The Pearls of Wisdom From President J. D. Greear

J.D. Greear, President of the Southern Baptist Convention, demonstrates the curio status that walks in modern pulpits today.

I.) “Jen Wilkin says we should whisper about what the Bible whispers about and shout about what it shouts about. The Bible appears more to whisper on sexual sin compared to its shouts about materialism and religious pride.”

A.) Maybe we should have some new bible translations that code for us the time God is whispering and the time God is shouting? We could put God whispering in blue letters and God shouting in teal letters, remaining with the red letters that show us what Jesus says.

B.) God, many times, refers to sexual perversions as “an abomination.” Then there is all that brimstone and fire reigning down from Heaven in Genesis 19. Now add the fact that God called for the death penalty for several sexual sins. I’m sorry President Greear, but sounds like shouting. However, I’m sure this is just a matter of me having untrained ears.

C.) Does this mean that having sex with your Mother is less problematic than having too much money in your bank account? Is President Greear suggesting that God whispers about incest? Bestiality? Kiddie Porn?

D.) The idea that God whispers about sexual sin is jejune. The great presupposition of the Scripture on sexuality is male and female. There is the distinction created in the garden. There is the bringing together of the male and female into a union. Everywhere in Scripture God shouts that sexuality is only sexuality when it includes a male and a female. From Adam with Eve, to the Song of Solomon, to Christ as the Groom and the Church as the bride, all of Scripture resonates with the reality that God shouts on sexuality.

The height and depth of how vapid Greear must be in order to put this claptrap in a high profile sermon demonstrates that people who go to ministers for wisdom are themselves well on the path to be cognitive instability.

II.) “Thank you, Beth (Moore) ! Hoping that we are entering a new era where we in the complementarian world take all the Word of God seriously–not just the parts about distinction of roles but also re: THE TEARING DOWN OF ALL HIERARCHY & his gracious distribution of gifts to all his children!”

J. D. Greear President Southern Baptist Convention

A.) Tearing down of all hierarchy?

Tearing down of Fathers and Mothers over children?
Tearing down of Husbands over wives?
Tearing down of Employers over employees?
Tearing down of Elders over laity?
Tearing down of Princes over their people?
Tearing down of God over man?

B.) A Christianity that tears down all hierarchy is not Christianity but some version of leveling, whether Anabaptist or Marxist. President Greear with this utterance proves that he is just another Minister with no ability to think critically who has embraced, knowingly or unknowingly, the zeitgeist of egalitarianism.

C.) Gracious distribution of gifts to all his children?

Of course this implies that if God desires to distribute His gifts of Pastors or Elders to women who are we to stand in God’s way?
Except, that God Himself has said that women are not to be in the office of Minister. God Himself has said that it is a sign of the curse to be led by women and children. God Himself has chose twelve men to be Apostles while His church chose seven men to be deacons.

I wish I could say that President Greear is some kind of aberration in an otherwise fine clergy corps but I can’t. President Greear is the norm. The Clergy corps has become a redoubt full of the sons of Washington Gladden, Walter Rauschenbush, and Harry Emerson Fosdick.

Answering R2K On “Continuing Cities”

For here we do not have a continuing city, but we are seeking the city which is to come. (Heb. 13:14)

Radical Two Kingdom “Theology” in order to prove that Christians should NOT be politically involved or political activists as armed with a Church endorsed understanding of Scripture twist this Hebrews passage to support their public square Quietism. Per R2K, Christians are to not worry about the culture because that is being culture warriors. This passage in Hebrews is leveraged by R2K fanboys in order to communicate that since we don’t have a lasting city therefore we shouldn’t be over involved in the non-lasting cities while we are seeking this non corporeal city.

How do Biblical Christians counter this fallacious handling of the text?

Well, first we understand the Hebrews 13 passage in context. The writer to the Hebrews is NOT saying that since Christians are seeking out a disembodied city we are to be unconcerned with the cities we inhabit to the point that we don’t seek to have our cities reflect the character of God.

