Christianity vs. Multiculturalism on Nation, and Culture

According to Dr. Bruce Waltke, in his “An Old Testament Theology,” a Nation, according to Scripture, is defined as:

1.) A common people (Genesis)
2.) Sharing a common history (Exodus) 
3.) Having a common law (Deuteronomy)
4.) With a common land (Joshua)
5.) And a Kin King (David’s Kingship)

Our present-day Multicultural empire presents an agenda that is a far cry from a biblical definition of nationhood. Indeed multiculturalism is an attack on the Scripture’s definition of nation in favor of a Babel-like New World Order where we imagine there are no nations and above us only sky.

We agree with the late Sam Francis who defined multiculturalism as “a deliberate device by which the power-hungry can subvert a culture, whose moral codes deny them power, and build an alternative culture, whose different moral codes yield power for themselves.” What Sam failed to mention here is that the alternative culture that the multiculturalists desire is one that is reverse of what Biblical Christianity offers in terms of culture. In point of fact, the culture produced by multiculturalism is anti-culture culture.

However, multiculturalism not only produces an anti-culture culture but in keeping with that it produces an anti-nation nation. Consider that whereas in Classical Liberalism, a key foundational (though untrue) tenet is the separation of Church and state. Multiculturalism extends this by insisting upon the separation of nation and state. For multiculturalists, the state is not identified with a definable nation, nor is the state responsible for any people group that composes the nation. The nation and the state are thus separated.

However, oddly enough the way this works itself out is that the nation and state are not separated because the state ends up being identified with all peoples who will identify with the State’s multiculturalist agenda. All peoples who, regardless of their ethnic origin, will align with a Statist identity are the people who compose the nation whom the State represents.

The multiculturalist separation of nation and state is just a reflection of an alienist agenda. In this arrangement, it is those who refuse to identify ethnically and only will identify ideologically with the State who comprise the nation whom the state represents. Separation of nation and state is a doctrine that kills the nation in favor of the anti-nation nation.

In the end, multiculturalism provides both a culture and a nation but it does so as an anti-nation nation and as an anti-culture culture.  Bono and U2 w0uld be pleased,

I believe when the Kingdom comes
Then all the colors will bleed into one
Bleed into one
But yes I’m still running.

So, we live in a time when all the pieces are moving towards a Babelistic New World Order. The vision of the enemy is a uni-culture and a uni- nation. We will have a common people, a common land, a common history, and a common law but it will be the commonality of the contents found in a blender. Resistance is futile. We will all be assimilated.

The media moguls with their Hollywood films, books, radio, and magazines are cramming down our throats the messages of a Globalism that offers an amalgamated, unisex world union as a promised utopia. Likewise, Corporations and Governments are pushing us incessantly towards this nightmare dystopian New World Order vision. Even the modern contemporary Church in the West, both ‘conservative’ and liberal, having reinterpreted Christianity through a Cultural Marxist grid, is pushing this globalist agenda.

To the contrary, we stand with the Dutch theologian Geerhardus Vos, who could write in his Biblical theology,  “Now it is through maintaining the national diversities, as these express themselves in the difference of language, and are in turn upheld by this difference, that God prevents realization of the attempted (Babel) scheme… [In this] was a positive intent that concerned the natural life of humanity. Under the providence of God, each race or nation has a positive purpose to serve, fulfillment of which depends on relative seclusion from others.”

 

FDR’s Right to a Good Education … A Rebuttal

“We have accepted, so to speak, a second Bill of Rights under which a new basis of security and prosperity can be established for all—regardless of station, race, or creed.
 
Among these are:
 
The right to a useful and remunerative job in the industries or shops or farms or mines of the nation;
 
The right to earn enough to provide adequate food and clothing and recreation;
 
The right of every farmer to raise and sell his products at a return which will give him and his family a decent living;
 
The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;
 
The right of every family to a decent home;
 
The right to adequate medical care and the opportunity to achieve and enjoy good health;
 
The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;
 
The right to a good education.

