Every once in a blue moon you’ll find compatriots you never would have expected. Here is a Lutheran who is a race realist. He sounds alarmingly like me at certain points. He does say some stupid things like (paraphrasing) “if anybody thinks that Christ did not die for all men, that is evil.” But you expect that out of the mouth of a Lutheran. Just disregard that and listen to his race realism. Listen to who he quotes from Lutheran history. Listen to the fact that he cites contemporary Lutherans who agree with him. This is a marvelous lecture because it demonstrates again both that history is on our side and that we are not alone.
Category: Uncategorized
Mr. Dunn’s Clock Shop
In our social order once upon a time those gears, pulleys, and dials of Mr. Dunn’s clocks were reflected in the varied and sundry covenant communities that made up the social order as a whole. Distinctive families, churches, guilds, schools, differing respective law orders, volunteer organizations etc. all served as the stuffing behind the faces of the watches and clocks Mr. Dunn worked on. All were distinction and yet all worked together in an interdependent fashion in order to make the clock (social-order) work.
Now, all we have because we have given in to the statist worldview, is uniformity. Like the Italian Fascists from almost 100 years ago, we have taken up the motto; “Everything in the State, nothing outside the State, nothing against the State.”
Random Musings on This & That
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II.) From the beginning of the creation of the putative philanthropic foundations, there have been two objectives pursued by their creators (Carnegie, Rockefeller, Ford, Mellon, etc.). The first objective was to shelter the wealth of their creators, and the second was to use that wealth to fundamentally change America into one nation among many under the control of a global governing body.
See
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The Retreat of the Church Leaving a Vacuum Now Filled by the State
“This ‘omnicompetent’ vision of the state has become so ubiquitous that many evangelical Christians have lost their cultural memory of God-given, pre-political institutions, rights, and responsibilities that are to be protected but are not created, controlled, or governed by the state. As a consequence, believers have floundered in their response to unprecedented and illegal lockdowns of the church, the growing collapse of civil liberties, the total control of education, expanded abortion, euthanasia, no-fault divorce law, the redefinition of marriage and family, homosexuality, and transgender issues, largely because a scriptural world and life view norming our understanding of these questions and the role of the state with respect to them has collapsed. Instead, we have a liberal democratic and statist worldview drilled into us by the various organs of cultural life, where Jesus and a hope of heaven are spread on top as a sort of spiritual condiment giving religious flavor to secularism via the ministry of the churches.”
Don’t miss that last part of the quote. Boot is saying there that it is the church via its ministry that is spreading humanism as covered with a patina chocolate shell of Christianity like vanilla ice cream (humanism) dipped in chocolate (Christian jargon).
This explains why the visible church is so insipid and sick. There can only be one reason why and that is because for centuries now the church has refused to embrace a muscular Christianity that is characterized by a totalistic world and life view as drawn from the Scriptures which Boot is advocating. Instead, the Church has been swayed by pietism, quietism, low-grade forms of Gnosticism, Lillithism, defeatism, and retreatism. It has been so fearful of triumphalism it has embraced anything but muscular Christianity as the essence of holiness.
Keeping with the Theme of Less of Moore
“That’s why denominations with “free” in their name (like the Free Methodists, for instance)—along with those who believe in the necessity of personal repentance and faith—have been the most dogged supporters of religious freedom for all.
These groups of people understand that the gospel according to Jesus is not an external affirmation of generic belief, from a heart still untransformed. It is not accepting Christianity as a ticket of admission into society.”
Russell Moore
Christianity Astray Article
I would ask Russell Moore (and Christianity Astray for that matter) why it is superior to have an established Church wherein it is possible for someone to have an “external affirmation of generic belief, from a heart still untransformed,” vis-a-vis having Anabaptist “Religious Freedom” wherein it is possible for someone to not affirm any kind of faith from a heart still untransformed? Why is it superior to have religious pluralism that finds Jews, Muslims, and Atheists with no faith vis-a-vis a legal Christian state that finds false professors in the midst? Why is it better to have in one geographic area wheat fields, oat fields, cornfields, soybean fields, and sorghum fields as opposed to one wheat field that contains tares?
Secondly, why is it so criminal that Christianity might be a ticket of admission into society? Does Moore prefer that non-Christianity be the ticket of admission into society?
Thirdly, all because externalism has been a genuine threat to nations that embraced an Established church that doesn’t mean the answer is to create an environment where externalism isn’t possible because genuine Christians are being persecuted by the state.
Finally, genuine Christianity, while necessarily inward and internal still requires an external affirmation of faith and there is nothing wrong that such an external affirmation of faith be a ticket into a Christian society.
Stick with the Belgic Confession of Faith and start now detesting the error of the Anabaptists and all other seditious people.