Dr. Fancis Nigel Lee’s Apologetic For Biblical Nationalism

Of course, there is to be contact between the nations, but not supranational miscegenation or slow genocide. National seclusion is wrong, but even a supranational ecumenical movement can be guilty of seclusion! For as Dooyeweerd remarks:

“The history of the building of the tower of Babel, viewed in the light of the cultural commandment of Genesis 1, shows that seclusion and isolation in cultural development is contrary to the Divine ordinance. Cultural expansion, the spread of humanity over the surface of the earth in the differentiation of the cultural groups, and the cultural contact between these groups, have been set as a task to mankind.”114

And again: “In the removal of the rigid walls of isolation, historical development moves in the line of cultural integration. The latter has its counterpart in the process of an increasing differentiation. This process of cultural integration and differentiation should be sharply distinguished from the leveling tendencies which in our days threaten to penetrate the so-called under-developed cultures with secularized factors of Western civilization.”115

In spite of a slight amount of marginal intermixing and still less of intermarriage with other stocks, God preserved the Israelitic nation and its culture (and land and language) up to the advent of Christ.116 Neither did Christ destroy nationality but sought to preserve it and to cleanse it from sin and to perfect it. And this involved at least two things: His mandate to improve international relations, but also to sanctify national life to His glory. Christ insisted on His followers improving international relations. And this they were to do by loving their neighbors as themselves,117 yes, by loving even their hostile Samaritan neighbors.11”

Also, they were to pray for their enemies,119 even for their Roman conquerors,120 and, after Christ’s death and ascension, to go into all the world and teach all the nations, as commanded in Christ’s Great Commission.121 Yet they were also to sanctify national life and to promote specifically the national welfare. Jesus Himself clearly taught the necessity of the Israelitic believers’ ministering first to “the lost sheep of the house of Israel,”122 and that it was not meet to take the Israelitic “children’s bread and cast it” to other nations.123 Nor should Samaritans be encouraged to inundate the temple of the Jews in Jerusalem, but rather worship God in their own temple in their own land, for “God is Spirit: and they that worship Him must worship Him in spirit,”124 that is, in one and the same spirit and not necessarily in one and the same international or supranational geographical locality. And, having assured His followers that nations would still be in existence on the future Day of Judgment,125 and that many would then come from the east and west into the kingdom of heaven,12~ He told His followers to go into all the world, and disciple all the nations121 (as nations!), beginning amongst their own nation in
Jerusalem, but going forth thence even into the hostile territory of “Samaria, and into the uttermost parts of the earth.”127

Shortly after that, the risen Christ poured out His Spirit on the day of Pentecost, causing the disciples to speak of the wonderful works of God in every then known language for the benefit of those Parthians, Medes, Elamites, Mesopotamians, Cappadocians, Pontians, Asians, Phrygians, Pamphylians, Egyptians, Libyans, Cyrenians, Romans, Cretans, Arabians, etc., who were then in Jerusalem for the feast. Far from suggesting the future creation of a one-world nation with a one-world language, this important event certainly suggests the sanctification of the then existing nationalities to the service of God, inasmuch as “devout men, out of every nation under heaven” there heard the Gospel “every man in our own tongue, wherein we were born.”128

Nor did the Christians later lose their nationality. Even amongst the early Israelitic Christians, the Greek-speaking Israelites maintained their group consciousness vis-a-vis the Hebrew-speaking Israelites.129 Paul became a Roman to the Romans solely so that he might save some,130 but in spite of this he still remained an Israelite,131 spoke always to the Jews
first and then to the Greeks,132 and loved his people so much that he was prepared to sacrifice himself in their stead, as it were.l33 At the same time. he emphasized that in Christ there is neither Greek nor Jew nor barbarian nor Scythian,134 and that as the nations of the world were progressively more and more won for Christ,135 and as Christians of each nation prayed for their kings and those in authority so that Christian men may lead a quiet and peaceable life and so that all men may be saved and come unto the knowledge of the truth,136” national and international relations would improve, in spite of all temporary setbacks, as the Gospel runs its course through the world of nations.137