All of these rights spell security. And after this war is won we must be prepared to move forward, in the implementation of these rights, to new goals of human happiness and well-being.”

Franklin Delano Roosevelt 
US President – 1933-1945

So here Roosevelt promised one of the rights of Americans, the right to a good education.

Edwin Viera points out the reality that has come about,

The reality: the biggest and cruelest hoax of all, because it affects the future more than everything else. America’s elementary and secondary schools cannot teach children to read, write, and figure, let alone to think critically—but they can fill their heads with every form of sexual perversion imaginable. Colleges and universities are the last bastions of unadulterated, unreconstructed, unapologetic Marxism, radical feminism (a variety of Marxism in which the gender struggle substitutes for the class struggle), apocalyptic environmentalism, blatant racism, Keynesianism, and every other socially destructive “ism” known to modern man. In any event, even graduates who have mastered some useful discipline cannot find jobs in their areas of specialization but are saddled with tens of thousands of dollars of debt for student loans.

In all actuality, American education since this speech (and even before it) has never been about Education. Instead what American education is about is teaching children about how to be good little cogs for the American Corporatist, and Statist system. The last thing the Amercian educational system desires to produce are students who have the capacity for critical thinking.  Those kinds of students would foment counter-revolution overnight.

Instead what American education is, is cultural Marxist social engineering at its finest. It is about teaching 7-year-olds to come home and lecture Mommy and Daddy about not letting the water run lest the Mississippi river run dry. It is about teaching 9-year-olds about their white guilt against non-Caucasians.  It is about teaching 4th graders about how to put condoms on cucumbers or bananas. It is about a 3rd grader learning about who Harriet Tubman was before he learns about who George Washington, Thomas Chalmers, or Christopher Columbus was. (These are all true stories of which I have first-hand knowledge.)

American educators use mottos like, “No Child Left Behind,” but what they don’t tell you is that the necessary corollary to that statement is that “No Child Gets Ahead.” The reason that no child is left behind is that those who excel are slowed down and forced to mentor the dim bulbs. What “No Child Left Behind,” did was to yoke thoroughbred racehorses to plow horses. This is socialism in education that results in everyone being equally dumb.

Now, some might appeal to the American University, but in all truth, the American University is to our secondary education what the finishing school is for turning out ladies of etiquette. With precious few exceptions the American University system, as well as the American Seminary system, churn out graduates with an underlying commitment to recoil against anything that smells of historic Christianity.  Patriarchy? Revolting! 5th commandment unique love for one’s kith and kin? Racist! Disgust for sodomy? Homophobe! All of this is learned behavior as taught by the best Luciferian social engineers that money can buy. 

 In the end, if children can be taught at any level without seeing the connection between the God of the Bible and His Christ and what they are “learning” then they are being catechized into a false religion, as headed by a false god, with the consequence that the knowledge they are gaining is false.

Contrary FDR, there is no right to a good education and when the government takes upon itself to guarantee such a false right you can be sure that the result will be what we currently have; to wit, the enstupidification of Americans. If you have your children in public schools, from secondary schools to University and Seminary, you can be sure your children are destined to be dullards apart from a remarkable work of Grace.  Do not put God to the test.

Research it for yourself,

The Cloning of the American Mind — B. K. Eakman
The Deliberate Dumbing Down of America — Charlotte Thomson Iserbyt
The Leipzig Connection (Basics in Education) — Paolo Lioni
Dumbing Us Down: The Hidden Curriculum of Compulsory Schooling — John Taylor Gatto

 

 

Mary’s Magnificat and the Liberation Theology Narrative

he has brought down the mighty from their thrones
    and exalted those of humble estate;
he has filled the hungry with good things,
    and the rich he has sent away empty.

