Vox Day, Vox McAtee

Over here;

MAILVOX: In Defense of Doug Wilson

Vox Day answers a letter defending Rev. Doug Wilson. It is a magnificent response. Still, despite that I can’t help but wanting to have my own go at this letter defending the Pope of Moscow.

Doug’s Defender (DD) writes to Vox Day,

Firstly, I acknowledge your critiques of Doug, and recognise that he has some enormous Boomer tendencies.

 

McAtee responds,

Is this like acknowledging that FDR was a cripple? I mean, Captain Obvious much?

DD writes,

But.

He has a growing appeal to disaffected young evangelical men (of whom I belonged).

McAtee responds,

Nobody can disagree with that sentence above. However, Doug should be to disaffected young evangelical men what marijuana was to druggies in the day, and that is only a gateway drug to the real narcotics. Doug is the wine cooler that opens the way someday to Tennessee Sipping Whiskey. If one doesn’t move beyond Doug, one remains stunted in their Christianity.

DD writes,

He spearheaded an enormous push towards Classical Christian schooling, founded on Western Civilisation (including the Greco-Roman underpinnings).

McAtee Responds,

Not to be too technical, but you do realize, don’t you, that the Greco-Romans were pagans? Classical Education has some real merit but unless it is reinterpreted through a Biblical Grid all it produces is pagans who now how to argue. I’ve seen my share of graduates from the Moscow Greystoke Manor who embody my observation.

DD writes,

It’s a huge movement, that is reintroducing the youth to the Good, Beautiful, and True.

McAtee responds,

If that is true, than certainly enough, these youths will see that Wilson and the CREC is still not that for which they are looking. If these youths are getting a taste of the good, the true, and the beautiful than soon enough they will push on from the holding tank that is not quite the good, the true, and the beautiful that is the CREC.

Imagine if you will a large room of painting canvases all set next to one another. The very first painting canvas is covered with a very watery red. The very last painting canvas is covered with a bold fire-engine red. All the canvases between the first one and the last one are canvases that each are a little more red then the previous one but a little less red then the next one in the series. Pope Doug and the CREC represents the entry level red canvas. It has introduced you to the idea of “red.” However, if you are really captivated by Red you will push on from the entry level red and eventually you’ll look back at the entry level red and see that it really isn’t that red at all.

DD writes,

They have cleaned up church liturgy, and recaptured theological maximalism, with many offshoot ministries pushing phrases like ‘Rebuilding the New Christendom.’

McAtee responds,

Cleaned up church liturgy and taken us back, in many cases, to a liturgy that goes back to smells and bells. Further, your CREC has taken up the cursed cause of Ecclesiocentrism and the fact that you may not even know what that word means, means that you have miles to go before you sleep.

And in terms of Wilson’s vision of “Rebuilding the New Christendom,” let me just say that if Wilson is successful in doing so, then I’ll be praying that the New, New Christendom will soon come to replace Wilson’s version because Wilson’s “New Christendom,” looks an awful lot like the old Liberalism of 1950. Tell me, please, how is Wilson going to build a New Christendom while holding on to the idea of “principled pluralism?”

DD writes,

This is all important foundational work to waking up Christians. It has led to me creating a homeschool co-op teaching the Classical method, and we are exposing our children to the glorious things that the Christian West has to offer.

McAtee responds,

And now someone has to come along and shore up the cracks on Wilson’s foundational work. I promise you there is something much larger than a pea under all those mattresses.

If you want your children exposed to the glorious things of the Christian West make sure you teach them about Lepanto, the Crusades, Jon Sobieski, Jan Valjean, etc.

DD writes,

Ministries like G3 ministries are on the warpath against ‘kinism’ which has significant sway over the Reformed Conservative movements.

McAtee Responds,

Have you been sleeping? Wilson’s warpath against Kinism makes the G3 look like a bunch of boy playing cowboys and injuns.

DD writes,

Guys like Doug want more mainstream appeal, so they have opted to go soft on the racial issue. They have ousted guys like Thomas Achord, which shows they mean business.

McAtee responds,

It’s clear to everybody who has eyes that Pope Doug is going for the neo-con/New York Times crowd.

And you think “outing guys like Thomas Achord” is a recommendation for Wilson and his peeps? This is like saying that Sherman should get a medal for raping and pillaging his way to Atlanta.

DD writes,

But it is worth noting that there are more guys like Thomas Achord in these organisations who will eventually start speaking out. The time doesn’t seem to have come for that yet.

