Cultural Marxism Is The Worldview That Has Replaced Christianity In The West

“Woke,” “wokeism,” “wokeness,” “wokery,” “Cultural Marxism,” “political correctness” are deceptive nomenclatures employed for concealing the facts about the Jews and the Frankfurt School.

The Frankfurt School, disproportionality staffed by Jews, adapted Karl Marx’s theories on revolution to include Freud’s theory of the subconscious. The Cultural Marxists’ main focus was twofold. First their goal was to reshape the subconscious of Western (white) men and women and thus create a new type of person: one who would react passively to provocations of all kinds, even to the point of supporting positions that would eventuate in the destruction of the Christian faith and the Christian White man. This brings us to the second goal of the Cultural Marxist which was, in the words of Cultural Marxist, Willi Munzenberg;

“We must organize the intellectuals and use them to make Western civilization stink. Only then, after they have corrupted all its values and made life impossible, can we impose the dictatorship of the proletariat”

They achieved this via their long march through the Institutions. Cultural Marxism, via the messaging of Government schools and Universities, Media outlets of all varieties, and the “Christian” church championing a false Christianity using false guilt in order to re-orient the hoi polloi concerning right and wrong and good and bad. Together they created the new Western Soviet man by instilling in Western man a false consciousness that might be rightly called, “A Will For Death.”

Cultural Marxists (the rank and file of the Frankfurt School) encourage Zionism, abortion, birth control, divorce, LGBTQ, “carrier women,” with its attendant feminism, drugs,  miscegenation, the destruction of the traditional family via sexual promiscuity and perversion, and unrestricted immigration of racial foreigners into white countries. All of this is derivative of and reflective of what the Cultural Marxist’s preach:

1.) White reproduction is evil, and that which prevents white reproduction is good.

2.) Christian White culture is oppressive and bad and that which breaks up and destroys Christian white culture is good.

Cultural Marxism is the driving ideology that explains the death of the West. If Biblical Christianity is that cultural faith that was turned away from, the Frankfurt School, with its Cultural Marxism, is the cultural faith that was turned to and embraced. Most of your conservative Christian clergy that you will meet today have reinterpreted their Christianity through a Cultural Marxist grid. People like Doug Wilson, James White, Kevin DeYoung, Jeff Durbin, Andrew Sandlin, R. Scott Clark, Mike Horton, J. V. Fesko, David Van Drunen, T. David Gordon, and many many more, to one degree or another, given their opposition either to a decidedly Christian Nationalism or their support for Zionism, or their support and/or encouragement of prolific miscegenation, are all drinking  from the well of Cultural Marxism. If this continues the continued steep decline of these united States will continue apace. If this continues the Christian faith and the Christian Church will be found only in remote and tucked away places.

Returning To Barth’s Geschichte & Historie

(For Barth) Geschichte (as opposed to his Historie) is a moment in which eternity enters time. Wrapped up in that moment is all the theology of Christianity; God, creation, man, evil, the fall, Christ, the incarnation, reconciliation, resurrection, and parousia. Occasionally some element of this complex will touch down in ordinary time and space, as Barth asserts of the resurrection. But that time-and-space happening is never to be identified with the saving event of Geschichte. Barth describes these happenings as ‘pointers’ to the real salvation that comes through the momentary revelatory Geschichte.”

John Frame

A History of Western Philosophy and Theology – p. 381

What is important to keep in mind here is that Barth does not believe in what most people would call the historical reality — the occurrence of the supernatural in time and space – as not true in the sense that all of it historically took place. For example, if you somehow would have had a cell-phone at the resurrection you could not have videoed Jesus resurrection because the resurrection didn’t happen in that sense. That would be the sense of Historie. Barth rejects Historie because it pertains to the supernatural of the Christian faith and the supernatural cannot occur in time and space as Historie.