Luke 1:52f

The position of Mary (or Zechariah, or Simeon, or Anna, etc.) is not important because they were low on the social ladder but because they were saints of God despite their poverty and oppression. Poverty as poverty doesn’t score you any points in the Kingdom of God if one doesn’t belong to Christ and the people of God. The antithesis of the Scripture is not between rich vs. poor but between the Seed of the Serpent vs. The seed of the woman. This is underscored also in Dr. Luke’s parabolic account of the rich man (Dives) and Lazarus. Lazarus is not in Hades because he was rich and Lazarus is not in Abraham’s bosom because he was poor. Dives is an occupant of Hades because he would not listen to Moses and the prophets regarding the Messiah while Dives did listen. God does not hate the rich because they are rich and He does not love the poor because they are poor.

The emphasis in Mary’s Song is that God remembers His people who are being oppressed by the wicked mighty. The whole thrust of Luke’s songs is to demonstrate that God has not forgotten His people despite the fact it might look that way and despite the fact that they are being oppressed by wealthy wickedness in high places (Herod, Augustus Caesar etc.). The fact that the Lord Christ is born among the lowly does not prove that lowliness as lowliness is a virtue. After all, Jesus was born of the line of great King David and God includes the High Born in the nativity story by including visitation from the Kings of the East. In Scripture, God esteems those in Covenant, rich or poor, and destroys those outside of covenant, rich or poor.

The point in Luke’s Songs is not that God favors poor wicked people over righteous rich people. The point is that God has remembered Israel and He has remembered Israel despite her captivity and the low status she has sunken into. This is Redemptive History and what is being accentuated is God remembering His promise to raise up a Messiah. The character of God is what is being put on display, not the status of those whom He is remembering. What is not being accentuated is that God is social class conscious. Believe me, if the nativity story were written today, given how much the Wealthy are hated by our current Cultural Marxist clergy, God would have His Messiah born among the rich and royal to add the factor of “isn’t God amazing that He brought His Messiah among such ignoble filthy rich people.” However, what we don’t see in the nativity narrative of the cultural Marxist clergy is the amazing God who keeps His promises no matter what. No, what we see are the amazing poor people who, “naturally enough” are lifted up. Given their noble poverty they deserve it after all.

Does God bring down all the “Mighty” from their thrones? Did God bring down Job? Abraham? David? Are Zaccheus or Joseph of Arimathea to be counted as inferior saints in the New and Better covenant because they were wealthy? Is the New and Better covenant characterized now by God hating all wealthy people and loving all poor people regardless of their faith or lack of faith in Christ? Has the lack of wealth now become the new standard of inherent righteousness? Is God now for the proletariat and against the Bourgeois? Did God inspire Das Kapital?

This preoccupation of the Church in the West with Marxist categories completely flummoxes me. God loves the righteous in Christ regardless of their socio-economic status and he hates the wicked outside of Christ regardless of their socio-economic status… even if they are as poor and wretched as Dicken’s Fagin.

Why is it that we seem to think that God loves the impoverished more than the wealthy simply on the basis of their impoverishment? God loves His people in Christ. It is a certainty that the wealthy saints have a charge to keep in terms of their brethren of low estate but those of low estate are not superior to those of wealth if they are both looking to Christ and resting in him, just as the wealthy are not superior to those of poverty in terms of status before God just because they are wealthy.

God hates the unrighteous wealthy wicked because they do tend to oppress the poor but he equally hates the unrighteous impoverished wicked because they do tend to envy the rich. It strikes me that we have made the envious unrighteous wicked poor some kind of gold standard to aspire to. This is not what Scripture teaches and it is all very strange.

This then is the verdict – the light has come into the world, but men have hated the light because their deeds were evil. If you walk in the light as he is in the light, then they will hate you too, regardless of your socio-economic status. Oppression is due to the gospel and very often the estimable poor are poor due to their righteousness eliciting persecution and not because the in Christ wealthy are keeping them down.

