Is It Ever OK to be a Barbarian? McAtee contra Wilson

“We (Christians) need to fight like cavaliers but never like thugs… I’m talking about the rancid demeanor of many of our supposed friends. This will not do. We are in the midst of a desperate fight but we need to fight like cavaliers and not like thugs. Never like thugs. We need to be light horse cavalry and not an armored tank division.”

Doug Wilson
In a treatise where he gives reasons he un-subscribed from National Review

Doug’s beef here is not that NR fights like thugs. He seems to think the current cast at NR fights like Aristocrats at the Queen’s Centennial. No, Doug is protesting people on the genuine right who by his lights don’t have the court jester’s touch like he (presumably) does.

Now mind you I don’t mind the cavorting barbs of the Court Jester when well placed. I laugh as uproariously as the next guy when the Court Jester’s sardonic humor lands a clean blow. I get the idea that one way to defeat the ideological enemy is by mocking him and scorning him to death.

However, unlike Doug, I am not opposed to the thugs on our side whose humor is more like swallowing well boiled barbed wire with a garnish of freshly harvested Carolina Reaper pepper. I cannot get too overwrought by the guys who are on our side being “over the top,” or “mean” to those who are supporting men playing women’s field hockey or who support Brucelyn Jenner for Governor, or who get aroused when watching Volodymyr Zelensky do his gay prancing-dancing routine.

Doug, though less than a decade older than me, belongs to another era. He seems to think that brass knuckles and lead pipes are not chic enough and so too gauche for any true Jesus loving Christian to use. However, Doug seems to fail to realize that we are well past the exit that allowed for only the use of the rapier — not that I have a problem with the rapier, mind you. However, neither do I have a problem with the use of the rhetorical claymore when necessary. Doug to the contrary seems to abjure that idea.

Doug seems to have forgotten there is a time and a place for everything under the sun. There is a time to use the rapier and a time to use the claymore. There is a time to be all light horse cavalry and a time to be a armored tank division. There is a time to be the court jester and a time to be the court executioner and Pope Doug doesn’t get to be the guy who arbitrarily determines what time requires which disposition and which tool. Sorry, Doug, it would be nice if the court jester and rapier approach would be sufficient to unseat the illuminati and NWO. I get your advice that we should be happy warriors but I promise, I can be full of guffaws and whimsy while launching my rhetorical cluster bombs. Hey, it’s OK Doug, I draw smiley faces on my cluster bombs before I launch them.

Honestly, what I see Doug doing in this clip is taking up the mantle of William F. Buckley to contain the conservative stream according to his sense of decorum. Buckley was constantly pruning the conservative movement of its most effective assassins. With Buckley the thugs who had to be controlled were the Birchers first and eventually over time it was Peter Brimelow and then Joe Sobran and then Sam Francis and then John Derbyshire. Anybody who was really making an impact against the left, found Buckley eliminating them because they were being too much like an armored tank division. It’s easy to see why Doug was so charmed with Mr. Buckley.

Buckley saw himself as the keeper of the Holy Grail of true Conservatism. In that role Buckley diluted the effective protest that a muscular conservatism might have otherwise made to those early versions of the culture wars. Of course as a CIA asset, Buckley did the work of the devil in his controlling conservatism and keeping it in-between reliable and controllable river-banks.

And so Dougie seems to be trying to take up that Buckley-ian mantle within the Conservative Christian Church. Doug will determine who criticizes effectively as a cavalier or who criticizes the enemy ineffectively like the dreaded thug that Doug creates with his rhetoric.

So for whatever it is worth Doug I will be choosing myself which weapon that is appropriate to the occasion. At times that will be the sardonic sting of the Court Jester. At other times it will be the rapier of the Cavalier. Then there will be times I go all thuggish and use my rhetorical claymore.

The thing that really raises my pique with Doug in this piece is his insistence at the end of the video that Jesus argued just the way that Doug is advocating. Per Doug, Jesus was never “mean” or akin to an armored tank division. Jesus was always the chap who defeated his enemy via the usage of his joie de vivre. Jesus, per Doug, set the example of being the light cavalry and not the armored division and yet when I see my Liege-Lord Jesus launching His explosives “Woes” upon His enemy I see the work of an armored tank and not the work of light cavalry. Doug’s appeal to Jesus example that only uses the rhetorical rapier as the only proper way to engage the enemy is a irresponsible and convenient twisting of scripture that is unworthy of Doug.

Again, none of what has been written here should be seen as an excuse for using a rhetorical sledge hammer when a fly swatter would be more appropriate. I am not suggesting that the vile fens of Mordor have to pour from our mouths at all times when opposing the enemy. There are times when the fairy dust of Tinkerbell will be sufficient to discomfit the enemy. I am merely insisting that there are times when the rhetorical glove that we slap across the enemy’s face needs to have a brick in it.

At that point Doug and I disagree.