The Cretians may be liars, evil beasts, slow bellies; the Corinthians may be factious and passionate; the Galatians may be foolish; the Thessalonians lazy; and the Israelites blinded;138 but the day is coming when Christ shall be all in all.139

For “in the last days it shall come to pass that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills, and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths; for the law shall go forth of Zion, and the word of the LORD from Jerusalem. And He shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war anymore.”140 And in the new Jerusalem on the new earth, “the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. . . – And they shall bring~thc glory and honor of the nations into it.”141

Dr. Fancis Nigel Lee
Communist Eschatology — pg. 770-772

Marxism as a Christian Heresy

Demonstrating that Communism is a Christian heresy.

“Tkachev zeroed in on a mushy contradiction in the Marxian construct: the contradiction between the Marx’s doctrine of the inevitability of the revolutionary cataclysm and proletarian triumph through economic determinism and the need of young revolutionaries to organize and act and play a meaningful role rather than simply to ride passively on ‘the wave of the future.'”

Eugene Methvin
The Rise of Radicalism — pg. 221

Note what is going on here. Marx posited a humanist predestinary note by insisting upon the “inevitability of the revolutionary cataclysm and proletarian triumph through economic determinism,” and yet if all this is predestined then there is nothing that humans need to do to aid what is inevitable. With Marx’s humanist predestination men had become stocks and blocks. Tkachev provides an answer by injecting consciousness into the masses. It is unsatisfactory but it is an answer,

“The very difference between a violent revolution and a so-called ‘gradual-revolution’ lies precisely in the fact that the revolutionary minority is no longer willing to wait, but takes upon itself the task of forcing consciousness upon the people.”

Tkachev’s answer here to Marx’s contradiction is that while revolution is indeed inevitable, it can be speeded along by injected consciousness upon the people so that violent revolution speeds along the inevitability of it all. So, Tkachev would help along the Marxian Predestination but of course wouldn’t even the time of predestination be likewise predestined so that Tkachev isn’t really helping speed along the Marxian revolution?

Marx’ works themselves also likewise support the idea that his theory was merely Christian heresy. Marx’s Communist Manifesto capsulized the fundamental concepts of Marxist ideology as,

1.) Marx — The in group-out group identification of the class struggle.

Marxism — Proletariat as in-group. Bourgeoise as out-group.

This parallels the Christian idea of in group-out group identification of the struggle to advance God’s Kingdom

Christianity — Christian as in-group. Non-Christian as out-group.

2.) Marx — The idea of a chosen class

Marxism — Proletariat as the chosen class.
Christianity — The Elect as the chosen class.

3.) Marx — Economic determinism

Marxism — Historical of dialectical materialism
Christianity — Predestination via God’s Ordination

4.) Marxism — Inevitability of Proletarian triumph

Christianity — Inevitability of the triumph of God’s people in the context of God’s Kingdom

5.) Marxism –Obsessive future orientation (fixation on a seductive future that devalues the present)

Christianity — The postmillennial future orientation that avoids a devaluing of the present by understanding that the future is the trajectory of a well lived present.

6.) Marxism — The commitment to violence

Christianity — When the Kingdom of God breaks into this present age it is breaking into the domain of Satan and sin (see Ephesians 2:2) and does so unto overthrowing Satan’s present evil age as by conflict.

In the end, Marxism is merely a Materialistic heresy that owes its origins to Christianity as bastardized by the Serpent.

Newly Discovered Letter From Uncle Screwtape to Wormwood …”Destroy Distinctions”

Yesterday I was doing some research in the libray and I came across an old book titled, “From the Cutting Floor.” It contained passages from classics that ended up, for one reason or another, being edited out of the final published work.

The following passage did not make it into C. K. Lewis’ “Screwtap Letters.”

My Dear Wormwood,

Word us gone out from our Father below that an all-out assault on that which went by the detestable name of “Christendom” must be pursued. Even old Slubgob is going to be forced from behind his desk and be sent to the new front. Doubtless, once the fighting gets hot all resources will be poured in there.

Until the day arrives we are to prepare the ground by continuing our work in and among our assigned deep state human minions.  Remember, our motto here continues to be, “By way of deception, thou shalt do war.”

