Trying to Explain the Trump Phenomenon Among Christians

“You know, it doesn’t really matter what [the media] write as long as you’ve got a young and beautiful piece of ass.” 

Donald J. Trump
Interview with Esquire, 1991

In this piece I’m seeking to explain the popularity of Trump among otherwise conservative Christians. One would think quotes, like the one above, would be enough to be off-putting to biblical Christians in terms of voting for Trump, not to mention the chameleon like character of Trump that finds Trump saying just about every thing imaginable under the sun regardless of how contradictory it all is to what he is saying now. However, Trump’s record, flowery quotes, and ethic of a Tomcat are irrelevant now to many Christians who insist that God may use Trump like God did Cyrus of the Old Testament to accomplish His purposes to change the trajectory of America in a more God pleasing direction.

That there is little evidence to believe that is quite out of the question for those Christians who have arrived at the point of admitting that they don’t care what policies Trump may or may not pursue as long as he keeps making the right people angry.

So what is it that explains Trump’s popularity among those whom one would think would have scruples regarding voting for a man who is currently married to a former porn magazine centerfold, and who was married twice before this current marriage? What is it that explains Trump’s popularity among those whom one would think would have scruples regarding voting for a man legendary for building casinos where risque entertainment for men  (Strip clubs) is provided? What is it that explains Trump’s popularity among those whom one would think would have scruples regarding voting for a man legendary for boasting about his sexual conquests? What is it that explains Trump’s popularity among those whom one would think would have scruples regarding voting for a man legendary for saying “I don’t think I’ve ever asked God for forgiveness”? What is it that explains Trump’s popularity among those whom one would think would have scruples regarding voting for a man legendary for saying he has no problem with sodomites in the Military and who is on record as resigning himself to the fact  that sodomite marriage is the law of the land?

What I offer below is an attempt to explain why it is that otherwise good Christian people continue to support Trump despite the fact that Trump is the antithesis of everything they say they believe. Just so everyone understands …. this is intended as an explanation of why otherwise good people support Trump. It is not an endorsement of Trump or of thinking in this manner. Personally, I think such “thinking” that ends up supporting Trump is, at best, anti-rational.

1.) Trump has become symbol.

Trump, for many many people, has Transcended being merely human, and has now become the incarnation of a symbol of resistance and defiance. Trump hit a never with his anti immigration talking points and his anti political correctness stance. Symbols don’t have to be rational or consistent. They don’t have to explain or justify themselves in light of past utterances. Symbols are intuitive to people. When people want to identify with their symbols it is stupid for someone to expect an explanation. Symbols are trans-rational (which is different from irrational). Now that Trump has articulated an anti immigration stance it no longer matters that he chastised Republican during the Romney 2012 campaign for being too “mean spirited” concerning immigrants. Now that Trump has articulated an anti immigration stance it no longer matters that Trump has as recent as July of 2015 supported a form of amnesty. Trump is a symbol and one simply does not try to ratiocinate with those who are symbol minded.

So, much as Obama and Palin became symbols in 08, so Trump has become a symbol in 16. It isn’t rational and it’s idiotic of people, like me, to expect it to be rational. People are looking at Trump the same way that patriotic Americans look at Old Glory. It is an emblem of something that moves them deeply in their psyche and emotions. Trump has become intuitive for people and as intuitive the facts no longer matter.

2.) Trump as become hope for the hopeless.

Other Trump supporters who are Christians do not fall into the “Trump as symbol” category, but are those who are seeking to grasp any slim ray of hope they can find. They know that Trump has been all over the map in his rhetoric and in his positions. They know of Trump’s unseemly and sometimes even slimy character but out of desperation they are putting all their chips on Trump to keep his word.

For these folks I often use the old Charles Schulz comic strip “Charlie Brown,” as analogy. In Schulz’ series Schulz would return periodically to a theme where Lucy promises to hold the football for Charlie Brown to kick. The problem was that every time that Charlie Brown approached the ball to kick it, Lucy would pull it away at the last second, resulting in Charlie Brown falling on his backside. Over and over again, through Schulz’s series, Lucy would promise that “I’ll really hold the ball for you this time Charlie Brown, and, after some initial skepticism on Charlie Brown’s part, Charlie Brown would try again, only to have Lucy, despite her varied promises, pull the ball away yet again. It didn’t matter how many times Lucy had played Charlie Brown, Charlie Brown was all about the hope of one day kicking that ball out of the cosmos.

