Love of Faith … Love of Place … Love of Fathers

“Our country is ourselves. It is our villages, our altars, our graves, all that our fathers loved before us. Our country is our land, our faith, our King… But their country (Those of the French Revolution) — what is it? Do you understand? Do you? … they have it in their brains; we have it under our feet… Theirs is as old as the Devil, this world that they call new and that they wish to found in the absence of God…. They say we are slaves of the ancient superstitions; it makes us laugh! But in the face of these demons who rise up again century after century, we are youth, gentlemen. We are the youth of God, the youth of fidelity! And this youth will preserve, for its own and its children, true humanity and liberty of soul.”

Francois-Athanase Charette
Royalist during French Revolution

Leader of the Peasants of the French district of Machecoul
Charette would later forfeit his own life opposing the Revolution.

Notice here that what Charette is giving us is the difference between those who hate Nationalism, opting instead for some kind of vision of a “propositional nation” — a nation as Charette puts it; “that is only in their brains.” This is how Charette analyzed the French Revolution. It was a matter of those who hated God and who embraced the idea of France as an idea vis-a-vis those who loved their faith, their home, their fathers, and their land.

Charette understood that his enemy wanted to re-make the world, and further that they wanted to remake it absent any notion of God and absent any respect for past Christian traditions, past bonds of faith and family, and any past sense of belonging to a place.

Charette said this enemy rises century after century and so they do. Charette faced them in Danton, Robespierre, St. Just, Fouquier-Tinville and Desmoulins. After the French Revolution they arose again in the European Revolutions of 1848, in the US Yankee Armies of 1861-1877, the Bolshevik Revolution of 1918, the Communist Revolution in China in 1949, and elsewhere since 1789. We face them today in the NWO/Great Reset/Deep State. We face them in Michigan in Whitmer, Benson, and Nessel. We face them in the Washington in just about every elected and appointed office.

We can never defeat this enemy of Christ and His people if we do not understand where the lines are drawn. We have to understand that those who would embrace propositional nationhood are doing the devil’s work even if they shout constantly; “Lord, Lord, have we not done great things in your name?”

The hour is late. We need to understand the foundational issues. The haters of Christ go after Christ via the backdoor of attacking place, home, faith, and the honored Christian traditions of the storied past.

Charette was right. The CREC’s war on Kinism with its allegiance to place, home, faith and the honored Christian traditions of the storied past is wrong.

Examining Michigan’s Proposal 3 On Abortion — Part II

Wherein we continue to look at the Dr. Mengle Abortion Referendum being floated in the state of Michigan.

(1) Every individual has a fundamental right to reproductive freedom, which entails the right to make and effectuate decisions about all matters relating to pregnancy, including but not limited to prenatal care, childbirth, postpartum care, contraception, sterilization, abortion care, miscarriage management, and infertility care. An individual’s right to reproductive freedom shall not be denied, burdened, nor infringed upon unless justified by a compelling state interest achieved by the least restrictive means. Notwithstanding the above, the state may regulate the provision of abortion care after fetal viability, provided that in no circumstance shall the state prohibit an abortion that, in the professional judgment of an attending health care professional, is medically indicated to protect the life or physical or mental health of the pregnant individual.

Bret responds,

Note that the language is sloppy — probably purposely so.

They keep using the word “individual.”

1.) If it really is the right of every individual then clearly, under this amendment, if passed, the parents of children who are twelve and thirteen who get pregnant would have no voice in whether or not their daughters are allowed to have an abortion.

For that matter, since sex is related to pregnancy what the language of this bill does is overturn all laws about statutory rape. If a 50 year old man wants to lure a 13 year old girl into a sexual relationship, under the language of this bill that is perfectly acceptable since the 13 year old girl and the 50 year old man both have;

“a fundamental right to reproductive freedom, which entails the right to make and effectuate decisions about all matters relating to pregnancy, including but not limited to prenatal care, childbirth, postpartum care, contraception, sterilization, abortion care, miscarriage management, and infertility care. An individual’s right to reproductive freedom shall not be denied, burdened, nor infringed upon…”

If an individual has a fundamental right regarding all decisions relating to pregnancy then that individual (regardless of their age or minor status) has a right to statutory rape, incest and even sterilization.

2.) Note that language above that says,

“the state may regulate the provision of abortion care after fetal viability, provided that in no circumstance shall the state prohibit an abortion that, in the professional judgment of an attending health care professional, is medically indicated…”

Health care professional?

Notice it does not say “Doctor.” A “health-care professional” is a large category. It could mean anything from a Doctor’s Physician’s Assistant to a Dentist, to a Natura-path, to a Masseur. For Pete’s sake people, this is supposed to be language amending your state constitution, not a “to do list.” In other words precision is important.