Our goal here remains the pulling down of the Enemy and his influence. The task that we’ve been assigned for the softening up phase of the recently announced assault is to make the minds of our oblivious humans no longer capable of making any distinctions at all. It really doesn’t matter what those distinctions are, our goal is to make damn sure that humans continue to embrace the facile idea that distinctions are evil and that noticing the differences that proper distinctions bring forth is a blasphemy worthy of being criminalized over. The fact that we are at this stage means our work thus far has been a success. Even the bureaucrats at HQ, Bleedbeard and Remphan have admitted as much.

However, we must not rest on our previous successes. We must continue to push our advantage against the Enemy. We must continue to resist, for now, the direct assault, and instead, do our sidewinder work.  As I’ve taught you since you took this assignment, frontal assaults are not the work of Junior or even Senior Tempters. Our goal is to destroy people and peoples without them even knowing they’ve been destroyed.

As this remain true, in preparation for the grand assault planned, we are to continue to loosen people from those loyalties that the cursed Enemy has always used as his means of determining the ground where the fighting would be done. We have forever been fighting on his terrain. Our job is make him fight on our terrain.  The way we go about that is to detach the verminseed (humans) from their natural loyalties. We are to detach them from their natural attachments of family, place, people, and faith. In doing so we isolate them from any context and support nexus that they might rely upon in order to withstand our coming direct assault.

Concretely this means we must continue to champion Internationalism in our politics pressing for a Globalist order which will eliminate the cursed idea of Nations. We must be careful here. We thought we had this battle won long ago at a place called Babel, but the Enemy decided to Nuke our work there and we’ve been in repair mode ever since.

This work of eliminating nations is part and parcel of the work of destroying distinctions. We do want our verminseed thinking in terms of borders or people groups. The presence of these kinds of macro distinctions in the verminseed’s heads makes it easier for them to continue to see the macro distinction that is the goal of all our destructive work; to wit, the Creator – Creature distinction. And so my dear Wormwood, your goal is to continue to sell Globalism. If you’re doing your job well you will make Globalism so attractive that it will be seen as the Christian (cursed be that word) position.  Our highly placed “Christian” (cursed be that word) Clergy will teach this is the only position for those who believe in the Fatherhood of the Enemy and the Brotherhood of all men. Always keep before you that the goal here isn’t really Internationalism or Globalism. These are just means by which the real goal is arrived at and that is the destruction of that vile, maggot infested, bloody thing called the Christian (cursed be that word) faith.

The work of eliminating ethnic, family, and gender, distinctions follows from this Wormy.  We will obliterate that bent and twisted faith called Christianity (cursed be that word), not by direct assault on the King of the Enemy above but rather as by sideways in pulling down all the Enemy’s infrastructure and institutions. We will eliminate the sense of belonging to ethnic and family structures. In doing so we will strip from people any idea that worthwhile distinctions exist in their identity. By belonging to everyone they will belong to no one and by belonging to no one they will then be ripe fruit falling into the hands of those who teach that there is nothing to live and die for and no religion too. If we can convince the verminseed that they have no identity then we can convince them easily that distinct identity itself is wicked. If they belong to no people, if they are neither masculine nor feminine, if family has no connection to blood so that any combination can be arrived at as “family,” if we can so reinterpret their faith as that which teaches and supports a distinctionless world then we have finally achieved our precious tabula rasa and we ourselves can start writing our full story upon them via the work of our social engineers Fathers Grimgrit and Glewglaub.

Keep in mind that in all this one of our oldest tools remains our best tool. From the beginning, we have used the tool of Gnosticism to leverage them away from their corporeality. This is what we are still doing here in the modern world. We want them to disassociate themselves from their humanness. Get them so focused on being “Spiritual beings” that they conclude that acknowledging their corporeal identity as given to them by the Enemy is immature and even sinful. Sell hard the idea that our Father below himself came up with; “As Christians (cursed be that word) all are spiritually one, therefore, race, or ethnicity, or gender, or place does not matter because all are one in the Enemy’s King.” Tease out the implications for them and do so my using our Clergy henchman. Have our Clergy minions teach from their romper room pulpits that The Enemy above is pleased with all colors bleeding into one. Remember, Distinctions are the enemy and if we can so maul and bloody the reputation of distinctions then the Christian (cursed be that word) will forever be defeated. The defeat of Christianity and Christendom (cursed be those words) is the ultimate goal here. Everything else is subservient to that end.