For Barth it is possible (though not necessary) for Historie to point to Geschichte. Whether Historie points to Geschichte is person variable. As stated above by Frame, (but now put into my own linguistic magic) Geschichte is like the fairy dust that falls off and so emanates from the Historie. It is this Geschichte fairy dust that makes the Historie to be “true” even though it is not true. The Historie can point to the Geschichte the way that a sign on the road can point to a Gas Station (that isn’t really there). However, for Barth, the Geschichte is enough to convert because when the Geschichte is encountered in a personal event moment then the Gas Station becomes true for the person having the Geschichte encounter event. This is what Barth means by the Geshcichte being a pointer. The event that didn’t happen can serve as a pointer to the impact of the event as if it did happen and someone having that Geschichte encounter moment can now be considered a Christian.

All of this is true of the Scriptures as well. The Scriptures are tangled up with Historie and so as Historie they may or may not be true but they are not true as having the objective quality of inerrancy or inspiration. However, the Scripture, as Historie, may serve as a pointer to revelational encounter Geschichte that results in making the Bible true for the reader having said Geschichte encounter.

This is Barth’s Christianity and this is why some categorize Barth with the existentialist “theologians.”

I find this material fascinating because I know of a former CRC Pastor who was a Barthian but who got away with his Barthianism because most of the rest of the CRC were also Barthian, or if they weren’t, weren’t smart enough to know the games that this chap was playing in order to secure his ordination. The funny thing about this story is that this chap was assigned to be my mentor when I entered the CRC. You can imagine the fireworks that took place.

A Few Words About Dispensationalism’s Origin & Influence

The stew that was Dispensationalism not only arose from the odd teachings of Edward Irving and John Nelson Darby as systematized by Scofield, Chafer, Ryrie, Pentecost, and others, it also folded into itself revivalism, common sense realism, Keswick and Holiness teaching, and Pentecostalism. Dispensationalism also found contributions from prominent Lutherans (Seiss), Reformed (Chafer, D. G. Barnhouse), many Baptists (Vance Havner), and of course the Brethren movement from which it arose. These various strains often jostled with one another but in the end they all adopted one variant strain or another of Dispensationalism. Indeed, even yet today the theology of Dispensationalism finds influences in the Reformed world as more than a few have argued that R2K is merely another variant of Dispensationalism. R2K certainly bears the mark of retreatism that was characteristic of Dispensationalism, as well as a Gnostic dividing the world into “worldly” (R2K’s common) and Spiritual.

What few people know is that D. L. Moody used Dispensationalism as a tool to reunite a fractured nation after the War of Northern Aggression. Moody, who was hardly one to be overly concerned with theological systematization, used Dispensationalism as a tool for sectional reconciliation arguing that has Jesus was coming back at any moment previous disagreements between warring Christians should be put aside and the business of saving souls should unite us all.

In many respects then Dispensationalism has been the religious glue that kept America together since Reconstruction ended. It also served as one of the means by which we have been enslaved by Israel. Dispensationalism so emphasized the ongoing integrity and necessity of Israel that all of World History was changed because of Dispensationalism’s errant premise that Israel remained God’s earthly chosen people and that all Christians were duty bound to bless Israel upon pain of divine retribution.

More Clergy Being Dumb … This Time Rev. Joseph Spurgeon

“These men who are trying to refute pastor Jerry Dorris are playing themselves and showing their foolishness. The irony of these posts is that in their scheme 23-year-old Iryna Zarutska is the actual ‘invader’ as a legal immigrant from the Ukraine and Decarlos Brown, Jr. is their American neighbor.

I am for ICE doing their job, our civil government protecting the border and even restricting legal immigration so that our nation can be preserved. But I’m also for treating individuals with respect and dignity as neighbors by proximity.

These men have lost the plot and are not as the Christians they profess to be.”

Rev. Joseph Spurgeon

1.) This began with Rev. Dorris writing a post saying he was politically against illegal immigration but that did not mean he would refuse to treat illegals as his neighbor. Rev. Dorris was clearly invoking the idea, from the Bible, of being a “good Samaritan.” Rev. Dorris was suggesting that all Christians must treat all illegals as neighbors.

2.) More than a few people (including myself) took exception to that, insisting that Rev. Dorris was making the parable of the Good Samaritan walk on all fours.

