Of gods past and gods present

“Historian Herbert Butterfield, in noting the different political spirit of Western man since the French Revolution and how he had once, long before 1789, responded to the intractable difficulties of human coexistence & social order, has remarked that men ‘make gods now, not out of wood and stone, which though a waste of time is a fairly innocent proceeding, but out of their abstract nouns, which are the most treacherous and explosive things in the world.'”

M. E. Bradford — American Man Of Letters / Classicist
Original Intentions; On The Making & Ratification of the united States Constitution –pg. 18

We are still the knuckle dragging idolaters that pagan man was. The only difference is that our idolatry is gnostic, which is seen in how we reify nouns turning them into gods. Pagan man had the good sense to eschew abstract gods for the safety of the concrete gods of wind, water, fire, and wood. The idolatry of the pagans was a mirror opposite of modernity as it embraced an animism that found its gods in all things material. The whole notion of evolutionary progress of religion is a myth, as measured by its own standard. We have not advanced from an earlier age where men worshiped false gods. We have merely abstracted our gods so that we no longer have the inconvenience of carrying them around with us or of building shrines in order to lodge them. Pagan man today is religiously one with his pagan forefathers. Their multitudinous gods were concrete. Our multitudinous gods are abstract. We simply are to close to our gods to see that they are just as fatuous and just as powerless as the gods that were made out of trees and iron.

It remains true today with our abstract gods what was true of the concrete gods made by the pagan idolaters of old.

Isaiah 44:9 All who make idols are nothing,
and the things they treasure are worthless.
Those who would speak up for them are blind;
they are ignorant, to their own shame.

10 Who shapes a god and casts an idol,
which can profit him nothing?

11 He and his kind will be put to shame;
craftsmen are nothing but men.
Let them all come together and take their stand;
they will be brought down to terror and infamy.

12 The blacksmith takes a tool
and works with it in the coals;
he shapes an idol with hammers,
he forges it with the might of his arm.
He gets hungry and loses his strength;
he drinks no water and grows faint.

13 The carpenter measures with a line
and makes an outline with a marker;
he roughs it out with chisels
and marks it with compasses.
He shapes it in the form of man,
of man in all his glory,
that it may dwell in a shrine.

14 He cut down cedars,
or perhaps took a cypress or oak.
He let it grow among the trees of the forest,
or planted a pine, and the rain made it grow.

15 It is man’s fuel for burning;
some of it he takes and warms himself,
he kindles a fire and bakes bread.
But he also fashions a god and worships it;
he makes an idol and bows down to it.

16 Half of the wood he burns in the fire;
over it he prepares his meal,
he roasts his meat and eats his fill.
He also warms himself and says,
“Ah! I am warm; I see the fire.”

17 From the rest he makes a god, his idol;
he bows down to it and worships.
He prays to it and says,
“Save me; you are my god.”

18 They know nothing, they understand nothing;
their eyes are plastered over so they cannot see,
and their minds closed so they cannot understand.

19 No one stops to think,
no one has the knowledge or understanding to say,
“Half of it I used for fuel;
I even baked bread over its coals,
I roasted meat and I ate.
Shall I make a detestable thing from what is left?
Shall I bow down to a block of wood?”

20 He feeds on ashes, a deluded heart misleads him;
he cannot save himself, or say,
“Is not this thing in my right hand a lie?”

ADD — A Working Man’s Definition

ADD — A largely imaginary disease by which both the pharmaceutical industry and the psycho-therapy industry have become rich. It’s goal is to emasculate men from the tenderest of ages thus making them compliant slaves of the state for the rest of their lives incapable of either critical thinking skills or the courage to fight back.

ADD’s diagnosis is increased by a factor of 10 by its connection to an increase in more state money for the Schools in relation to the number of ADD students they have. ADD diagnosis is further aided by how Ritalin becomes such a handy mother’s helper to coral the sons at home.

Thank you Jesus that they didn’t diagnose ADD back in 1965 or else I’d still be on Ritalin.