Of course, it’s been policy since the spread of Christianity (cursed be that word) to Europe to especially seek to destroy the White European Civilization. They have been public Enemy #1 on our hit list in order to pull down that pretender who sits in Heaven above. It’s not that we think that the White European is special. Indeed, in and of himself he most certainly is not. But for whatever reason, that Old Fool in Heaven above has decided to set the White European people apart to be the carriers of his damnable religion. As such, if we destroy the Nations of the White European people we destroy the White European Civilization and if we destroy White European Civilization then we destroy the Christian (cursed be that word) faith as it has uniquely existed as a Civilizational creating reality. Sure, even once this is accomplished there will remain flotsam and jetsam non-European micro Christian civilizations that will have to be mopped up but if we bring down the White-European beast all others will soon follow. Cut off the head and the rest of the body will die. This is why your attack on the evil white man must continue Wormwood. Never let up on your rending and tearing of the Christian (cursed be that word) White-European’s wicked history of oppression and victimizing. Keep telling our hackneyed story of Colonialism and Conquering. Keep impressing upon their children how the world would have been a better place had it not been for Christian (cursed be that word) White culture. The critical theory of our foot soldiers, the Cultural Marxists, is our friend here.

I’ve spent time here encouraging you to do your work Wormwood but now I must give the other side of the coin. If you fail, if the ideas of Christian Nationalism and Patriotism and Patriarchy are allowed to return as ascendant, if White European Christian Civilization makes a comeback, if the recognition of ethnicity, family, gender, and place waxes strong again, if Distinctions are once again recognized as Enemy above honoring  you and everyone else responsible will be reduced to ash. There will be no leniency. We have not done all this work to turn a blind eye to an incompetence that makes us lose all. Losses like those suffered at Babel, and Golgotha, and Tours, and Vienna, and Lepanto will not go unpunished and you know how our Father below excels in punishing those who have disappointed him.

So, your first assignment is to bring the heretofore “conservative” Church into the fold of our war outlined above. Your task is to weaponize the Church against the ideas of nation, ethnicity, family, gender, and place. I don’t care if your clergy clients weaponize the new Christianity (cursed be that word) as willing tools or as duped fools, but weaponize it against distinctions they must. Put the language of our brethren, the Cultural Marxists, on the lips of the Clergy. Make the clergy turn the politics of the Cultural Marxist into the politics of the Enemy above. That shouldn’t be hard. We’ve been doing that for over 100 years now.

You’re safe as long as you do your job. Fail to do your job Wormwood and I will be your first and worst enemy.

Uncle Screwtape

Jesus as Che Guevara, or, Theology as Socialism

“Increasingly the younger generation of theologians is being infiltrated by socialism. God’s saving purpose and eternal redemption in Jesus Christ are replaced by human goals of world improvement. These goals are veiled in arbitrarily selected words of the so-called ‘historical Jesus,’ who is interpreted as social reformer or as revolutionary, depending on what the interpreter desires. Preferred texts include the parable of the Good Samaritan (Luke 10:25-37) and the discourse on world judgment (Matthew 25:31-46), as well as Jesus’ words regarding the Sabbath (Mark 2:27-28). In the last passage the term son of man in verse 28 is taken to simply mean man, which is linguistically possible. Jesus table fellowship with tax collectors and sinners (e.g. — Mark 2:15-17) is taken as proof that he changed unjust social structures and that we should imitate him in this. 

Characteristic of this approach is the theory of projection. (We might call this ‘social constructs’ — BLM.) The Old Testament is, for the most part, set aside as irrelevant to us because it is, entirely or in part, merely an intellectual construction, a projection. It is the result of then-current patriarchal social structures and conditions. According to this theory, even the ten commandments are no longer normative for us. Jesus is said to have abolished them with the commandment to love. But what love means is not derived from God’s Word, but is rather determined by sensual means. 