The Implications of Biblical Election When Thinking About Social Order Issues

“There are doctrines of modern liberalism, just as tenaciously and intolerantly upheld as any doctrines that find a place in the historic creeds. Such for example are the liberal doctrines of the universal fatherhood of God and the universal brotherhood of man. These doctrines are, as we shall see, contrary to the doctrines of the Christian religion. But doctrines they are all the same, and as such, they require intellectual defense. In seeming to object to all theology, the liberal preacher is often merely objecting to one system of theology in the interests of another.”

Dr. J. Gresham Machen 
Christianity and Liberalism

Our current Cultural Marxist egalitarianism problem in the Western Calvinist Churches is a reflection of the decline of genuinely Reformed soteriology. Biblical and Historical Calvinism has always advocated for limited damnation (particular redemption), where Christ is put forth as a sacrifice for only His people. God makes distinctions when it comes to salvation and men are not equal when it comes to their determined soteric status.

In the Reformed (Biblical) understanding God’s chief passion is Himself. In the Reformed (Biblical) understanding God does all He does for His own interest. He pursues His own interests and in the context of particular redemption, this means He willfully limits His affections to His people.

Reformed folk once understood that this had implications. As God’s love was particular so Reformed folk refused both the idea of “the Father of God over all men,” and “the Brotherhood of all men.” If God restricts His love so that His love is particular so man’s love can be particular as well. In other words, God’s love and favor for His own is a communicable attribute. Like God, men can love and favor their own.

If it were the case that God did not restrict His love so that He loved all men indiscriminately then men by necessity would have to be pluralists in their affections and love all men indiscriminately and so egalitarianism would by necessity be a Christian requirement. Because of our inability to tease out the idea of God’s discriminating election we are seeing that the idea of the brotherhood of all men, when taken to its egalitarian conclusion, would be destructive of the idea of men providing uniquely for their own household (I Tim. 5:8), or positing a special love for their kin (cmp. Romans 9:3). In brief, the Arminian idea that God loves everybody equally works itself out in the destruction of family, clan, and nations and the embrace of universal love.

The connection here is that as Calvinists become weak on Limited Damnation they become strong on the Liberal Doctrines of the “Fatherhood of God over all men,” and “the Brotherhood of all men.”

In this context, it is interesting that Abraham Kuyper noted that in the late 1800s the belief in Unconditional Election with respect to natural conditions like family, nation, and race was universal in every denomination, though Arminians disagreed with Election of the Soul.  Listen to the great Kuyper on this matter,

“ Before I close, I feel nevertheless that one question continues to press for an answer, which accordingly I shall not refuse to face, the question namely, at what I am aiming in the end: at the abandonment of the doctrine of election … Our generation turns a deaf ear to Election [God’s order], but grows madly enthusiastic over Selection [encompassing everything from evolution to democracy, liberalism, imagination, and license] … The problem concerns the fundamental question: Whence are the differences? Why is not all alike? Whence is it that one thing exists in one state, another in another? There is no life without differentiation without inequality. The perception of difference, the very source of our human consciousness, the causative principles of all that exists, and grows and develops, in short, the mainspring of all life and thought … Whence are those differences? Whence is the dissimilarity, the heterogeneity of existence, of genesis, and consciousness? To put it concretely, if you were a plant, would you rather be a rose than a mushroom; if insect, butterfly rather than spider; if bird, eagle rather than owl; if a higher vertebrate, a lion rather than a hyena; and again, being a man, richer than poorer, talented rather than dull-minded, of Aryan race rather than Hottentot or Kaffir? Between all these there is differentiation, wide differentiation. Everywhere then differences, differences between one thing and the other; and that too, such differences involve in almost every instance, preference … This is the one supreme question in the vegetable and animal kingdom, among men, in all social life and it is by means of the theory of Selection that our present age attempts to solve this problem of problems …

