“Lies that sound true are always more dangerous. Jesus doesn’t call us to follow the Greek conception of the true, good, and beautiful — he requires obedience to the law of God which includes loving one’s enemies. My people are God’s covenant people from every tribe, tongue, and nation (Mt. 12:48-50). There is a difference between acknowledging the particular familial and civic responsibility I have toward my own immediate family and nation & ‘preferring’ some people over others. The overtones of this are obvious. And frankly it wasn’t Hispanics, who brought abortion to America or Blacks who brought Cultural Marxism, or Asians who brought LGBTQ ideology, or N. American Indians who brought euthanasia, or Arabs who brought the Climate Cult — I’m pretty sure it was ‘our people’ on all counts. Let’s put our house in order.”
Joe Boot
1.) Just for clarification’s sake, it should be understood that “the good, the true, and the beautiful,” are not independent categories that exist outside the reality of the God of the Bible being the precondition for being able to identify “the good, the true, and the beautiful.” In other words, apart from the God of the Bible the adjectives “good,” “true,” and “beautiful” could (and have) just as easily mean “bad,” “false,” and “ugly.” We know what the “good, the true, and the beautiful” are because of who God is. It is not the case that the “good, the true, and the beautiful” are descriptors of God apart from presupposing God.
2.) God’s law does require us to “Love our enemies,” but I would bet the farm that Boot doesn’t understand that one way to love our enemies is by resisting them with all our might. Scripture teaches that we are to “Let love be genuine. Hate what is evil; hold fast to what is good. (Rom. 12:9). We are indeed to love our enemies and sometimes the best way to do that is by giving them justice. The simplest example of this is spanking children. We spank our children because we love our children. Similarly, loving our enemies is sometimes not going to look like love as our enemies might want to define love.
Honestly, I can’t believe that Boot, of all people, is trotting the old “love our enemies” trope in order to prove that we should not have a greater love for our own people than for those who are the enemies of our people and who wish to destroy them.
2.) When Boot insists that his people are Christians from every tribe, tongue, and nation, as opposed to his kin, Boot has confused categories at best and at worst he is involved in a view where grace destroys nature. The fact that I have a very real spiritual attachment to all who rightly call on the name of Christ regardless of their race or nationality does not negate the fact that because of God’s work of creation wherein he has set people in clans, tribes, and nations so that those clans, tribes, and nations can properly be referred to as “my people.”
Why is it that this is so hard to understand? Normatively, I have a greater obligation to my own unbelieving parents than I do two Han Chinese Christians old enough to be my parents who live 1000 miles away. Is this not why we have the fifth commandment?
Look, it is not as if we Kinists do not understand that we have obligations to Christians who are not from our people group. When are the Alienists going to understand that it is fitting and proper to talk about a unique allegiance that we have to our kin?
3.) So, Boot, understands that we have a peculiar responsibility to our kith and kin and yet desires to insist that it would be improper for us to prefer our own kith and kin? This coming from the guy who named his organization “The Ezra Institute?” Man, the irony can’t get much thicker. Hey, Joe, you do realize don’t you that Ezra of all the OT Fathers perhaps more than anyone demanded, under penalty of law, for the Hebrews to put away wives and children who were not kith and kin to the Hebrew people. Joe… Booty man … it sure looks like Father Ezra understood it was proper to prefer one’s own people.
4.) Boot then cryptically drops .. “The overtones of this are obvious.” Now, I can be corrected here but methinks old Joe is dropping the Nazi card here. As if the fact that preferring one’s own people automatically makes one a Nazi. But you know what Joe? I don’t care anymore. You and your Boomer ilk can call me Nazi till the cows come home and I now longer give a tinker’s damn. Of course you won’t mind if I in turn, refer to you and your ilk as Cultural Marxists.
5.) Now this last bit is precious beyond speaking. We have the likes of Doug Wilson forever insisting how sinful it is to notice the sins of his Jewish ancestors because, well, because, they’ve done lots of good things to that balance the scales. Now, we find Boot putting white people in the dock quite without saying the scales are more then balanced. I’m sure Doug will soon be writing an article lecturing Boot on how inappropriate he was here.
6.) Next, on this same point can we notice that Maggie Sanger, who was the apostle for abortion was aided by Jewish immigrant named Fania Mindell in providing abortions to the public. On October 16, 1919, Mindell, Sanger and her Sister opened the country’s first birth control clinic, located in a tenement in Brownsville, New York. Jewish publications crow crow about this Jewish influence.
https://forward.com/culture/359288/meet-the-jewish-woman-who-helped-lay-the-groundwork-for-planned-parenthood/
Dr. Bernard Nathanson who preformed countless abortions before seeing the light was Jewish. Indeed, the Talmud teaches that abortion is perfectly acceptable since the fetus, in their twisted thinking, is a pursuer seeking to do harm. Now, I don’t deny that more than a few white people (Shabazz Goy) have been involved in the Abortion industry but the idea that somehow abortion arose and developed apart from Jewish influence is untrue.
Next we move to Boot’s bit on cultural Marxism … again, Cultural Marxism while having plenty of Shabazz Goy white disciples was a movement first originating with Jewish people. Jewish Names like Marcuse, Adorno, Horkheimer, György Lukács, and Wilhelm Reich litter the Cultural Marxist beginnings. Surely, Boot knows this, yet Boot decides to lay all this uniquely at the feet of white people.
Sure, white people, have sins plenty to repent of but the idea that Boot so quickly wants to prove that we are all equal because we are all sinners is just a sacrifice offered up to the God of egalitarianism.