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Ruminations on Finding the One and the Many in Social-Orders
God alone has original sovereignty. All other sovereignty is delegated sovereignty by God to his representatives in one of the various jurisdictional spheres He has ordained. In such a way God remains the absolute sovereign over each of the jurisdictional spheres with His delegated representatives answerable to Him if they abandon God’s legislative Word for those jurisdictions.
R2K denies this premise by insisting that God has abandoned his original sovereignty choosing to delegate that sovereignty to the realm of Natural law. As such R2K denies that God’s Word has legislative authority for any realm save the church realm. What this move does is to guarantee that the different jurisdictional realms will be sideways with the Church as a jurisdictional realm as there are two different sovereignties established — (1) God’s sovereignty over the Church and (2) Natural law as interpreted by the autonomous and fallen man as sovereign in all other jurisdictional realms. As autonomous and fallen man begins and ends with himself as his authority, the “theology” of R2K guarantees either conflict between the Church and the other jurisdictional realms or (more likely given R2K’s passivism) the church becomes the tail on the social order dog as Christians are explicitly taught from R2K pulpits that there is no “thus saith the Lord” for other jurisdictional realms. Christianity thus becomes privatized and the social order becomes the incarnation of other theologies that are not so shy to fill the vacuum left by the retreat of Christianity.
However, this problem is not present in a muscular and Biblical Christianity as all jurisdictional realms find their unity and so a harmony of interest in God’s sovereignty and legislative Word. Each of the representative heads of the various jurisdictional realms is uniquely responsible for their own assigned realm but each finds harmony with one another in the fact that each is bowing to God’s sovereignty via His legislative and authoritative Word.
So, we see, that it is only by maintaining God’s unique, original, and exhaustive sovereignty over all of reality wherein social-orders can maintain a lack of conflict among the various jurisdictions. If, on the other hand, Christians, for whatever reason (R2K, Pietism, etc.) surrender the public realm and its jurisdictions to other competing sovereignties the long-term result will be a conflict of interests. Something the West is now discovering too late.
In Biblical Christianity, God’s original and absolute authority mediated by the Lord Christ is the sovereignty that yields harmony to the many jurisdictional realms. Each realm is distinct in its responsibilities and yet all united by oaths of fealty to the Triune God.
This unity is augmented by the recognition that each of the distinct jurisdictional realms is informed by a shared totalistic theology. Theology — and the Biblical world and life view it creates — in submission to the God of the Bible is the subterranean aquifer out of which bubble forth the various springs which we label the various jurisdictional realms and social-order institutional structures and procedures. In this understanding Law, Education, Arts, Law, Family, Church, Politics, International relations, etc., are merely theology by other means. There is unity between these not only because of God’s original and absolute sovereignty but also because man, in submission to God’s legislative Word, owns a shared theology that manifests itself in a myriad of ways like light through a prism produces various colors — all authored by the original light.
It will never do, contra the Amsterdam philosophy, to suggest that these various jurisdictional realms and social order institutional structures and procedures each have their own locus of original and legislative authority. Cutting off each of the jurisdictional realms from the common aquifer that is a shared theology as “the Queen of all the sciences,” is sure to render a kind of polytheistic hodgepodge as each jurisdictional realm and social order structure and procedure seeks its own independence at the expense of all the others. That independence could never be arrived at apart from some other God and some other theology/philosophy informing these putative independent jurisdictions.
We see again that the only way to keep Education at peace with family, family at peace with Law, Law at peace with Education, Courts at peace with the Church, the Church at peace with the Arts, Politics at peace with family, etc., is for each and all to come in glad submission to God’s original and absolute sovereignty while at the same time each taking up theology as the Queen of the Sciences as applied to their particular fields and callings.
Limericks for Justin Castro Trudeau
_________
Whose regime was a minstrel show
He nettled the truckers
That crazy Canucker
That Prime Minister and Cuban Castro
_________
In a final display of a snit
Trudeau accused the truckers of being misfits
The response to this claim
Was to set Canada aflame
With Maple Leafs flying from Mad Max cockpits
Religion as the Opiate of the People
When Marx said that “religion is the opiate of the people” what he was getting at is that religion becomes that means by which oppressed people put up and live with their oppression. They continue going on being oppressed because their religion somehow tells them that their oppression is a good thing and that God is pleased with their oppression and that if they are just patient God will sort it all out. This religion Marx saw as creating passivity in people against injustice.
However, you can see from Marx’s teaching how this idea of religion as the opiate of the people once removed would work in people in such a way as to create a revolutionary uprising. If you can convince perverts, feminists, and minorities that they have been oppressed by Christianity (and Christianity should always oppress wickedness) then naturally perverts, feminists, and minorities are going to want to overthrow the religion that is Christianity.
What I can’t figure out though is why the church wants to make friends with those that want to destroy them. The only way to evangelize these people is to defeat them in the public square. We will not win them to Jesus by surrendering to them our principles or way of thinking. They must understand that Christianity offers to them as in the public square either more oppression given their ongoing wickedness or a rescuing from their wicked lifestyle that is destroying them. No in-between.