Now the blade of grass is not conscious of this, and the spider goes on entrapping the fly, the tiger killing the stag, and in those cases, the weaker being does not account to itself for its misery. But we men are clearly conscious of these differences, and by us therefore the question cannot be evaded, whether the theory of Selection be a solution calculated to reconcile the weaker, the less richly endowed creature, with its existence. It will be acknowledged that in itself this theory can but incite to a more furious struggle, with a lasciate ogni speranza, voi che’ntrate for the weaker being. Against the ordinance of faith that the weaker shall succumb to the stronger, according to the system of election, no struggle can avail …

For this is precisely the high significance of the doctrine of Election that, in this dogma, as long as three centuries ago, Calvinism dared to face this same all-dominating problem, solving it, however, not in the sense of a blind selection stirring in unconscious cells, but honoring the sovereign choice of Him Who created all things visible and invisible. The determination of our own persons, whether one is to be born as girl or boy, rich or poor, dull or clever, white or colored, or even as Abel or Cain, is the most tremendous predestination conceivable in heaven or on earth; and still we see it taking place before our eyes every day, and we ourselves are subject to it in our entire personality; our existence, our very nature, our position in life being entirely dependent on it. This all embracing predestination … all-dominating election. Election in creation, election in Providence, and so election also to eternal life; election in the realm of grace as well as in the realm of nature … all Christians hold election as we do, in honor, both in creation and in providence; and that Calvinism deviates from the other Christian confessions in this respect only, that, seeking unity and placing the glory God above all things, it dares to extend the mystery of Election to spiritual life, and to the hope for all life to come?”

(A.Kuyper, Lectures on Calvinism, pp.117-119)

Now that many Arminians have been smitten with the egalitarian infection, they’re just being consistent with their soteriology as it works itself out in social order thinking. Arminians denied election in terms of grace and now they deny election in terms of nature. In order for the Calvinists to turn egalitarian, however, they have to be radically inconsistent with their soteriology. Most Calvinists and Calvinist churches still confess Election with respect to God’s differentiation among men and so the unequal states of their persons as it pertains to salvation before God, but many Reformed are no longer sure about unequal states of nature. That is to say many Calvinists can no longer affirm an Election (Predestination) which affirms that not only does God elect some and not others in regards to salvation, but also that God predestines some people and peoples to an unequal status as compared to His predestinating of other people and peoples. Does this contradiction between what we might call spiritual inequality as taught in the doctrine of election and natural inequality as implied in the doctrine of predestination (and so a necessary denial of the foundational tenets of modern egalitarianism) perhaps hint at the idea that many Reformed don’t understand the implications of their Calvinism?

Certainly, everyone agrees that men are all brothers in the sense that all men are created by God and that all men thus are the image of God. Likewise, everyone can agree that all men are brothers in the sense that all men are responsible to God’s law. This is gladly conceded. However, all men are not brothers in the sense of having God as their redemptive Father.  That fact that God makes distinctions among men has impact all the way down the line of our thinking.

A Paradigm For A New Reformation

“I have noticed the following parallel between the fourth century and the sixteenth century, periods I consider to be times of fundamental reform for the church. In both periods the dominant theology was a kind of synthesis between biblical thought and Greek philosophy: in the fourth century, Origenism; in the sixteenth, the theology of Thomas Aquinas. In both periods there came a heresy that upset the balance; in the fourth century, Arianism, in the sixteenth, the sale of indulgences by people like John Tetzel. Then came a Reformer: in the fourth century Athanasius; in the sixteenth, Luther. Then came a consolidator, someone who rethink the whole of the Church’s theology in the light of the gains of the Reformation: in the fourth and fifth centuries, Augustine; in the sixteenth, Calvin.”