McAtee responds,

And Pope Doug is the one we are all supposed to be waiting on to give the signal when the time has come for all that? Trust me… the time will never come because Doug is merely a gatekeeper interested in pushing his brand.

DD writes,

I’m sure you’re aware that racism is perhaps one of the most unforgivable sins in the Evangelical church and will get a robust and powerful reaction from the Evangelical base (especially the Boomers). He is pushing young men in the right direction, and Christian Nationalism, as promoted by Stephen Wolfe, is gaining significant traction.

McAtee responds by quoting Vox Day,

“Stephen Wolfe’s Christian Nationalism is fake nationalism. It’s a religious form of civic nationalism that substitutes Christianity for US citizenship. He’s just another gatekeeper.”

McAtee Contra Aaron Renn on “Nationalism”

People just can’t quit talking about Christian Nationalism and Kinism. Recently I read an interview piece with Andrew Sandlin and Joe Boot. Upon completing it I had to make sure I wasn’t reading a Norm MacDonald comedy routine. I may bring that to IronInk for analysis. On the other hand I can’t keep up with all the vacuous mindlessness out there on the subject of “Christian Nationalism,” and “Kinism” that needs to be critiqued.

However, in this post I am taking the time to critique another piece by Aaron Renn that can be found here;

Nationalism Isn’t American

Nobody will be surprised to learn that I find almost all that I read from the cognoscenti to be worthy only of mouse bait status. Renn is no different. See if you agree with me.

“As Georgetown professor Joshua Mitchell has shown, wokeness shot rapidly through American culture because it exploited Protestant religious themes that are embedded deep in our public consciousness, whereas Marxism never got traction because concepts like “class” don’t resonate in America. “

Aaron Renn

McAtee responds

1.) Leave it to a Georgetown Intellectual to conclude that somehow wokeness gained traction because it could exploit Protestant religious themes. I guarantee you if we looked at these Protestant themes the Georgetown professor is suggesting could be used by wokeness to worm its way into our public consciousness we would find that these putative Protestant themes are in point of fact Liberal themes that were like parasites that had attached to Protestantism. There is nothing in genuine Protestantism that makes a way for wokeness.

2.) The odd thing about this quote is Renn doesn’t seem to realize that wokeness is a form of Marxism. Hence, Marxism has resonated here but I would submit that the reason Marxism resonates is because we are no longer and have not been for quite some time a Christian people.

3.) I think the success of the Democratic party for the last 90 years or so is proof positive that the idea of “class” does indeed resonate in America.

“Whatever our challenges are today, they are certainly less serious than those of the Civil War or Great Depression.”

Aaron Renn

McAtee responds,

I think this a terrible reading of US history and our current place in that history. Now, to be sure, the War Against the Constitution, as well as the Great Depression were two very “serious” and difficult times of challenge in our country’s history but to suggest that where we are is less serious than those historical events belies a seriously tin ear as to the precipice we currently are upon. We have over 30 million illegal aliens in our country and our border is non existent. We have a debt that will never be paid off. We have two hot wars that we are arcing towards getting sucked into. The gap between the haves and have nots is greater than any time in several generations. We have an elite who are in point of fact an occupying force that clearly are not interested in representing the interests of the American people. We are setting on a racial powder keg that could explode at any moment. The Institutions of the US such as Universities, Families, and Churches are shredded in terms of supporting and maintaining a stable social order. Now, Renn would say to me, as he says in his “Nationalism” piece that this is all “apocalyptical thinking,” but naturally enough I find him playing with matches in a dark room filled with dynamite singing, “Don’t Worry, be Happy.”

The rest of Renn’s piece underscores my conviction that Renn is not very historically savvy. For example, elsewhere he can say;

“Repeatedly throughout American history, in times of crisis, our leaders have managed to take extraordinary action when necessary and to refresh our institutions to address new challenges. Lincoln did so during the Civil War. Teddy Roosevelt did so with his trust busting, as did FDR with the New Deal.”

Now, I’m not completely sure, but in my reading it looks to me that Renn is complimenting Lincoln, TR, and FDR, on how they handled great challenges. If that is what Renn is saying I’d say this is a misreading of history and doesn’t take into account the unmitigated disaster these Presidents were and how each and all of them were committed to continue to fundamentally transform the US Constitution. Lincoln was a tyrant. TR was a known progressive. FDR worked the Fascist side of the street.
If Renn thinks that current American leadership could work the magic that Lincoln, TR, and FDR, worked when they faced challenges all I can do is explain why that is stupid analysis and then pray God that current leaders don’t face our challenges the way that demonic trio faced challenges.