The writer to Hebrews was communicating to the Hebrew Christians that THE city of all cities (Jerusalem) though still standing was not the beau ideal. The recipients of the letter to the Hebrews were to understand that there was a better and more permanent city that they had already come to and that was the Jerusalem of above (Hebrews 12:22-23). This was important to communicate to these Hebrews because the temptation that they were prone to was to give up Christianity in order to return to Judaism. So, the point here wasn’t that the Hebrews were to become Retreatists in terms of their place of residence but rather it was to tell the Hebrews “Don’t go back to anti-Christ Judaism.” After all, they had a heavenly city to cling to (Heb. 12:22-24) as it relates to the cult function for which they were looking. Those Hebrews didn’t need an Aaronic Priesthood, daily blood ablutions, or the venerating of the Temple. Those were obsolete because fulfilled in Christ.

In point of fact and quite to the contrary to the insistence of the R2K fanboys that Christians shouldn’t seek to transform our cities and cultures in a Christ honoring direction we see that in Acts 17 in Ephesus, the Gospel does challenge city-state power structures. There in Acts 19 the Christians, upon the impact of the Gospel, did understand their current city as lasting enough to bring magic books to be burned, old gods to be eschewed, and economic realities reorganized.

Further, Matthew 5:5 teaches that Christian are to inherit not only lasting cities but also the whole earth. How can we inherit the earth if we are to eschew it per R2K malfeasance.

Of course there remains a “not yet” to the Christian eschatological understanding. Scripture teaches that to be absent from the body is to be present with the Lord. Scripture teaches that these light and momentary afflictions are nothing to be compared to the weight of glory that shall be revealed in us. But until the time we join the Church at rest we are to be part off the Church militant and that means seeking to exercise the dominion that we have been given in Christ Jesus.

Christendom (and the Church as seen by the prevalence of R2K “theology”) is currently occupied by a foreign pagan people and is being ruled over by usurpers and this is, in part, due to the fact that we have putative theologians in the Reformed Church insisting that those who are most Holy are those who most quickly surrender to those who hate Christ. Quite to the contrary the role of the people of the Kingdom of Christ is to overthrow the usurpers, to turn the foreign pagan people back into hewers of wood and drawers of water unless they repent and to incarnate the ever present Lordship of Jesus Christ and His Kingdom into every nook and cranny of existence.

This is, in part, what…”Thy Kingdom come thy will be done on earth as in heaven” means.

Renounce the Mephistophelian R2K… become Christian.

A Delightful Recipe For National Populism

National populism is characterized by four realities in the body politique.

1.) Distrust

National populism could not gain traction were it not for the widespread distrust by Joe and Sally Sixpack that Johnny and Mary Elite are selling them out. National Populism gains steam because of this public distrust. Barack Obama understood this when he talked about people clinging to their guns and religion and then Obama gave them every reason to keep clinging to their guns and religion. The rank and file, while perhaps not wise, are not stupid. They can see that they were the losers in the 2008 bail out where those who caused the crisis were those who profited by the crisis. They can see that it is the future of they and their seed that is being sold out by the open borders elite. They can see that their clergy and churches are no longer places that can be trusted. Distrust of the elite makes for populism.

2.) Destruction

National Populism is National populism because the historic Europeans and Americans have a sense that the Elite intend to cut their throats. From being forced to accept wild Immigration to being forced to shut up via strident political correctness to the ever shrinking ownership of the American pie, the traditional American realizes that they are playing for keeps and that if they do not respond with a National Populist impulse they will be sleep with the fishes.

3.) Deprivation

There is a sense among the historic Americans that the future is not promissory of something better for their children then it was for them. This strikes at the heart of the age old concept of the American dream. Traditional Americans are convinced that they are being deprived the future, the income, and the identity that was their birthright and the birthright of their parents before them. Their dollar buys less, their employment is less certain, and their safety less taken for granted. National Populism rolls because of this sense of deprivation.

4.) De-Alignment

The old alignments are failing. This is in part because of the Academic community’s ability to destroy meta-narrative narratives. As such there is a weakening of bonds between what was once traditional alliances. Increasingly the idea of a “mainstream” of thought or tradition or party loyalty has disappeared. This has in turn allowed for a desire to de-align from old alignments and to realign with the idea of Nation as found in National Populism.

National populism rolls because of the presence of these culturally characteristic traits. One can be sure that now that the genie is out of the bottle National Populism is NOT going away. The impulse is going to continue to identify with a point of stability and that point of stability is going to be found in the Nation — a point of stability that has survived for over 500 years.