Rev. John Frame 
A History of Western Philosophy and Theology — pg. 107

I am convinced that Rev. Frame is on to something here and I would suggest applying this template to a 21st-century setting. However, instead of Greek thought being the syncretistic factor as being added to Biblical thought and categories I would suggest that the syncretistic factor as being added to Biblical thought and categories is the hybrid form of Marxism called “Cultural Marxism.”

Per Rev. Frame’s model, I would offer something like,

1.) 20th-century syncretistic synthesis of Christianity with the Cultural Marxism originating with Antonia Gramsci, as introduced in America by the Frankfurt School (Herbert Marcuse,  Wilhelm Reich, Theodore Adorno, etc.) popularized by the civil rights movement in the 1960’s, and embraced in principle by many young Reformed Churchmen who would later become leading light in the Reformed Church. They absorbed this thinking during the Civil Rights movement of the 1960’s and at the very least have said very little to overthrow this warfare on God ordained distinctions.

2.) This syncretism that developed as a combination of Christianity and Cultural Marxism begat the egalitarian heresy that currently infects all of our social order including the Church. The egalitarian heresy has given us a warfare against distinctions wherein ontology as well as roles are flattened out so as to result in a social order where all colors, differences, and distinctions bleed into one. Viva la the distinction-less society.

3.) We are still awaiting a God raised Reformer to emerge to lead the Gideon sized orthodox army to do battle with the multitudinous heretics who currently control the Church.

4.) Then comes the consolidator who will rethink the whole of theology in light of the knowledge gained in what will be a new post tenebras lux.

This is the way that God has worked historically. First, the downgrade as exemplified in one particular person, then the widespread infection, then the battle to heal as exemplified in one particular person, and finally the reconstruction, again, as exemplified in one particular person.

We might add here that with each example in each century (fourth, sixteenth, and prospectively the 21st) the issue really comes down to the Supremacy of God. Athanasius and Luther, each in their times, were contending for the Sovereignty of God vis-a-vis the desire of man to pull God off His throne. The 21st century is no less a battle for the supremacy of God. If the Egalitarian heresy is given in its head then the final outcome will be the removal of the distinction between God and man… between the Creator and the Creature.

It is also interesting here that while the Reformations in question (4th, 16th, 21st) are separated by centuries the formal cause of Reformation in each case is the issue of Scripture as Authoritative.  The material causes of Reformation may switch but it seems the formal cause of Reformation is always the issue of whether or not Scripture will be taken as Authoritative. In the 4th century, the Arians refused to come under the authority of Scripture pertaining to the deity of Jesus Christ just as the Medieval Roman Catholic Church refused to submit to the authority of Scripture pertaining to the issue of justification by grace alone just as today the modern church refuses to submit to authority on the issue of God-ordained distinctions. In each Reformation, the formal cause remains the same (the authority of Scripture) while the material cause (the occasion for Reformation) changes.

In reading what I have offered here some may think that I am involved in a kind of Hegelian dialectic where I have posited a  Thesis/ Antithesis/ Synthesis.  Allow me to note the distinction between the Hegelian dialectic and what I am advocating here.

 First, the Hegelian dialectic is man wrought in opposition to God. This is a matter of God’s providence.
 
Secondly, there really is no synthesis here because it is the previous synthesis that is being pushed off the scene in favor of God’s thesis reality.
 
Thirdly, the Hegelian dialectic presupposes that truth is always becoming. There is no absolute Truth. This paradigm presupposes absolute truth and a return to God’s reality.
 
Finally, the Hegelian dialectic speaks of historical “progress” via the outworking of the Geist. This approach is not about progress or process so much as it is about providence.
 
 In brief, while the Christian offers a Thesis (proper distinctions) contra the Thesis of anti-Christianity (no distinctions allowed) no synthesis between the two or of the two is allowed.  Orthodoxy allows no synthesis. Only repentance and then realignment to God’s thinking and reality.

Our role is to pray that God will work to bring the man and the moment together as He did with Athanasius’s opposition to Arius and as He did with Luther’s opposition to schoolmen of his time.