“What we need today, perhaps, is a modern-day FDR—a thoroughly American character who built solutions that would appeal to the people of this country.”

Aaron Renn

McAtee responds,

How can anybody take seriously anybody who would write a sentence like the one above?

Just for the record… FDR created the problems to which he offered “solutions” that only made the original problems twice as bad. Secondly, the only reason FDR “appealed” to the people of this country is because he first paid them and then set them against one another is a frenzied fit as to who was going to get first and primary access to the money he stole from the American people through his taxation policy as coupled with inflating the money supply.

“But terms like “nationalism” or “Christian nationalism” join the Left in abandoning these historic symbols in favor of ones that don’t resonate. So I believe it is a mistake to embrace this and other such language. The authentic American cultural and political tradition provides us all the resources we need to meet the challenges of today.”

Aaron Renn

McAtee responds,

Christian Nationalism doesn’t resonate? Renn says that despite the US Constitution being concerned with “securing the Blessings of Liberty to ourselves and our Posterity.” Does Renn know what “ourselves and our posterity means?” Is not such a phrase “Nationalism” in embryonic form?
Or what about the Naturalization Act of 1790 where the law limited naturalization to “free White person(s) … of good character”, thus excluding Native Americans, indentured servants, enslaved people, free black people, and later Asians. Is there not a foundational notion of Nationalism in such language?

As late as 1921 we could read Vice President John Calvin Coolidge writing something that sure sounds like Nationalism;

“There are racial considerations too grave to be brushed aside for any sentimental reasons. Biological laws tell us that certain divergent people will not mix or blend. The Nordics propagate themselves successfully. With other races, the outcome shows deterioration on both sides. Quality of mind and body suggests that observance of ethnic law is as great a necessity to a nation as immigration law.”

Vice President John Calvin Coolidge
Good Housekeeping — 1921

In light of this a many many more examples that could be easily provided does Renn really want to stake out the position that “terms like “nationalism” or “Christian nationalism” join the Left in abandoning our historic symbols in favor of ones that don’t resonate.”

This is the first time I’ve take the time to analyze something written by Renn. I know he is supposed to be “all that and a bag of chips,” but this piece ranks right up there with what you’d hear in your average Owen Strachan sermon.

Renn is just terribly off in his article on Nationalism. I am coming to the conclusion that one can determine the bonafides of someone’s intellectual capacity based upon how they handle the question of Christian Nationalism. It seems to me that Renn fails just like Wilson, White, Strachan, Ainol, Boot, Sandlin, etc.

The Placing of Robert E. Lee in Hell… a Cultural Analysis

“The task of history, therefore, once the world beyond the truth has disappeared, is to establish the truth of this world.”

Karl Marx

“The march of Providence is so slow, and our desires so impatient; the work of progress is so immense and our means of aiding it so feeble; the life of humanity is so long, that of the individual so brief, that we often see only the ebb of the advancing wave and are thus discouraged. It is history that teaches us to hope.”

General Robert E. Lee

 

In the last week a statue of Gen. Robert E. Lee, on his horse Traveler, was melted in effigy in a fiery furnace heated, we were told to 2250 degree Fahrenheit. This was something that could have been done quite apart from fanfare and hoopla, as the enemies of Lee and what he symbolizes had already achieved victory a couple years prior with the removal of the Lee statue from the public square in Charlottesville, Virginia. However, old feuds run deep and the descendants of the victors of the War of Northern Aggression were compelled by their hatred to add insult to injury and so one of the communiques of the Marxist left (The Washington Post) felt it necessary to rub large amounts of salt in a very old wound by placing a photo of Lee burning in a hell like furnace. This was the Jacobin Left gleefully rubbing the noses of Heritage Americans in Jacobin triumph and our defeat.

My immediate thought upon seeing the photo and reading the article was, once my rage passed, “and this is what they wish they could do with all of us who find this action to be a testimony to vile Marxist revolutionary behavior. What does one expect from Marxist pigs but Marxist grunts?”

In this smelting of Lee we see once again the Marxist disciples of Marx reaching to accomplish what Marx spoke of in our lead in quote. The Left is working on the task and has been working on that task, since its inception in Genesis 3, of scrubbing away the world beyond the truth so as to establish their truth of this world. As such the melting of Lee is not merely an attack on Heritage Americans, it is also an attack on the Biblical metaphysics that gives meaning to reality in favor of a humanist epistemology wherein history and Marxist historians are given the task of “establishing ‘truth’ in this world.”

