Zrimec
Says the theonomist. But I wouldn’t expect he who is trying to circumvent human sin to actually admit that he is trying to circumvent human sin. I don’t expect Arminians to admit they undercut grace, nor Romanists to admit they anathematize the gospel.
This reinforces the anti-nomian nature of R2Kt thinking. Reformed people for generations have understood that the the second use of the law sets a standard of righteousness for the civil realm. This is all the Theonomist is contending for. Apparently R2Kt types don’t believe in the second use of the law.
So, Theonomy doesn’t try to circumvent sin but rather is crying for God’s law to be the law that sets a standard for what is and is not crime. Zrimec is insisting that God’s law is not the standard for what is and isn’t crime. I don’t expect those who are public square antinomians to actually admit they are trying to get rid of the second use of the law just as I don’t expect Arminians to admit they undercut grace, nor Romanists to admit they anathematize the gospel.
Yes, sin is still quite present (in both worship and the civil realm). But worship isn’t primarily an enterprise in law but gospel. Worship isn’t concerned for the ordering of society or even the church. Worship is a response to God’s gospel; worship is the simultaneous response to and perpetuation of a theology. Is the Reformed notion of the RPW the superior formulation of Christian worship? Yes. Does that mean human sin is eradicated when it’s enacted? Not by a long shot. But, then again, that isn’t the point. But even when the cause is to order society (i.e. an endeavor in law), the point still isn’t to marginalize sin but keep evil at bay and maximize the good. My take on theonomy isn’t that it is not simply trying to do the latter, as if it were all that innocent. I am not sure how the concern for the ordering of society should be of such import over against, or even in tandem with, the propagation of the gospel, seeing as how there is absolutely zero data in the NT that even begins to imply that sort of arrangement in priority.
Once again we see the dispensational tendency of acting if the Old Testament doesn’t exist or doesn’t inform the New Testament. But Zrimec is wrong about his NT reading. First we have the great commission which as it is fulfilled among nations always leads to the re-ordering of society. How could the re-ordering of society not be the case where people embrace Jesus and are taught to observe all things which Jesus commands? We see a brief example of this re-ordering of society in Acts 19. Paul has spent a good deal of time in Ephesus teaching and the consequence is that a reordering of society begins to take place in the economic and civil realm to the point that those of the old order who were threatened by the Gospel’s re-ordering of society created a riot.
“I don’t know, Colin, other than to say theonomists evidently don’t listen to their Augustinian-Calvinism very well. I mean, if you are suggesting an innocence by association then the FV should be left alone, as well as the abiding “Bapterinism” in the ranks or Framian notions of intelligibility against the RPW (the list could go on). Remember, the Remonstrants came out of Reformed churches. Reformed have never been ones to give each other a pass simply because of close association—they even devote one whole form of unity against the errors of their closer associates while giving only a passing mention of Romanist errors (HC Q/A 80).
I quite agree with Zrimec here. What Reformed people need to do is purge R2Kt people from their midst. All because they have been closely associated with Calvinist for a long time means nothing at all in terms of their grave error. Whether theonomists or R2Kt types have been around Calvinists a long time is irrelevant. If theonomists have to low a view of sin and are trying to circumvent sin they should be tossed just as R2Kt types should be tossed if they are libertines, anabaptists and antinomians. Clearly though if you put libertines in charge of ruling on theonomy it will go bad for theonomy just as if you put those who esteem the second use of the law in charge of ruling R2Kt it will go bad for the virus.
My Arminians are only scared of theonomy when the theonomists speak as consistently as they ought (like you all). I tell them that this is them, but only when the decibels are cranked up, they get their act together and realize what it leads to. Just as the theonomists don’t listen very well to their Calvinism, Arminians and Pelagians don’t seem to understand that theonomy is really the logical result of their system. (And if I may be permitted to wax personal, it was precisely the out-of-control culture wars in my former funda-Arminian ranks that played large part in my own defection to the dark side of a strict Calvinism. The similarities between theonomy and culture war obsessed Arminians is about as stark as anything I’ve ever seen. Theonomy is the Reformed version of a broad funda-evangelicalism, no matter how much it wraps itself up in the Reformed confessions.)
Theonomy is the result of Pelagianism the way that pregnancy is a result of the fluoride in the water. If you want a more natural fit I would recommend the observation that R2Kt is a result of ana-baptist thought. R2Kt types don’t listen very well to Calvin who said things like.
“But this was sayde to the people of olde time. Yea, and God’s honour must not be diminished by us at this day: the reasons that I have alleadged alreadie doe serve as well for us as for them. Then lette us not thinke that this lawe is a speciall lawe for the Jewes; but let us understand that God intended to deliver to us a generall rule, to which we must tye ourselves…Sith it is so, it is to be concluded, not onely that is lawefull for all kinges and magistrates, to punish heretikes and such as have perverted the pure trueth; but also that they be bounde to doe it, and that they misbehave themselves towardes God, if they suffer errours to roust without redresse, and employ not their whole power to shewe a greater zeale in that behalfe than in all other things.”
Calvin, Sermons upon Deuteronomie, p. 541-542
And again,
Psalm 2
“…without a doubt he is speaking of the kingdom of our Lord Jesus. He admonishes all kings and authorities to be wise and to take heed to themselves. What is this wisdom? What is the lesson He gives them? To abdicate it all? Hardly! But to fear God and give homage to His Son…Furthermore, Isaiah prophesies that the kings will become the foster fathers of the Christian church and that queens will nurse it with their breasts (Isa. 49:23).I beg of you, how do you reconcile the fact that kings will be protectors of the Christian Church if their vocation is inconsistent with Christianity?”
Calvin, Treatises Against the Anabaptists and Libertines, p. 79
Looks like Calvin himself is guilty of Zrimec’s charge of being an evange-fundamentalist. Was Calvin also Pelagian Steve?
Finally, though Zrimec may want to close his eyes and wish for it to go all away the culture wars are with us and they are going find wherever anybody tries to hide. We wouldn’t be having them were it not for the way R2Kt has contributed to the problem.
Yeow, you might want to pick up Meuther’s recent bio on CVT. It’s good for documenting how CVT deliberately resisted and regretted theonomy, the efforts of its architects to foist patron sainthood upon him notwithstanding. But maybe CVT just didn’t even fathom his own presuppositions and it took Greg, Gary and RJ to point them out to him? But for my money, CVT knew what he was rejecting and regretting, just like Machen knew this creature called “Fundamentalism” was not good for the Presbyterian soul.
It is true that Van Til disavowed his child. But in terms of movements that arose around his thinking he was consistently sanguine about all of them.