her. Then, when he has answered that, I want to see him burned.” Link

5. Tuscumbia, Ala. – 1901: It’s a MASSACRE – Negro petty criminal ambushed sheriff and deputy and murdered both – he then gunned down seven more white males – four dead. Link (note: the death count was later revised)

6. Dublin, Ga. -1908: Two Negro employees invaded the home of their [white] employer, beat him senseless with an ax, gang raped his wife … then slashed her to pieces demanding to know the whereabouts of household money Link

7. Satton, W.Va. – 1908: Home Invasion By Negroes – White male homeowner was tied to a tree then whipped — negroes then gang raped his wife (no, I’m not kidding) Link

8. Hot Springs Ark. – 1908: Negro cook decides he gonna have a little fun with hungry young white male – taunts him with food offer – makes him work in the blazing heat until he can’t work any longer… Negro then guns him down. Link

9.Eufala, Ala. 1911: Prominent American woman was stalked by a negro sexual predator as she walked from a neighbor’s home to her home. The negro finally grabbed her and wrestled her to the ground. As the negro started to tear her clothes off … to rape her… her desperate screams for help saved her. White males quickly came to her rescue. Link

10. Stephensport, Ky. – 1904: Negroes “Lynch” Young White Male – If Emmit Till murder was a “lynching” than this one should also be judged a lynching as well. Two negro brothers went after a young white male who , their sister claimed, “insulted her”. When they found the young white male … they slit his throat from ear to ear. source

Let us consider the 86 years of American segregation (1882 – 1968). During that time period, there were 4,743 lynchings in America according to the black founded and run Tuskegee Institute. Of those, 1,297 (27%) lynchings were of white people. Why was this? Contra Hollywood and modern history textbooks, the purpose of lynchings was not “racism”, but the public and guaranteed punishment of crime. That is why 695 (14%) of lynchings took place in one of the 33 non-segregated states. Lynching was a method of criminal justice when a particularly grievous crime had been committed and/or the citizens were unsure if they would get justice through the courts.

We are not speaking about if we *agree* with the practice, we are speaking about the historical realities of it. Lynching was about punishing criminals, not “uppity blacks who were getting out of hand” as [ as many put it]. This is seen in the reasons the Tuskegee Institute lists for the lynchings: homicide 41%, felony assault 4%, rape 19%, attempted rape 6%, robbery/theft 5%. Only 85 lynchings (less than 2% of total) over the entire course of those 86 years in the entire country are listed as “insult to white person” as the reason.

The average law-abiding Southern black had nothing to worry about, the noose was for rapists and murderers. The fact that only 3,446 blacks were lynched out of the millions of blacks living in the South during that time period puts to rest the stereotype of a noose on every tree. To put this in perspective, there are currently 7,000 blacks murdered by other blacks every year in America. So every year blacks kill twice as many blacks as were lynched in total over a 86 year time period.

Rev. Anyabwile is correct when he says that “until we get these basic points of history correct we’re not having the same conversation.” If the facts were what TA says they were then, of course, his point would stand but those “facts” that he is citing are disputable and the worldview he is using as his interpretation of facts is likewise more than disputable. TA is playing an old and dangerous game right now and the success of his endeavors is likely to continue since most of the people he is speaking to, ignorant of other historical narratives, just accept his version and worldview of the facts.

Let it be clearly noted that I’m not denying that there were white people who did shameful things to black people. However, I am denying that it was uniformly happening in the way TA places it in his Marxist narrative.

That blacks were not the innocents that TA suggests is dismissed by any reading of the Reconstruction period from 1865-1877, as well as by considering what was provided above.