Those who insist that Trump is a real hope are like Charlie Brown. Despite all the evidence of past disappointments with lying politicians … despite all the evidence, as seen in his plethora of contradictory positions, that Trump is not the man who is really going to deliver … despite all the pulled footballs of the past the “Trump as hope for the hopeless” supporters still cannot bring themselves to reality. They seem to not have the capacity to realize that, any reason for hope regarding Trump’s current position on anything must have as a presupposition that he is a man of character who will actually do what he says.

The problem is here though that beyond Trump’s constantly changing positions, this presupposition is most obviously false to anyone who looks at even the most recent history of the man. This praise of Trump by people who should know better that he’s an opportunistic charlatan is perhaps what should be expected from people who need the illusion of hope.

3.) Trump as the anti-Obama

David Axelrod, in a recent New York Times piece, put forth the idea that Trump is attractive to people because he is the antithesis of the departing man who has been serving with the title of “President.” Whereas Obama is creepily detached and lacks passion, Trump is just the opposite full of vim and vinegar. Whereas Obama is seeking to destroy America by his immigration policies, and his policies with Iran and his policies to push America into a Internationalist order, Trump desires to “Make America Great Again,” desires to build a wall on the Mexican border, and desires to let the International order go pound sand in order to concentrate on America’s needs.  Trump is the anti-Obama.

Like #1 above this is more of a psychological point than a rational point. (Yes, I consider Psychology “irrational.”) The idea here is that just as people get tired of the feel of an old car and can’t wait to get a new one that is different than the one they are “finally getting rid of,” so voters, on a psychological level, get weary with old Presidents and desire, when switching, to upgrade to another model that has a feel that is very different from what they are getting rid of.

4.) Trump as pragmatism

Many Christians will insist on voting Trump, despite knowing his checkered past and despite agreeing that he has been all over the map regarding his positions because they affirm that “at least he’s saying the right things and so you take the coin toss, if for no other reason than to advance the position itself.”  This is pure pragmatism where the end (the hope of a restored America) justifies the means (voting for a man who himself has said, in the past, that he is a Democrat). That Trump’s past character is what it is and that Trump has repeatedly articulated a progressive worldview is irrelevant as long as there is a hope (see #2) that, against all odds, Trump will advance anti-Internationalist agenda. In my estimation this is voting for wickedness that good might come, merely because the one with the known wicked track record has, only recently, begun warbling a different tune. In my estimation this is like voting for Hugh Hefner to restore family values, merely because in the last 5 years or so he has begun to talk about the importance of family. In the Christian faith, pragmatism of this variety is eschewed and the Christian does what is right and leaves the consequences with God. Can it really be right to vote for a man who has taken positions so contrary to Biblical Christianity just on the pragmatic basis that it could end up well after all?

5.) Trump and R2K

There are those in the Christian community who will suggest that as the 2016 general election lies in the common realm therefore we are not bound to apply a Christian moral template to these matters.  For these folks we are to live with the fact that there is no such thing as Christian voting or Christian politics and so we may vote for just about anyone.

Others will arrive at this position by noting that “we are voting for a President, and not a Pastor,” as if we are relieved of having Christian standards for a President. These people forget that the only other position, besides the position of Elders, which are referred to as God’s servants in the New Testament, are magistrates. In Romans 13 the magistrate is  “not a terror to good works, but to the evil.” Now, if the Magistrate as God’s servant (“The Magistrate is the minister of God” — Romans 13:4)  is not to be a terror to good works then should we not be voting for men who have demonstrated themselves to be workers of good works?

R2K, whether of the Lutheran or Reformed variety, is a sure recipe for doing the devil’s work when it comes to election cycles.

6.) Trump as the bulwark against illegal immigration

Actually, this is the one that almost pushes me into the Trump camp. I agree with many experts who contend that if we lose on immigration we lose on everything. One this issue I  have become a “one issue voter.” I am convinced that the International Money interest has determined, in pursuit of a New World Order and in the pursuit of eliminating biblical Christianity that America’s historic Christian and ethnic character must be destroyed. I am convinced that mass immigration is being done to the end of leveling America’s ability to resist the control of the International Money interest. I am convinced that the program of mass third world immigration into the West is pursued to the end of creating a have vs. have not Marxist social order. If I really believed that Trump was going to be a bulwark against this, I might consider voting for him. Alas, I am convinced that Trump is not to be trusted.