3.) Nobody has tried to refute Rev. Dorris as if he has not yet been refuted. Rev. Dorris has been refuted in spades.

4.) The irony that Rev. Spurgeon sees is not ironic in the least. He should know by now that the complaint that nearly all those involved have is not the immigration of white Christians into the nation, such as Zarutska. (She was Eastern Orthodox of some stripe.) The complaint is against bringing in those who are from, as the President has said, “third world fecal holes.”

** – Speaking only for myself, I think it unwise at this point to allow for any immigration at all. We need a period of adjustment.

5.) Decarlos Brown, and numerous other minorities in our country was a neighbor the same way that Ted Bundy or one of the Manson family members would be a neighbor if they moved next door.

6.) What Rev. Spurgeon (and Rev. Doriss) are doing to the parable of the Good Samaritan is they are replacing the poor chap in the parable who was beaten and robbed by the assailants for the assailants themselves who were beaten up because they fell down seeking to flee from the scene of the crime they committed. In that kind of Parable, Jesus would have expected the Good Samaritan to call the authorities to arrest those who had done the robbing.

7.) In the parable of the Good Samaritan it is clear that the chap robbed by the villains was the victim. What Pastors Dorris and Spurgeon are doing is turning the Robbers and Malefactors who did the beating in the Good Samaritan into the victim. In Pastors Dorris and Spurgeon’s world the third world equatorial immigrants who are here and who are bilking the system, who are essentially committing theft on a mass scale, and who are squandering our children’s inheritance by their massive fraud are the ones who are the victims and who need to have all the love and affection given to the genuine victim in the parable of the Good Samaritan. They have inverted the whole meaning of the parable. They have turned the parable of the Good Samaritan into one only a bleeding heart Arminian/Liberal could appreciate.

8.) In doing so Pastors Spurgeon and Dorris are ignoring the Scriptures that teach that one of God’s judgments against His disobedient people is to be cursed with being flooded with the Stranger and the Alien. When Pastors Spurgeon and Dorris write as they do people hear them say that “Christians should embrace God’s curse.” Quite to the contrary Christians who love God and their people will do all they can to not be visited with the curse. Pastors should not push principles (such as treating invaders as “neighbors”) that fault people for not wanting to be under God’s curse and for not wanting to have to live in their land where they are the tail and the stranger and alien is the head. (See Deut. 28:15f)

9.) Nobody, that I have seen in this conversation has denied the necessity of speaking the Gospel to the stranger and the alien while they are here. Nobody has insisted, as far as I can see, that the stranger and the alien are not image bearers of God. But the fact that the alien and the stranger need the Gospel and the fact that they are image bearers of God does not mean that we should become comfortable with the presence of the alien and the stranger in our midst. In point of fact, we should not.

10.) Rev. Spurgeon has been slow witted ever since I came across the good Rev. years ago. We make allowances for such people. However, it is those who are advocating for the kinds of things that Rev. Spurgeon is advocating for who have lost the plot and are not the Christian he professes to be.

11.) What Spurgeon and many like him have missed is that Genocide of the white Christian in the West is being attempted. Immigrants from third world fecal holes are the bombs that are being used in order to replace us. When one is in war one typically does not go out of their way to treat the bomb that is intended to wipe them out as a neighbor.

12.) Pastors like Dorris and Spurgeon are turning the Christian faith into a suicide cult.

Random Observations On Dispensationalism & A Reading List For Dispies

All of this in the context of reading Daniel G. Hummel’s “The Rise and Fall of Dispensationalism; How The Evangelical Battle Over The End Times Shaped A Nation.”

In 1957 A. W. Tozer warned that;

“A widespread revival of the kind of Christianity we know today in America might prove to be a moral tragedy from which we would not recover in one hundred years.”

He was referring to Dispensationalism.