The prophets are ranked as social reformers. Amos serves as an alibi for this.”

Eta Linnamenn
Historical Criticism of the Bible; Methodology or Ideology? — pg. 92

The Cultural Marxist Toolbox

“The small and powerless minorities which struggle against the false consciousness and its beneficiaries must be helped. Their continued existence is more important than the preservation of abused rights and liberties which grant constitutional power to those who oppress these minorities.”

Herbert Marcuse
Frankfurt School

This “false consciousness,” which one of the truly great Cultural Marxists railed against was the consciousness which has been shaped and formed by thousands of years of Christianity upon the West. It was this “false consciousness” that Marcuse and his cohorts at the Frankfurt School desired to overthrow and so the oppressed must be protected from this “false consciousness” even if it meant denying the proper protection of law to those who were designed as the “oppressors.” In this quote Marcuse is styling his worldview and beliefs as the true consciousness vis-a-vis the false consciousness that he and his ideological soul mates were waging civilizational war against.

This false consciousness would be overthrown by use of the tool-kit developed by the Cultural Marxists. These tools came to be known as,

1.) Critical theory

In Cultural Marxism via the work of critical theory, every aspect of a person’s identity is to be questioned, be it gender, sexual orientation, family, race, culture, religion, in order to benefit supposedly oppressed groups. By deconstructing heretofore stable and unchanging identity social categories (part of the false consciousness problem) those who were part of moral, ethnic, racial, and religious minority groups could pull down and destroy the whole idea of norms that arise in cultures that are comprised of distinct majorities.

The underlying and enduring aspect of critical theory common to all its multitudinous expressions is the creation and application of interdisciplinary theories growing out of a worldview dedicated to overturning the false consciousness of traditional Christian thought and social order and so serving as an instrument of social transformation. Critical theory comes in all shapes, sizes, and expressions but the one thing it has in common is criticizing any residual influence of Christianity that remains on any and all of our Western institutions and disciplines. It typically expresses itself as the voice of the oppressed and the aggrieved and in doing so seeks to employ “social justice” and “fairness” as the sting within the theory. However, in order to do so Critical theory must invert and redefine almost all realities in order to be able to secure the superior position of the oppressed.

2.) The New Proletariat

The Cultural Marxists empirically observed that Marxism, in its classical expression, failed when it posited that there was automatic friction between the bourgeoisie and the proletariat. Because of this observation, the Cultural Marxists understood that if the West was going to be a cake turned then what was required was the creation of both a new model and a new proletariat that would serve the purpose of providing the necessary friction and manpower in order to achieve Marxist transformation.

The Cultural Marxist finally conceived of both new model and new proletariat when it changed the old class model of have vs. have not to the new model of oppressor vs. oppressed. The oppressed was thus to the agenda of Cultural Marxism what the working class proletariat was to the agenda of Classical Marxism. Just as in Classical Marxism there remained the sense of grievance in this new proletariat but instead of the grievance being based on an economic pivot Cultural Marxism chose the pivot of the unprivileged oppressed outcast as the tool by which to achieve social transformation in a Marxist direction. Having chosen that pivot it then worked to propagandize a large number of groups that they were both oppressed and that their identity as humans should be tied up with their oppression.

Concretely speaking, the new Cultural Marxist proletariat — those who would do the yeoman work of the cultural Marxist march through the Institutions — would be comprised of all who would believe the critical theory propaganda that they were underprivileged and oppressed. Those successfully propagandized and recruited were feminists, ethnic minorities, and the sexually deviant. These were the new proletariat oppressed and they would fight against the new bourgeoisie who were cast as the oppressors. The new bourgeoisie were cast as Christian patriarchy, Heterosexual Married, the white majority (especially white males), people who insist that gender is binary (CIS-gender), and most emphatically Christians who rejected this Cultural Marxist social construct template. Ironically the new social construct that the cultural Marxist created used as one of its chief tools for social transformation the idea that previous normativity itself was merely social construct. In the cultural Marxist world, the oppressors were successful as oppressors because they had managed to force their social constructs on the oppressed. The work of the critical theory was to expose these putative social constructs for what they were.