Proposal 3 offers,

(2) The state shall not discriminate in the protection or enforcement of this fundamental right.

Bret Responds,

If the state shall not discriminate we are back to the state, given this language, serving as the enforcer for abortions as potentially for children. If the State shall not discriminate this means that the state is going to enforce this reproductive “rights” for 30 year olds and 13 year olds. This language allows the State to tell Daddy and Mommy to go pound sand in their opposition to their little girl getting an abortion should the little girl want an abortion.

If this is correct then approving proposal three means that we are allowing the will of the State to trump the will of parents in cases where girls get pregnant.

Do you really want Gretchen Whitmer and Dana Nessel enforcing this right against parents?

Proposal 3 offers,

(3) The state shall not penalize, prosecute, or otherwise take adverse action against an individual based on their actual, potential, perceived, or alleged pregnancy outcomes, including but not limited to miscarriage, stillbirth, or abortion…

Bret responds,

The “included but not limited to” language allows for the scenario where a woman decides to give birth to a healthy baby, puts the newborn in a garbage sack, and dumps it in the trash — thus committing infanticide — and then leaves the scene. The language above stops any investigation since such an investigation could easily be labeled as “an adverse action” against “a perceived pregnancy outcome.”

Alternately, what if a woman decides upon the birth of her “deformed” child that she doesn’t want the child and so wants it not to live. As such the “benevolent” Kevorkian type Doctor kills the child thus committing infanticide.  The language above stops any investigation since such an investigation could easily be labeled as “an adverse action” against “a perceived pregnancy outcome.”

The language of this amendment puts the State on the side of those who commit infanticide.

Proposal 3 was written by a lunatic or worse yet someone in the pocket of Planned Parenthood. Vote NO on Proposal 3.

 

Georges-Jacques Danton on the Necessity for a Guilty Citizenry

Louis-Phillipe, nephew to King Louis XVI and eventual Crown head of France himself recounts a conversation with French Revolutionary leader Georges-Jacques Danton where Danton said to Louis-Phillipe;

“Do you know who gave the order for those September massacres you inveighed against and so violently and irresponsibly? … It was I… I did not want all those Parisian youths to arrive in Champagne until they were covered in blood which for us would be a guarantee of their loyalty: I want to place a river of blood between them and the emigres… We are not asking for your approval; all we are asking for you is silence instead of making yourself the echo of our enemies and yours.”

Warren H. Carroll
The Guillotine & The Cross — p. 46

There is a principle here that needs being into broad daylight. That principle is that wicked governments have a need to corrupt their citizenry so that the citizenry can not be in a place of moral superiority so as to condemn or overthrow the government. Because of this wicked governments do what Danton did. They insure that the citizenry is as guilty or more guilty of insufferable crimes than they themselves are. As such no voice of moral clarity is allowed to be raised and if it is raised it is almost immediately shut down by both the government and the citizenry since such a voice is a reproach to both.

This explains, in part, why abortion has been pushed. A guilty population will not hold a guilty government accountable. This explains, in part, why there is such sexual license that is legal and approved. A guilty population will not hold a guilty government accountable.

Wicked governments need a wicked citizenry in order to maintain power. As such wicked governments will always push a behavioral morality that will but the citizenry in the bondage of sin. People in bondage to sin will not be a people who sue for civil liberty.

McAtee Contra Wilson — An Epilogue Touching Ethnic Animosity & Vainglory

One of the sticking points between Doug Wilson and I is the definition of what constitutes ethnic animosity and/or ethnic vainglory. We both agree that ethnic animosity and/or ethnic vainglory is not Christian but as to how to define that, well, the devil is in the details isn’t it?

Before we work on a definition on my end, I have to note that raising the warning to whites of the dangers of ethnic animosity and/or ethnic vainglory, in this cultural moment is, in my estimation, akin to one of Noah’s sons on the ark going bat-snit crazy warning about a coming drought while the rains fell down and the floods came up. “Umm… thanks for the warning son, but for right now could you please just cover that leak in the ark with some pitch?”

We all know of some of the more sensational cases where minority crime on whites is exposed. Eliza Fletcher’s recent kidnapping, rape, and murder is merely the most recent case. Another horror case was that of Channon Gail Christian, aged 21, and Hugh Christopher Newsom Jr., aged 23 in Knoxville, Tennessee. What we may well not know is how common place these kinds of crime are. This booklet pulls back the curtain and forces us to ask Doug Wilson what people group he should be raising a warning to in terms of ethnic animosity and ethnic vainglory.