Culture & Christianity

The position that Christianity should create a singular mono world Christian culture really strikes me as gnostic. It seems to suggest that there is a “Word culture” that doesn’t take to itself the material corporeal expressions of the culture that to which the Word comes. If there is a “Word culture” I would contend that won’t be happened upon until the eschaton arrives. Until them, cultures will vary precisely because God has made peoples to vary. The consequence of this will be a diversity of Christian cultures that are remarkably different, yet having a unity that flows from all being one in Christ.

People who want to build a mono cultural global Christianity seem to fail to appreciate that culture has both a divine and a human component. The divine component in culture, I would submit, is that culture is the outward manifestation of what a people believe about God, god, or the gods. The human component in culture is the result of how that belief system is poured over who and how God has created them to be as a people or race. Can we really believe that a Christian belief system as poured over the Mongolian people will express itself the same in its cultural outworking and manifestation as that same Christian belief system instantiates itself in its cultural outworking as it is poured over occidental people or Xhosa people? Culture has a human and divine component and to suggest that all cultures must look the same, or bleed into one, strikes me as denying the human component that God finds good in search for a kind of unitarian gnostic culture where the distinctness that comes from the human-ness of culture is completely nullified.

Further to insist on one “Word culture” that absorbs all unique ethnic cultural expressions strikes me as the result of a rather Unitarian understanding of God. All the emphasis is on the “One” with no emphasis on “The Many.” If God is genuinely both “One” and “Many” then it clearly suggests that it would be sinful to pursue a Unitarian culture where all the God given ethnic and cultural differences bleed into one.

There is a great deal of talk these days about diversity and the need for the Church in the West to be diverse. However, as I examine much of that talk it strikes me that what is really being said is that there is a need for the Western Church to give up its culturally distinct expression in favor of a cultural Church expression that is non Western. This causes one to ask why non-Western cultural expression of Worship are to be preferred at the price of extinguishing Western cultural expressions of Worship. When all the fog and smoke is removed from the incessant cries for cultural diversity in the Church what often seems to be left, for all to see, is the desire to exterminate Western cultural expression in the Church. If Western man is to stay in the Church then let Western man no longer be Western.

God loves diversity. Scripture clearly teaches that love of diversity will be in the new Jerusalem,

“Revelations 7:9 – After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;”

Note though that the diversity that Scripture speaks of and that God loves is a diversity that is not the result of all colors, cultures, languages, and ethnicities bleeding into one thus yielding a genuine mono-cultural mono-glot new Jerusalem. No, the diversity that Scripture speaks of and that God loves is a diversity that is distinct and polyglot yet in harmony because of the mutual allegiance and union that all peoples share with the great High Priest and King — The Lord Jesus Christ.

One implication of this is that the vision of building a church here on earth that seeks to erase all cultural differences is, at the very least, at variance with what we find in Scripture. One of the main points of the book of Galatians, is after all, that one doesn’t have to become a Jew in order to become a Christian. Similarly, it should not be the case that anybody coming into the Church has to completely deny their cultural-ethnic identity in order to become a Christian. One can be a Christian and remain culturally Filipino, or Welsh, or Ndebele, or Syrian, or Sri-Lankan as those cultures have experienced the effects of redemption.

Christianity’s vision of the future outworking of God’s Kingdom parts ways with the pagan view of pagan man’s Utopian Kingdom. In Christianity both the One and the Many are culturally honored, while in pagan man’s Utopian Empire-Kingdom all colors must bleed into one. In Christianity all peoples understandably prefer their own people while still embracing the truth that all Christian cultures together express the Corpus Christi. In pagan man’s Utopian Kingdom one people are always seen as superior over all other peoples with the consequence that the favored people group live off of the groups reckoned inferior. (Currently, in our alleged pursuit of multi-culturalism the people group who are seen as superior are those who have sought to deny their ethnic and cultural rooted-ness in favor of the multi-cultural vision.) In Christianity the Christian faith is insisted upon as the one true faith while in pagan man’s Utopian Empire Kingdom the faith that is embraced is either alleged atheism or a full orbed polytheism where the State serves as the god of the gods. (Both atheism and statist polytheism end up at the same place.)

Currently, there is a great deal of confusion in the Church and culture on this subject. God grant us grace to think clearly about it once again.