They have been at this task, hammer and tong, in regards to Gen. Lee at every turn. Consider that in 2021 the Cathedral of the Rockies finished replacing a stained-glass windowpane that the church felt was racist and non-inclusive. The offending stained glass window featured Robert E. Lee standing shoulder to shoulder with Washington and Lincoln. Lee was changed out here for the first Black female Bishop in Methodism with Boise ties. Lee was probably pleased to be finally removed from having to be in the same windowpane as Lincoln.

Also in 2021, Robert E. Lee IV, a descendent of the General, made some news ripples when he denounced his forefather by offering to whatever microphone he could find that, “We have made my ancestor an idol of white supremacy, racism and hate.” One wonders who the “we” is that RGL IV is referring to?  This same descendant of Lee was quoted in 2016 in the Washington Post, “of the shame he felt over his great-great-great-great uncle’s legacy.”

A great irony in all this is that Lee himself was relieved that slavery had ended. The man, if we are to take his own words seriously, was pleased that slavery had ended;

“I am rejoiced that slavery is abolished. I believe it will be greatly for the interests of the South. So fully am I satisfied of this, as regards Virginia especially, that I would cheerfully have lost all I have lost by the war, and have suffered all I have suffered, to have this object attained.”

However, to the Marxist gods this is irrelevant. History will be what they and their “historians” say it is, and may the truth that is beyond this world be damned.

In all this we need to keep in mind here that Robert E. Lee is not the only one who is being tossed upon the bonfires of vanity either by way of removal, destruction, or defacing. The symbols of Western Civilization and American History are everywhere being cast aside. Everyone from  Maj. Gen. Philip Schuyler — he of American War of Independence fame, U.S. Grant, to Christopher Columbus, to George Washington to Juan Ponce de Leon, to abolitionists Matthias Baldwin, and John Greenleaf Whittier. At this point it is past obvious that this is not merely an attack on the Old South but it is an attack in revolt against every semblance of civilization and order that has any whiff of Christianity in favor of the anarchy of old chaos and dark night.

Anybody who is familiar in the least with the nature of Revolution understand that once the revolutionary mindset gets rolling that eventually the Revolution eats its own. The Revolutionaries started with the statues raised to the honored confederate dead but the frenzy extends now even to 19th century abolitionists who may have been animated in their opposition to slavery due to their Christian principles.

Also lets not miss here that all the pilloried statues have one other thing in common and that reality is that all the symbols of the West being pulled down are of white people. For those with eyes to see all this statuary removal is clearly a concrete expression of the desire to rid the West of the white man, and the irony here is that a great percentage of those pulling down the statuary are white people who don’t realize that soon enough the Revolution is going also thrown them on the bonfires regardless of how many white statues they helped pull down.

Those who are aware of the way worldview warfare works understand that this current phenomenon of pillorying the statues of our heroes is in no way something new. If one looks at the era of the Reformation one finds the Reformers tearing down Roman Catholic statuary left and right. If one looks at the era of the rise of the Revolution in France or the Bolshevik Revolution one finds statues and symbols being pulled down. Even in the war against Iraq one of the streaming images instantly broadcast was of an American tank pulling down a statue of Saddam Hussein. One way a person can know that their is worldview change in the air is by seeing what we are seeing now and that is the assault on the symbols of the people who are being replaced.

This brings us to the observation of George Orwell;

“The most effective way to destroy people is to deny and obliterate their own understanding of their history.”

The attack of Gen. Lee as well as the pulling down of the symbols of the Christian West is, proximately, in the service of destroying the Christian White man and behind that is the ultimate purpose and that is the stripping from Jesus Christ the title of “King of Kings and Lord of Lords.” The Marxist mob hates Christ and because they hate Christ they hate the Christian White man who has been, in God’s providence, the carrier of Christian civilization and so the fragrance of Christ. That fragrance is deeply hated by the Left and so they cast us all in Hell by snapping a photo of Lee’s face as red hot and molten. There is very little more that these Marxists demons could do to inform us that they intend to wipe out anybody who opposes the Revolution.

In one respect this disrespect to Lee, Christianity, and Jesus Christ is a good thing. It is a good thing because it draws a bright line between the seed of the woman and the seed of the serpent. This kind of thing establishes the anti-thesis between those who are of their Father the devil and those who are on the Lord’s side.

