In one of his works, “The German Ideology,” Marx expands on what life will be like in the “free” communist paradise where division of labor as found in Capitalism, is finally abolished:
“For as soon as the distribution of labour comes into being, each man has a particular, exclusive sphere of activity, which is forced upon him and from which he cannot escape. He is a hunter, a fisherman, a herdsman, or a critical critic, and must remain so if he does not want to lose his means of livelihood; while in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, fisherman, herdsman or critic.”
Now with the fall of the Soviet Union in 1989 many Marxists have given up on Marx’s promise of each and every man being a renaissance man that is an accomplished cattle rancher one day, a first class huntsmen the next day, a concerto violinists the following day and a Olympic member of the Soviet hockey team the next. However, this doctrine has not gone away as it has been inherited by the Cultural Marxists. Indeed, this doctrine has merely been transmuted. While the cultural Marxist may not embrace the polymath myth of his classical Marxist forbear he does embrace a similar myth of pansexualism. Cultural Marxism holds out the promise that a being can one day be a man, and the next day be a woman, and the next day be a transgender male that is a Lesbian and the next day can be a newt. Just as classical Marxism held out the promise to all men that they each could be Renaissance men so the cultural Marxist holds out the promise to all men that they can be accomplished in any and all perversions they desire. The elimination of distribution of set labor so that each could do all as found in the classical Marxist model has been transmuted in the elimination of distribution of set sexuality so that each can sexually be all.
The implicit existentialism found in the nonsense that all men, in a Communist Marxist model, could be masters of everything according to their whim is now the implicit existentialism as found in the nonsense that men, in a Cultural Marxist model , can be masters of gender according to their revolving whim of desires.