Click to access 2005-Color-of-Crime-Report.pdf

There are whole books dedicated to this ethnic animosity towards white phenomenon. Colin Flaherty’s “White Girl Bleed A Lot,” and “Don’t Make the Black Kids Angry,” chronicles ethnic animosity by blacks against whites. We also have the whole recent uprising of “Black Lives Matter.” Yet DW suggests that it is the ethnic animosity/vainglory of white kinists who DW needs to warn the world about?

One wonders if DW would call it ethnic vainglory or animosity if the white kinists brought to the attention of people what Jesse Jackson said a few years ago;

“There is nothing more painful to me at this stage in my life than to walk down the street and hear footsteps… then turn around and see somebody white and feel relieved.”

Per the United Nations definition of genocide it is white people who are being genocided. Genocide is defined in Article 2 of the Convention on the Prevention and Punishment of the Crime of Genocide (1948) as,

“any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: killing members of the group (see “Color of Crime” stats); causing serious bodily or mental harm to members of the group (government school attendance); deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part1 (current Immigration crisis) ; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group.”

And yet what we get from DW lecturing white Christians is, “no ethnic animosity/vainglory please.” This is like lecturing Custer at the Little Big Horn to“take it easy on the Sioux please.”I mean, “yes, of course, ethnic animosity is sinful and to practice it is sin, however how about some warnings against suicidal altruism Doug?” That would seem more appropriate to the season.

If I could I would ask DW; if he counts it racial animosity/vainglory for  men, for example, to engage in the natural tendency to associate with those of their own race and culture? Is it racial animosity/vainglory to prefer the company of one’s own people?

As to what exactly defines ethnic animosity/ vainglory perhaps we might consider the wisdom of the past on what it is not. I mean DW is always reminding us (following Chesterton) not to tear down a boundary marker before we first know why it was put up to begin with. There has been boundary markers in the past of what does and does not constitute ethnic animosity/vainglory.

“If the Mosaic code, so far as it is adapted to our country, age, and religion, were followed; one half of the miseries of society and the whole of the blunders of politicians would be averted. Under this code, the love of the Hebrew was first to be expended in the bosom of his own family, next upon his own tribe, and finally, upon his nation. Marriages were strictly forbidden with other nations, and to some extent interdicted with other tribes. The Hebrew woman marrying in another tribe forfeited her inheritance. Marriages of that kind were rare. Each tribe was desirous to excel in numbers, as well as in the arts of war and peace. So it became a reproach to be barren.

The whole Mosaic economy fostered and promoted sectional love and sectional pride. It had none of the hypocritical cant of modern philanthropy about “the great heart of humanity” and “knowing no North, no South, no East, no West.” — [see Melville’s Redburn]. On the contrary, it taught most distinctly that the boundaries of each tribe must be recognized, and that the duty and the love of each Hebrew belonged specially to his own tribe.”

W.L. Faison 
‘The Land We Love’, Vol. 2 — p. 366.

“Every sinner, as he is a sinner, is to be hated; every man, as he is a man, is to be loved. Let us love men so that we love not their sins; and love them for that which God made them, not that which by sin they made themselves. For degrees, one man is nearer than another. It is certain there are degrees; for to omit our duties towards our parents is worse than to omit the same duties towards a stranger. The order of our love must be thus: to God, to our own souls, to the souls of our brethren before our own bodies, to our own bodies before other men’s, to the bodies of our neighbors.

[Of the bodies of our neighbors there are also degrees to be followed]: first, to them that have need; and of those, first to the household of faith (Gal. 6:10); and of them, first to our countrymen, brethren and companions (Ps. 122:8); and of these, first them that are our friends and acquaintances; and of them, first to them of our own household and kindred (1 Tim. 5:8); and of our kindred, first the wife (Gen. 2:24, 1 Sam. 1:8).

Of the manner of our love: ‘not so much as thyself, but after the same manner.’ Because thou lovest God, (and therefore all things which are God’s), for this cause love thy brother. pp. 172-3. The rule is that the love to myself must be the rule of the love to my neighbor, and so it is not required that I should do any more for my neighbor than I would do for myself.” p. 209.

Lancelot Andrewes
Chair of the KJV Translation work
‘Pattern of Catechistical Doctrine and Other Minor Works’

We all need to remember a foundational tactic of the Marxists here on this subject. The Marxists discredit something wholesome and natural by inextricably linking it to something sinful. So, if you like to socialize with other whites, its because you hate minorities. If you prefer to provide for your own family, it reveals that you hate immigrants, or “image bearers.” If you prefer that this country be primarily for people of the West it reveals that you are just stuffed to the gills with racial animosity. And if you commit the sin of noticing racial/ethnic patterns — even in the context of raising a sound and necessary warning — you are guilty of committing the sin of racial animosity/vainglory.

If I have to choose between being wrongly charged with racial animosity/vainglory or being rightly charged with attempting to avoid genocide, “I’ll take two of the latter in a to go bag please.”