We are approaching a crescendo on this matter. Pat Buchanan summarized this nicely a few years ago;

“In half a lifetime, many Americans have seen their God dethroned, their heroes defiled, their culture polluted, their values assaulted, their country invaded, and themselves demonized as extremists and bigots for holding on to beliefs Americans have held for generations.”

When the crescendo finally arrives you can be sure that, just as during previous historical crescendos on this count there will be blood in the street, just as there was blood in the streets in Paris in 1789, in the streets of Harper’s Ferry in 1860, in the streets of Moscow in 1918, in the streets of Budapest in 1919, in the streets of Peking in 1949 and in the streets of  Havana in 1956 Whenever these Revolutionary Christ haters are able to expand their Revolutionary mindset the blood begins to flow by the gallon.

For those with their ears close to the ground, none of this is surprising in the least. With the success of the Civil Rights movement, animated and financed as it was by the Communist International and by Marxist philosophy the hand-writing was on the wall. Then in the 1980’s when the Marxist Martin Luther King was officially placed in our pantheon of heroes it was only a matter of time till American heroes who stood for the principals exactly opposite to those of King would be pushed out of our pantheon of heroes. King is taken out of the closet and is replaced in the closet by Lee, Jackson, Washington, Jefferson, etc.

So, the Jacobin war of Northern Aggression continues apace. It never really ended and it will not end until Christianity and the white man is wiped out and incinerated in just the same way that one of the greatest Americans of our history was incinerated.

In the end this casting of Gen. Robert E. Lee into Hell was a testimony to the greatness of the man. The man was so great… such a Christian hero, that he now is, to the left, the embodiment of the Christian White man. All of the Christian virtues that the Jacobin left so deeply and viscerally hates are distilled in the great Robert E. Lee. Even after his death 153 years ago he remains the bete-noire of the Jacobin left here in these united States of America.

It is my prayer that those responsible for this desecration of Robert E. Lee… for this further cynical attack on Biblical Christianity, for this attempt to further attempt to snuff out the Lordship of Jesus Christ will result in an eternity of their seeing that red and molten image of Lee ever before them.

Sic semper tyrannis.

 

 

Doug Wilson Insists That the Christian Magistrate Should NOT Enforce Blasphemy Laws

A summary of Doug Wilson’s argument in “Mere Christendom” insisting that the Magistrate should not enforce blasphemy laws.;

 As a theonomist Wilson believes in “the need to restore the Bible as the quarry from which to obtain the needed stone for our foundations of social order” (149), he strongly argues against state imposed punishment for blasphemy. He reminds us that “those who want the government to have the right to kill blasphemers are also asking for the government to have the right to kill those who rebuke their (the government’s) blasphemies” (157), and “When you give the state power to punish a blasphemer, you are giving the state the power to blaspheme with impunity” (171). Since rulers are sinners, a healthy recognition of the depravity of man ought to restrain us from giving them the kind of power that would be required to punish blasphemy. “Whenever you give the state plenipotentiary powers to crack down on x, y, and z, what you are actually doing—please remember this—is giving them plenipotentiary powers to commit x, y, and z” (173). Therefore, “It is better to allow a troubled individual to blaspheme than to give, for the sake of preventing such things, regulatory powers over the definition of blasphemy to the very people most likely to be tempted to get into real blasphemy” (175–76). Wilson calls this “restraining the worst blasphemer first” (the title of Chapter 11). It’s not that we Christians don’t want to eradicate blasphemy—we do. But “we are not waging war according to the flesh” (2 Cor 10:3); “the artillery of the new covenant is more powerful than what the people of God had in their possession in the old covenant” (169). We want to eliminate blasphemy, but “not through the law” (158); rather, we do so through gospel conversion. “The central way that Christians are called to transform the world is not to be found in politics,” Wilson insists (221). “Christ gave us our mission and He gave us our methods. The world is to be brought to Christ, with all the nations submitting to Him, agreeing to obey Him. That is the mission. The method consisted of Word and water, bread and wine” (160).  Wilson argues that inherent protection of free speech by limiting the state’s power “is the theo-political genius of Christianity” (171). He argues that “The founding of our nation really was exceptional, because the men who drafted our Constitution knew that American politicians, taking one thing with another, would be every bit as sleazy as the same class of men from any other clime” (201).

 

The above argument is the “argument” that Wilson crafts to explain why he does not believe that the State should be given authority to bear the sword against blaspheming the name of Jesus Christ in the public square.