The Need For a More Biblical Conservatism

The four great strands of anti-liberal thought coming out of WW II were;

1.) Libertarian — Von Misses, Hayek
2.) Anti-Communist — Burnham, W. Chambers
3.) Conservative — Weaver, Kirk,
4.) Christian — Van Til, Rushdoony, Gordon H. Clark

I must say only RJR sought to apply the great principles of Scripture to the issues facing man coming out of WW II.

If Conservatism is defined as the insistence that the idea of the Transcendence as found in the Christian faith must be maintained in order to ground morality so that Civilization can flourish then Liberalism/Progressivism as its antipode must be defined as the insistence that any Transcendence that limits the overturning of current moral foundations is something that man must rid himself of so that he can be “free” in the fullest sense.

As such Liberalism qua Liberalism must be either a ongoing fight against the God of the Bible and His standards found in Scripture or it must be the ceaseless and tireless attempt to redefine the God of the Bible and His word so that man is free to pursue the perverted, the shameful, and the wicked while still being able to invoke the idea of God.

If Conservatism alone is defined as the impulse to retain the idea of the Transcendent then everything that denies that from Romanticism to Existentialism to Postmodernism all must be considered expressions of Liberal/Progressive reactionary-ism.

As we consider the various schools of thought competing with Liberal thought in the 20th century forward one is immediately saddened by so little representation by theologians who were both explicitly Christian and who argued against the Liberal/Progressive worldview while standing squarely on the Scriptures. Prior to WW II one could have seen the Dutchmen Herman Bavinck in that role as one of the inheritors of Groen Van Prinsterer but coming out of WW II there are very few like Bavinck save RJR and RJR didn’t publish his first book until 1959, a full 14 years after the war’s end.

There were Christian writers to be sure in post-war America but many of them were theoretical and conceptual and didn’t do the spade work that the authors in the other categories did. Even, Van Til and GHC seldom get into issues like the immorality of the Atomic Bomb, a Biblical view of Joseph McCarthy, or a theological treatise on Civil Rights from a Biblical and Conservative perspective. It is not as if the issues that they were addressing were unimportant, but the Christian right did not have any high profile theologians writing on these post WW II subjects from a Biblical and Conservative perspective.

As such a lacuna was present and the authors of the other three schools of thought quickly filled that lacuna in. Sometimes inadequately. RJR, for example, has a lecture on the inadequacy of Russel Kirk’s epistemology from a Biblical and Conservative perspective.

Because of this lack the Conservative and Biblical understanding atrophied on these various subjects with no one except RJR trying to fill the field to address these kinds of issues. It is only now, among writers like Dr. Adi Schlebusch, Dan Brannan, Michael Fort, Colby Malsbury,  and a few others where this kind of analysis can be found. Keep in mind that these writers are a small minority who don’t make a living wage to write full time. Anything they produce is due to their love for Christ and their love for the saints and their hatred of the enemy.

None of this is to throw the other categories under the bus. I’ve read exhaustively in the Libertarian, Anti-Communist, and Conservative field with great profit but it simply remains the case that we need more writers writing on contemporary issues from a uniquely Biblical and Conservative perspective. The closest we typically get now is material from the right side of the left that can easily pass as “right” since we as a people as well as we as a Church in the West have gone so far left. Indeed, perhaps the greatest need right now is for writers who can expose the right side of the left as not being right but really as growing out of a kind of retarded Fabianism. Right now in the Church world positions that were clearly left a generation of so ago are now esteemed as being “conservative.”

We need a full frontal attack on the left/progressive in all its incarnations from classical Marxism, to Fabianism, to Cultural Marxism, to Corporatism, to Syndicalism, to National Socialism, and everything in between.

Iron Ink will continue to try and to just that.

Is The Great Replacement Theory True? — Part I

I am going to post III short videos from three random sources in order to demonstrate that the idea of the Great Replacement theory is not some tin foil hat conspiracy theory.

For those of you who don’t know the Great Replacement theory is the theory that says there is an agenda that exists to sublimate and replace white people across the Globe (especially in their homelands in the West) with non-Caucasian third world people.

The truth that is not being told in this Great Replacement theory is that the underlying reason the Talmudists and non-Caucasian third worlders’ desire to rid themselves of white people is the hatred of the Talmudists and non-Caucasian third worlders of Jesus Christ. It is Jesus Christ who, by grace alone, has raised up the White man to spread Christian civilization. By destroying the White Man, the enemies of Christ fully expect to overthrow the Kingship of Jesus.

Of course, countless white grazers co-operate with this Great Replacement agenda, having been convinced that it is the loving and noble thing to do to support the elimination of their existence. Why, the love of Christ requires us to self-immolate as a people. The love of Christ requires us to sacrifice our children’s inheritance to the Christ-hater. Loving Christ means throwing ourselves and our descendants on the Bonfire of the racial vanity.

Here is part I

Anthony Bourdain: “In 70 years there will be no white people anymore” (bitchute.com)