“The man bears God’s image means much more than that he is a spirit and possesses understanding, will, etc. It means above all that he is disposed for communion with God, that all the capacities of his soul can act in a way that corresponds to their destiny only if they rest in God. This is the nature of man. That is to say, there is no sphere of life that lies outside their relationship with God and in which religion would not be the ruling principle. According to the Roman Catholic conception, there is a natural man who functions in the world, and that natural man adopts a religion that takes place beyond his nature. According to our conception, our entire nature should not be free from God at any point; the nature of man must be worship from beginning to end. According to the deeper Protestant conception, the image does not exist only in correspondence with God but in being disposed toward God. God’s nature is, as it were, the stamp; our nature is the impression made by this stamp. Both fit together.
Geerhardus Vos
Reformed Dogmatics Vol. II – pg. 13-14
1.) This quote proves that Vos would have abominated R2K with its teaching that there are spheres of life that lie outside the Christian’s relationship with God and in which the Christian religion is not to be the ruling principle.
2.) This quote also attacks the Thomistic Roman Catholic paradigm of Natural law. When Vos offers;
According to the Roman Catholic conception, there is a natural man who functions in the world, and that natural man adopts a religion that takes place beyond his nature. According to our conception, our entire nature should not be free from God at any point; the nature of man must be worship from beginning to end. According to the deeper Protestant conception, the image does not exist only in correspondence with God but in being disposed toward God.
Vos is telling us that one can’t excise the natural man in order to place him in a natural law realm that isn’t conditioned by religion. Religion does not take place beyond man’s nature. Thomists (Roman Catholic and “Reformed”) are the ones who will advocate that the image of God in man only exists in correspondence with God. The Reformed always taught this was not the case but rather that the image of God in man was found in man being disposed toward God, when not in rebellion against God.
3.) Natural Law advocates work assiduously to make sure that religion is not the ruling principle in every area of life. Whether it is the stout Natural Law types like R2K, or whether it is the Amber Ale Natural Law types, both try to place some kind of buffer zone between religion and every area of life to the end of muting the impact of religion.
The pietist has hijacked the true meaning of the phrase “fellowship with God”. To him it means all sorts of self generated thoughts of lofty sentimentality, niceness and all manner of “pious gush” as RJR used to call it. True fellowship with God is “thinking God’s thoughts after Him” about creation, our vocation of dominion, co-laboring with our fellow man. All this all under God our Creator who has redeemed us back to this end.
4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
5 Let the saints be joyful in glory: let them sing aloud upon their beds.
6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;
7 To execute vengeance upon the heathen, and punishments upon the people;
8 To bind their kings with chains, and their nobles with fetters of iron;
9 To execute upon them the judgment written: this honor have all his saints. Praise ye the LORD.
This is excellent!