Our enemies understand this better than we do. Our enemies understand, that in terms of the public square that they have to completely defeat us. This is the whole idea behind cancel culture. They are not interested in “friendship evangelism,” in the sense that they hope that if they are just nice enough to us by bringing cookies over and watching the house when we are gone they will convert us to their way of thinking. No, they understand that Biblical Christians must be defeated if they are going to be able to freely pursue their perverted polymorphism. As such, they go on economic purges to destroy their enemy.
Most Christians are not going to agree with me but Christians must come to this same understanding. We must defeat the enemies of Christ in the public square lest they succeed in rolling Jesus Christ off His throne. Oh, we can continue to seek to show kindness to them in the more personal and private realms. We can lookout for them and care for them when they are sick. We can try to help their children. We can shovel the snow off their sidewalk. However, as it pertains to the public square, we must defeat them. We must thoroughly dismantle their worldview by breaking up their worldview furniture. We must push them back into the societal closets so that it is not our Christian children who are forced into the closets they once inhabited. We must make their “love” to be once again the love that dare not speak its name.
However, I think this is all quite unlikely for now because Christians do not yet understand that they are now in the fight for their lives. We are still too interested in being seen as various versions of Rev. LoveJoy from the Simpsons. We no longer have the grit in us of a Charlemagne or a Sobieski. Because of that we will continue to see Christian civilization sink into the abyss all the while embracing Christianity as an opiate as an excuse not to fight back.
The Remnant — A Personal Observation
This morning I opened up my e-mail and found that I had received correspondence from one of the remnant in Virginia.
Then I paused again to realize how blessed by God I am to know the people that I know.
These remnant types who write me are the cream of the country. It is unfortunate that they are scattered so thinly across the nation. But they are out there and I hear from them regularly and I am the one who is blessed by that. I don’t think that I could have kept whatever little sanity that I have left if it were not for the 7000 who have not bowed the knee to Baal who resolve to stay in touch with me.
I hear from them in text, e-mail, pm, proton-mail, telephone, skype and just about any other way one can imagine. The thing we have in common is a longing for the glory of God to be seen and a return to the halcyon days when the insanity could be navigated. We also have in common the realization that that is not going to happen in our lifetimes and so our job is now to play the watchmen on the wall who shouts out the warning — a warning that is neither wanted nor can be heard.
There they are all across the country. Sunday it was texting with one of the several who lives in Georgia. Today it was an e-mail from a Saint in Virginia. Once a month it is a phone call from England. Then there are the lads in Idaho. Their numbers might be able to support a small church. Tennessee checks in with a dear couple who introduced me to a radio format — now the radio format guys are part of this not large enough remnant. There are the Saints here in this congregation. They deserve a higher place in heaven just for putting up with me through the years. No better group of people could a minister hope for. There are other Saints spread across the WOKE state of Michigan. One of them is closer than a brother. Texas is another spot where several of the warrior-priests live and it is conversational heaven to engage with them. Louisiana, Alabama, South Carolina, Indiana, Kentucky — the remnant is out there, it is just that we are spread too thin like too little butter over too much bread. They will never know what a blessing to me they have been. I weep for them because there are not enough of us.
You see, ideally, these are the people who would be your neighbor across the street or in the house next to you. The fellowship could be more immediate and the mutual support more tactile.
Whether it is the Saints in Canada or S. Africa or in America one thing is constant and that is the desire for a decent church to attend. Let me remind you again … these are the cream of Christianity. These are the remnant and yet it is this very group that laments to me that “there isn’t a decent church around me to attend.” The reason for this is that they expect the church to be the church, but what they find instead is WOKE, or R2K, or FV, or Dispensationalism, or who knows what other flavor of cultural captivity. So, they reach out to me — a minister they know who himself can’t find a denominational home for the same reason they can’t find a congregational home.
So we provide mutual encouragement to one another. We remind each other of the necessity to be optimistic — we serve the King and so can not be otherwise. We remind each other that all of what we are living through is to the ultimate end of the build-up of the present kingdom. We swap gun stories. We correlate the activity of the enemy. We talk about our families and how our extended families who do have a church to attend find us bizarre. All the kind of stuff you’d discuss with other like-minded friends in your church … if you had a church.
They are the smartest/wisest people I know. It is because I talk to them I have so little interest in talking to others. When you are in the habit of driving around a top-of-the-line Mercedes getting behind the wheel of a VW is hardly exciting. These people are epistemologically self-conscious and know what they believe and why they believe it. They don’t send their children to government schools and they don’t think the solution to our problems is by voting harder.
It is not as if any of them are made of better dirt. It’s just that they have a different worldview than the average church-going normie American bear.
One more thing — they read. Dr. Martin 45 years ago told us that “leaders are readers.” I thought it a trite thing to say then but now I know how accurate he was. All of these folks read the kind of material that seldom gets read any longer. They listen to lectures. They are seeking to think Christianly in every area of life. And the result is that these people are the very essence of leadership. One doesn’t become a leader by listening to John Maxwell’s courses or by attending the very latest seminar on leadership. One becomes a leader by putting the meat in the seat in order to read till you bleed. These people have done that.
I wish I could know each of them and all of them better. I wish we could routinely break bread together around each other’s tables. I wish we could have our children marry one another and become grandparents together. I wish we could all worship together. I wish we formed our own community.
But until then we serve the great King’s purposes by being salt and light scattered hither and yon.
I hope they all know how much they have blessed me over the years and how much I love them. I could only wish they could be part of this fabulous flock in Charlotte, Michigan.