The Subtle Shift That Occurred Between Classical Marxism and Cultural Marxism

Classical Marxists believed that man was Homo Economicus. As such the Classical Marxists understood if man was to be changed, that is, if man was to be a different product than what he was what had to be changed was the Economic pool in which man was swimming. Change the economic swimming pool environment and you will change the man. Man, the Classical Marxists thought, was a economic being and so the Classical Marxists brought their big guns out to attack class, property, ownership, means of production, capital, and capitalism. However, the goal of all that was to produce the new Soviet (Marxist) man. The means was economics but the goal was always to liberate and so change man so that he was no longer in bondage to his Feudal Overlords thus becoming the new Utopian man. Change the Economics and one changes the man.

With the rise of WW I it was seen by some Marxists that this model of change was a failure. WW I announced this failure because the workers of the world did not unite and instead the proletariat from the different nations fought against their other proletariat brothers from other nations. Some of the Marxists learned via the experience of WW I that the proletariat had a higher loyalty to country than their loyalty to class categories. Shortly thereafter some of the Marxists learned that Classical Marxism was not going to gain traction in the victorious Western nations of WW I because the proletariat worker had too much prosperity at his fingertips to be swayed by the notion that revolution would set them free. Middle class workers living a prosperous life are not going to unite in revolutionary fever to throw off the bourgeoise.

A significant number of Marxists thus began to rethink their Economic Marxism model concluding that their premise that man was Homo Economicus was inaccurate. These Marxist from the Frankfurt School, following Antonio Gramsci, began to posit that man was NOT Homo Economicus, but rather should be thought of as Homo Culturae — Man the Cultural being.

Do not miss the significance of this shift. This shift is monumental because in identifying man as being primarily a cultural being what is happening behind the curtain is that man is being identified as a primarily theological being since culture is properly defined as the outward manifestation of a distinct people’s inward beliefs. Culture is theology externalized. As such when the Frankfurt school identified man as being Homo Culturae, they hit the theological nail on the head. A form of Marxism had finally analyzed their problem correctly. The problem was not, sans the classical Marxists one of economics. The problem was one of culture/theology, and the Frankfurt school intended to change the culture/theology in order to arrive at the new Marxist Man.

Remember, Marxism was never ultimately about Economics. Marxism was about creating a new Marxist man, free of the chains that bound him societies that prevented him from reaching Utopia. Because this was true the Cultural Marxist began to abandon the Economic model of Marxism for the Cultural model of Marxism. And with this the Marxist guns were no longer primarily focused upon economic realities. Now the Marxist guns would set their sites on Western Culture with the goal, in Willi Munzenberg’s words “we must organize the intellectuals and use them to make Western Culture stink.” This was all done with the end in view of fulfilling the long primary goal of Marxists; the creation of the new Utopian man.

Just as Classical Marxism sought to save the proletariat from their being alienated from their labor, so Cultural Marxism sought to save Western man from his culture.

The goal remained the same as previously. Liberate and change Western man from his Captialist/Christian overlords. The means now with Cultural Marxism and now WOKEism to liberate and change would be by means of attacking the culture just as Classical Marxism had attacked Capitalist economic models previously.

Some other changes would be made along the way vis-a-vis Cultural Marxism (WOKEism) and Classical Marxism. There was to be not only a new proletariat but also a new bourgeoise.

The new proletariat was needed because this Marxism was no longer focusing on Economics. Remember the focus now is on culture. As such the proletariat of classical Marxism found in the “worker class” is changed out for a proletariat that is comprised of the pervert, the feminist, the  academician, and minorities. All of these subgroups fit perfectly for the Cultural Marxist proletariat because all of them could be manipulated into believing that they had been aggrieved by Western man and Western civilization. Every new proletariat then requires a new bourgeoisies and the new bourgeoisie; the new despised and hated class that must be overthrown became the White Anglo Saxon non-pervert, non feminist Christian. Just as nobody wanted to be identified as bourgeoise when the Bolshevik took over in Russia so in the midst of this new form of Marxism does anybody want to be left being identified as White Anglo Saxon Christian.

Because this is true the white race, a lack of perversion, and the embrace of biblical patriarchy are to WOKEism today what the bourgeoise was to the proletariat in days of yore. These are the enemy and they can in no way be allowed to be anything but the enemy. This is so true that new categories have had to be invented in order to lump people in to the new bourgeoise even if they don’t naturally fit. As such we now have phrases like “adjacent white” which is intended to paint, for example, a minority member Biblical Christian  as part of the hated bourgeoise. This explains why people like Clarence Thomas, Jason Whitlock, Larry Elder, Candace Owens, and Jamie Castillo, Keon Garraway and others are accused of “acting white” or of being “Uncle Toms,” or of being “adjacent white.”

Now it is the rush to be not seen as White or adjacent white even that explains why many white people and white churches are in such a hurry to agree with the new cultural Marxist proletariat. When this Marxist music stops, trust me, you don’t want to be left without a chair to sit in. Doubt me? Just as the inhabitants of the Soviet gulags about their version of musical chairs. Today White churches are doing all they can to be seen as card carrying members of the new proletariat.

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

3 thoughts on “The Subtle Shift That Occurred Between Classical Marxism and Cultural Marxism”

    1. “This is so true that new categories have had to be invented in order to lump people in to the new bourgeoise even if they don’t naturally fit. As such we now have phrases like “adjacent white” which is intended to paint, for example, a minority member Biblical Christian as part of the hated bourgeoise.” In the Stalinist Soviet Union, those peasants who were too obviously poor to be seen as Kulak “exploiters”, and yet were obnoxious to the government, were named as “podkulachniks”, or “friends of the Kulaks.”

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