And the Apostles get martyred…hmmm. Does a transformed society really string up those to whom they owe all this wonder?
One doesn’t get to transformed without going through transforming Zrim my friend. So, yes, on the way to transformed people may very possibly get ‘strung up.’ It’s the postmillennialists, because of their advocacy of Christ’s Lordship who are persecuted for the Kingdom. I’m never quite sure why anybody would want to persecute an a-mill person unless they somehow were mistaken for being post-mill — I mean, why would anybody find an a-mill believer to be threatening enough to want to persecute?
Does your prebytery know you are really a Methodist?
Does your Session know you are really a cultural relativist?
Seriously, theonomy (hard and soft) is the propserity gospel of statecraft. “Transformation” is the power-word of the spirit of this age: transform your inner-being, your society, your relationships, your health, etc. There are just so many versions of “health and wealth.”
Seriously, Radical two Kingdom theology is the cultural anti-nomianism of the Church. R2Kt is the means by which a-millennialism thinks it can achieve self-fulfilled prophecy. “If we don’t engage the culture, then it will get worse and worse and that will force Jesus to come back.”
Oh, and by the way, it was the Holy Spirit who used your, so called, ‘power word of this age.’ “Be not conformed to this world but be ye transformed by the renewing of your mind.”
Guess the Holy Spirit should have checked with you R2Kt guys before inspiring that word.
You should get your own show on Christian TV.
Will you be my Vanna and turn the pretty letters?
R. Scott Clark asks,
Why should Christians engage the culture? Because it’s a creational law. We were commanded to name things. We are commanded to steward creation.
And what does Redemption accomplish except to Redeem ALL of Creation? Now if Redemption has that effect on Creation by what standard will creation, upon redemption, live if not from God’s revealed word?
This is why Theonomy is just like Barthianism. Neither one of you folks believe in nature. You’re both quasi-gnostic. It’s no surprise that both groups have trouble with the covenant of works and you end up confusing law and gospel. Barth did. You guys do it regularly. You’re both making fundamental theological mistakes.
This is nothing but a series of unsubstantiated assertions. You’d think a Ph.D. at one of the flagship Reformed Seminary’s in America could do better then making unsubstantiated assertions.
First, Barthianism holds that God is so other — so Transcendent — that his Word doesn’t really have meaning unless one has some kind of mystical encounter with the Word. How Bob can associate that with an expression of basic Christianity that holds that all should be governed by God’s revealed Word just reveals how desperate Bob is to do guilt by association.
The fact of the matter is that it is R2Kt that is quasi gnostic. God is concerned about the Spiritual realm of the Church but He is, at best, only indirectly concerned with the ‘yucky material realm.’
Bob is making the fundamental hermeneutical mistake of gnostically divorcing Redemption from Creation. God likes matter Bob — he made it and he has determined to Redeem it. According to Bob’s hermeneutic the Old and Worst covenant found God more engaged with the Creation realm then he is in the new and better covenant. In the Old Covenant God was concerned with gross ceational things like laws, and parameters for magistrates, and just weights and measures. However in the new and improved covenant God is glad to be done with the yucky material creational realm.
Great hermeneutic Bob.
The pattern for our life in this world is not Israel. They were the pattern for the CHURCH not for civil life. The USA isn’t Israel. No civil entity is Israel. That’s the point of WCF 19. That’s why we confess “general equity” and not “the abiding validity….etc”
And you know as well as I do that there is a raging debate over just what ‘general equity’ means. Clearly Israel was a pattern for the Kingdom, which has the Church at its center but the Kingdom includes every area over which Jesus reigns.