3.) Shaming

In order of this to happen then, the previous normativity must be shamed and countered by the recruitment and so rise of a new normativity. For example, heterosexual marriage must be challenged by other forms of sexuality as mainstreamed into the social order.  For example, since whites are oppressor then new slogans like “diversity is our strength,” as combined with immigration policies which will decrease the overall percentage total of whites must be pursued. For example, if patriarchy is oppressive then matriarchy and anarchy is the solution. For example, if CIS-gender is merely a dominant social construct then transgenderism must be injected into the blood stream of the West. For example if Christianity is oppressive then a two pronged approach must be employed. First, Christianity must be emptied of its previous content and filled with the ideology of Cultural Marxism as its new content and second, those Christians who refuse to be re-programmed must be marginalized and diluted by bringing in teeming numbers of Muslim immigrants.

The ground for all this was set by Theodore Adorno’s book “The Authoritarian Personality,” wherein Adorno patholigizes what had always been considered normative. By the time Adorno is finished patriarchy, patriotism, familialism, and the Christian faith are all given the bum’s rush and characterized as signs of sickness. Of course the consequence of this, if taken seriously, is a social order that is rootless, international, alienated, and godless. These are the very characteristics which are descriptive of the West as a result of the canker that is cultural Marxism.

The ground being set, the Cultural Marxist advance is made by use of the technique of shaming. Shaming occurs when labels are affixed to people for perfectly normal behavior. For example, if one is white and desirous of living in a homogeneous neighborhood or attend a homogeneous church one is shamed with catcalls of “racist,” or “Islamaphobe,” or  “homophobe,” or “Un-Christian.” However when large influxes of differing people groups are relocated into Western cities (Lewiston, Maine comes to mind) with the natural result that these groups create their own sub-culture where homogeneity is characteristic this is called the benefit of multiculturalism. Shaming is saved for the majority White Christian. Normativity is reserved for the alien and the stranger.

4.) Political Correctness

A further tool for the advance of Cultural Marxism is the tool of Political correctness. Political correctness has many expressions but we will consider its use as a tool of thought control by way of linguistic manipulation. Political correctness controls thought by creating taboos in speech usage as enforced via social stigmatization. Words that cannot be said become words that will not be thought. This thought control is ubiquitous on American campuses today as riots ensure when certain speech is to be expressed. The recent riots on University campuses against Charles Murray and before him Milo Yiannopoulos provide proof.

This thought control is also achieved by seeking to control the language by scandalizing language that does not serve the purposes of the Cultural Marxist. Examples of this abound. Most recently the phrase “anchor baby” created a firestorm. The Cultural Marxists insisted that this was a pejorative. However, it is only a pejorative if you assume their worldview. By insisting that this phrase dare not be uttered the Cultural Marxists were advancing their agenda and their worldview. Instead they began to insist that the phrased, “citizen children of unauthorized immigrants” be used in its place. But of course, the very issue up for debate is whether such children should  be citizens. By using their language they win the debate. Another example is “illegal immigrant.” Despite the fact that those immigrants which are here illegally are indeed, by definition, “illegal immigrants,” the Cultural Marxists demand that these people be referred to as “undocumented workers.” Such language advances their worldview and agenda. Control the language, control the thinking. Control the language and the thinking control the outcome. One more example will suffice. What we today call “affirmative action,” is the triumph of political correctness. “Affirmative action,” is in reality ethnic discrimination but many can’t see that because of the thought control achieved by our cultural mind masters.

In the end Cultural Marxism as an ideology has as a goal the elimination of all stigmatization except the stigmatization of those who believe that stigmatism has a proper and necessary role in any social order. In the Cultural Marxist world oppressed and oppressor categories will eliminated with the consequence that stigma will be ended. The pedophile and tranny will be just as normal as the heterosexual and the Christian. In reality what will happen is that God’s normal will be stigmatized and maybe even criminalized.

Future article — The role of false guilt and liberation theology in Cultural Marxism.