Sheol and Egalitarianism

The Hebrew word “sheol” occurs 66 times in the OT, 58 times in poetry. The frequent prepositions with it show that it refers to the grave. The biblical poets use rich and varied figures to depict it. Sheol has a mouth (Ps. 141:7) that “enlarges” (Is. 5:14), and it is “never satisfied” (Prov. 27:20, 30:16). It is so powerful that no one escapes its grip (Ps. 89:48 [49]; Song 8:6). It is like a prison with “cords” (II Sam. 22:6) and a land that has “gates” (Isa. 38:10) with “bars” (Job 17:16). Here corruption is “the father,” and the worm “the mother and sister (Job 17:13-14). It is “a land” of no return to this life (Job 7:9), an abode where all social and religious distinctions cease. Rich and poor (Job 3:18-19), righteous and wicked (Job 3:17, Ps. 49:10) lie together. It is a land of silence (Ps. 94:17), darkness (Ps. 13:3 [4]), weakness and oblivion (Ps. 88:11-18 [12-19]). The destructive nature of this realm is intensified by “Abbadon” (Job 28:22; Parov. 15:11; 27:20; Gk. Apollyon, from apoleia, “destruction” [Rev. 19:11]. Pity Job — he finds the prospect of the grave better than life! (Job 10:18-22)

Bruce Waltke
An Old Testament Theology — pg. 965

Note especially, concerning Sheol

“… an abode where all social and religious distinctions cease. Rich and poor (Job 3:18-19), righteous and wicked (Job 3:17, Ps. 49:10) lie together.”

Sheol is where egalitarian utopia is finally fully implemented. Those who advocate for Egalitarianism are the advocates for Sheol (the grave) and the only thing Egalitarianism can produce is a grave social order. In Sheol we find perfect equality and the perfect equality that the Cultural Marxists (both “Christians” and non Christians) are aiming for will yield a grave like existence.

And the ironic thing is that the egalitarianism that is being pursued isn’t even serious. Egalitarianism is a smoke screen to put a global Elite into ascendancy over all the rest of the cattle mankind.

The Myth Of The ‘Secular’

1.) The idea of a naked “secular” posits an impersonal world, with an impersonal deity concept that requires a personalism that is autonomously created by man’s fiat will. If “secular” means that God’s Law-Word does not govern the secular realm, then the secular realm is both impersonal in terms of divine presence and autonomous. Secularism thus slides easily into the absolutizing of fallen man over the Secular realm and by necessity yields humanism.

2.) The idea of ‘the Secular’ radically (can you say R2K?) separates public and private, and secular and sacred, as a transitional move towards the secular swallowing whole the putative sacred realm into a single unitary realm ruled by man’s experience (Existentialism), emotion (Romanticism), or autonomous reason (Rationalism). This is done by the ever expanding work of the “secular” realm eating up the “sacred” realm. The “Secular” realm of secularism gets larger and larger at the expense of the ever shrinking sacred realm. So, Secularism starts as dualistic but only as a feint to the end of creating a Unitarian reality that finds the Christian sacred completely eclipsed. (For example, when is the last time you’ve heard a sermon on Scriptures teaching on the right to keep and bear arms? You haven’t. Why? because that topic does not belong in the sacred realm.)

3.) Secularism cleverly denies its own religious essence and does so as a means of controlling the public square. By the means of its disguised religious assumptions it destroys the religious givens of all other religious competitors. Secularism thus creates a solely political religion, due to the putative absence of a Theological Word, and so creates a totalitarian impulse to the end of creating Utopia.

4.) Secularism then co-opts all religious competitors by forcing those former competitors to reinterpret their religion in light of the religion of Secularism. This accounts for the rise of R2K in the Reformed World. It accounts for the vicious return of the Baptist doctrine of “soul freedom” in Baptists “churches.” It accounts for the complete sell out to the Holiness movement and an ever increasing number of Reformed Churches to Cultural Marxist categories.

5.) There is no way in which to create a society that is not pinioned upon some faith, worldview, or religious foundation. Even the denial of all religion is a deeply religious tenet and faith commitment. Secularism is a faith commitment that sells itself as neutral regarding faiths.