A Small Look at Transcendentalism

“Standing on the bare ground — my head bathed in the blithe air and uplifted into infinite space — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God.”

Ralph Waldo Emerson
American Transcendentalist
Nature — Chapter 1

As a worldview the Rationalism of the Enlightenment had lost its steam by the early 19th century. Starting from the epistemological assumptions of Rationalism the Scottish Philosopher Hume had “proven” that it is not possible to know anything with certainty. This exhaustion of Rationalism resulted in a pendulum swing to the irrational in the Worldview called Romanticism in Europe and called Transcendentalism stateside.
Epistemology was moving from the right reason and natural law of deistic Rationalism to a becoming one with the pantheistic oversoul of Romanticism.

In the States Romanticism nudged the Christian-Rationalist conglomerate off center stage and yet not without being changed slightly by the interaction with the Christian-Rationalist conglomerate worldview. This resulted in Transcendentalism here in the States. Epistemologically, the Transcendentalists released man from his slavery to right reason and natural law as well as any idea of supernatural revelation and replaced all that with a mystical and intuitive epistemology where man knows because he becomes one with the oversoul. Ontologically, the Transcendentalists reinterpreted the Rationalist-Christian conglomerate view of nature from a Deistic mechanistic and static view of nature which operates on the Newtonian like basis of immutable and indestructible reality to a pantheistic view of nature that insists that nature is a living organic thing wherein union is to be pursued so that a oneness with the cosmic mind is to be attained. Man, nature, and any idea of god are the same.

In Christianity there is a move from the mindset of Old School Presbyterianism to the second great awakening revivalism. In the University setting there is a swing from logic to poetry. In the field of politics there is a swing from each man finding his proper place in the natural order of things to each man being together one with the cosmos and as such a new drive toward the brotherhood of all men. This, ideologically speaking at least, in turn, set the stage for the mad dash at all costs to free the slaves since Transcendentalism taught that the slave and the non-slave were alike one and as one were together God. The Civil war is thus seen as a worldview conflict where the North is animated by the worldview fire of Transcendentalism seeking to crush the older Christian-Rationalist conglomerate world and life view of the antebellum South.

If the watchword of the 18th century colonies was Jefferson’s “pursuit of happiness,” the watchword of the 19th century in the states was freedom. However, this freedom was defined not in the context of a Christian worldview but in the context of an absent God, with freedom thus being absolutized and achieved by the god-State filling the absent God vacuum. If freedom is needed it will be the state that provides the freedom. As such the 19th century in the States is an era of incredible “reform.” from the reform resulting in the death of 700K Americans to “free the slave,” to the reform of the eventual banning of alcohol, and the pursuit of women’s suffrage to reform brought into the realm of education — all these reforms were pursued in the name of the sovereign individual securing freedom.

The ironic thing about freedom absolutized as under the rubric of Transcendentalism is that the more people were “freed” the more they were brought into chains. The freeing of the black man is an example of this. What is called “the Civil War,” did not free the black man so much as it enslaved the white man along with the black man to the tyranny of the God-State. The black man did not lose his Plantation master. The black man along with the white man became slaves to their Plantation Master in Washington DC. Slavery thus was not eliminated. Slavery was expanded. The same is true of the liberated woman. Feminism did not free women. It brought them into greater bondage to the state. The state became the new and more oppressive husband to women. Eventually, the oppressive god-state would even rip children from liberated women’s wombs. But it all started in taking authority away from the husband in the home by giving women the vote.

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

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