Look, I’m not the sharpest blade in the drawer, and as such, I’m sure I must be missing something here because it strikes me that this argument is so absurd I can’t believe anybody can read it without their eyes bugging out. I mean, on this Wilsonian logic why would the state be given the sword to enforce any of God’s law like “murder,” “rape,” or “kidnapping” since giving the sword to enforce those laws would naturally lead to the state using that plenipotentiary powers to commit x (murder), y (rape), and z (kidnapping.)”

Rev. Wilson’s operating principle at work here is: give no one the power for good if they can use it for evil. Which of course reaches beyond absurd into the zip code of Nutville.

Wilson’s citation of I Cor. 10:3 is complete eisegesis and so is irrelevant to the issue at hand. Doug says that we want to eliminate blasphemy “but not through the law,” which every dispensational and R2K antinomian (but I repeat myself) chap worth their salt would stand and applaud.

Next Wilson sets up a false dichotomy (and nobody sets up false dichotomies better than Doug) by suggesting that we can get rid of blasphemy by law (politics) or we can get rid of blasphemy by gospel conversion. This is not a either/or but a both/and. If we can’t get ride of blasphemy by law (politics) than it stands to reason that we can’t get rid of any crime by law (politics) and so the Christian Magistrate should not legislate against any crimes since do to so would mean we are not trusting in gospel conversion. This is a false dichotomy. We should want both laws that force the Christ hater to not blaspheme and gospel conversion wherein  the Christ lover does not want to blaspheme.

From there Wilson implies that Christianity cannot triumph in the context of a Christian magistrate bringing the sword to bear in order to support God’s law. We do believe that the world will be converted (Wilson’s Word, water, bread and wine) but we also believe that along the way to that converted world the Magistrate will continue to not bear the sword in vain so that when anti-Christs arise who want to throw off God’s law as applied to the social order they will be thwarted.

Unless I am missing something (and that is real possibility) this reasoning by Wilson in Mere Christendom is embarrassing.

Francis & McAtee on the Necessity of Being Counter-Revolutionaries

“The first thing we have to learn about fighting and winning a cultural war is that we are not fighting to “conserve” something; we are fighting to overthrow something. Obviously, we do want to conserve something—our culture, our way of life, the set of institutions and beliefs that distinguish us as Americans. But we must understand clearly and firmly that the dominant authorities in the United States—in the federal government and often in state and local government as well, in the two major political parties, the major foundations, the media, the schools, the universities, big business, and most of the system of organized culture, including the arts and entertainment—not only do nothing to conserve what most of us regard as our traditional way of life but actually seek its destruction or are indifferent to its survival. If our culture is going to be conserved, then, we need to dethrone the dominant authorities that threaten it.”

Samuel Francis
“Culture and Power: Winning the Culture War”

A few observations;

1.) Being in a culture war implies a war that is even much larger than that. Indeed, it might be more accurate to say that we are in a cultural battle being fought in the context of a Theological war. The combatants in this battle own different theologies, believe in different God(s), and practice religions that are in contradiction and because of that there is, what is commonly called, a culture war that continues.

2.) Because of #1 being true — because we are in a theological war — now more than ever we need to be epistemologically self-conscious about what we believe and why we believe it and what we don’t believe and why we don’t believe it. We must understand our theology. We must understand the God we serve. We must know our undoubted catholic Christian faith. If we do not know our theology we will be defeated in this cultural battle. What’s more we will see our children become enslaved by the victors of this theological war/cultural battle if we do not become epistemologically self conscious. There is no fighting against our opponents unless we understand what beliefs makes them, “them” and what contrary beliefs make us, “us.”

3.) If all this is true then we who are opposing Trashworld must begin to see ourselves as “counter-Revolutionaries.” It is not the case, as Francis rightly notes, that we are merely seeking to preserve and conserve. No, rather it is the case that we are seeking to overthrow principalities and powers in high places. We are seeking to overthrow Satan’s magistrates. We are seeking to overthrow wickedness. There will be no conserving without becoming fighting counter-Revolutionaries swearing oaths of allegiance to our great Liege-Lord, Jesus Christ.

This must be done wisely and without a foolish rashness, but the fight must be engaged in on a host of fronts. Many in the church could begin by getting their children out of government schools and getting themselves out of churches that aren’t interested in being counter-Revolutionary.

There are many places to go from there, but we will never win this cultural battle and theological war unless we abandon the churches and schools of the enemy.