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In 1967 there was an updated version of the C. I. Scofield Dispie Bible released. One of its most significant updates was a note on Genesis 12:1-4 where the Holocaust (TM) was introduced into the notes. The new note clarified that God’s promise to Abraham- “I will curse those who curse you” — was;

“A warning literally fulfilled in the history of Israel’s persecutions. It has invariably literally fulfilled in the history of Israel’s persecutions. It has invariably fared ill with the people who have persecuted the Bagel – well with those who have protected him. For a people who commit the sin of antisemitism brings inevitable judgment.”

Now, the kicker here, that is not in the notes, is that the Bagels and Christian Zionists were the ones who got to define what antisemitism meant.

Look, when I see this stuff, it only convinces me that as a Christian I am playing on team stupid.

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Charles Ryrie in his 1965 book he authored sought to bring Dispensationalism up to date. Ryrie wrote that the main distinctives of Dispensationalism were;

1.) The distinction between Israel and the Church

2.) Literal and plain hermeneutic
3.) Overall point of history was to glorify God

Ryrie’s first essential fails to take into account that OT Israel was the Church in its cocoon stage. The distinction between Israel and the Church was always the distinction between caterpillars and butterflies. Ryrie’s Dispensationalism always insisted (and still insists) that God, after the death, resurrection, ascension, and session of the Lord Christ, still has a plan for Israel that is tied to God’s eschatological and redemptive clock.

Ryrie failed to understand that God is eschatologically and redemptively done with Israel as a nation-State. Modern Israel is irrelevant to God’s ongoing macro plan of redemption or eschatology. And “No,” Romans 11 does not prove me wrong.

Ryries second point requires asking the question, “By what standard.” All Protestants who believe in the inerrant, inspired and infallible word of God believe that Scripture should be read via a literal and plain hermeneutic. However, reading the Scripture via a literal and plain hermeneutic looks very different when somebody sane does it as compared when a Dispensational comic book theologian does it. For example, when there is Sensus Plenior in the text to read the text that way is to read it according to its literal and plain hermeneutic. For example, when the text requires a archetype and type reading to read it in just such a way is to read the text according to a plain and literal hermeneutic. For example, to make a proper distinction between allegory and parable and then to read those aright means a plain and literal hermeneutic is being used. The point is, is that Dispensationalism doesn’t get to claim that it alone is reading the Scripture according to its original intent while everyone else is limping along trying to keep up with the Comic Book interpreters. When Dispies slice and dice the Scriptures into seven compartmentalized epochs, when Baptists refuse to see the continuity of Scripture so as to not bring covenant children to the Baptismal font, when Pentecostals insist that speaking in tongues is required for believers, they are all not reading the Scripture according to its plain and literal meaning. However, Dispensationalists exceed all in this category.

Everyone agrees with Ryrie’s #3… we just don’t agree with how the Dispie thinks history is going to glorify God. For example, the Dispie thinks that history will glorify God with doom and despair being the necessary keynotes before Christ return, whereas Biblical eschatology theology understands that the King is going to return to a world where the Great Commission has been fulfilled.

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A reading list to cure what ails the Dispensationalist;

1.) John Gerstner – Wrongly Dividing the Truth
2.) O. T. Allis – OT Prophecy & The Church
3.) Gentry/Bahnsen – House Divided: The break up of Dispensational Theology
4.) Daniel G. Hummel – The Rise & Fall of Dispensationalism
5.) Steven Sizer – Zion’s Christian Soldiers: The Bible, Israel and the Church
6.) Steven Sizer – Christian Zionism
7.) O. Palmer Robertson’s “The Israel of God”
8.) Allison Weir — Against Our Better Judgment: The Hidden History of How the U.S. Was Used to Create Israel

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“The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved, while the other is to heaven with heavenly people and heavenly objectives involved.”

Lewis Sperry Chafer
Systematic Theology – p. 448

Dispensationalism is NOT Christianity. This sets the Abrahamic covenant on its head and works to the end of keeping the Bagels as God’s chosen (earthly) people. That is total trash thinking and largely explains where we are today with our problems with the Bagels.

But how different is this from Doug Wilson’s advocacy of “The Covenant With Hagar” crapola?