I can only adjudicate a man’s intent to keep promises based on his past ability to keep promises. Trump’s failed promises in his previous two marriages suggest to me that I have no reason to believe he will keep his promises to us now. If a man cannot keep his vows as taken publicly before God and man how can I trust him to keep his vows to a nation?

Next on this point, Trump has said, as recently as July of 2015 that his plan to clean up America’s illegal aliens problem is to send them all back so that they can come back legally. Now, Trump wouldn’t let them all return. He has made it clear that the criminal class will not be allowed back. Still, any plan that allows huge numbers to return to America remains an amnesty plan. Such a plan does not answer the intention of the International Money interest plans to assimilate the globe into a New World Order.

I wish Trump were a bulwark to oppose immigration. I do not believe his record or words demonstrate that he is.

7.) Trump as Punishment to the GOP

Of the all the previous one’s I’ve mentioned this one comes the closest to making sense. The GOP, has not, for decades now, represented its conservative base. The likes of Paul Ryan, Mitch McConnell, John Boehner, George H. W. and George W. Bush, Dick Cheney, FOX News, National Review, Red State, Talk Radio, Hillsdale College, the Claremont Institute, Cato Institute, David Frum, Glen Beck, Jonah Goldberg, Charles Krauthammer etc. (what is commonly referred to as “Conservative Inc.) have been the recipients of conservative largess all the while hijacking the Conservative movement and being traitors to Conservatism original intent of regionalism, limited and diffuse Government, and respect for common law and the age old traditions of Biblical Christianity. These Trotskyite neo-cons have slipped the blade to the older conservatism and have successfully reshaped conservatism into their image. They are a loathsome brood of spiders and snakes and if anyone group ever deserved the rise of Donald Trump these people do.  This is why, if Trump is elected, there will remain a part of me that rejoices that these people have been anguished.

These people, who are really Fabian progressives, have never been conservative in any meaningful sense. They are Conservative the way that Marilyn Monroe is conservative when compared with Miley Cyrus. They are the Montagnards to the Girondists of the French Revolution. Their only goal has been to retain power. They have never intended to break up the Jacobin worldview predominating in Washington.

Of course, Trump just doesn’t solve this. I suspect that Trump will end up being just another form of dictator that will serve just another expression of the left.

The hatred of genuinely Christian conservative people for Conservative Inc. is understandable and to be applauded but voting for Trump, while burning down Conservative Inc. will not rebuild the fortunes of America.
The only thing that can do that is Reformation and a return to Christ in our families, our Churches, and our Civil realm.

 

God’s Schadenfreude and Ours

Schadenfreude

[shahd-n-froi-duh]

 

noun

1.

satisfaction or pleasure felt at someone else’s misfortune.

 

Jonathan Edwards

“The view of the misery of the damned will double the ardour of the love and gratitude of the saints of heaven.”

The sight of hell torments will exalt the happiness of the saints forever. . .Can the believing father in Heaven be happy with his unbelieving children in Hell. . . I tell you, yea! Such will be his sense of justice that it will increase rather than diminish his bliss.

[“The Eternity of Hell Torments” (Sermon), April 1739 & Discourses on Various Important Subjects, 1738]

Thomas Boston, Scottish preacher, 1732

“God shall not pity them but laugh at their calamity. The righteous company in heaven shall rejoice in the execution of God’s judgment, and shall sing while the smoke riseth up for ever.”
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Normally, the idea of schadenfreude would be seen as automatically out of bounds for someone who claims Christ but some of the best theologians of the Church throughout history have thought just the opposite and have embraced ideas of what we might call “Biblical Schadenfreude.” To be clear, there have been many of our greatest lights who have spoken that one character trait of the redeemed in heaven will be to delight in the misery of those who occupy hell who fought against Christ during their whole lives on earth.

__________


Peter Lombard, the Master of Sentences

“Therefore the elect shall go forth…to see the torments of the impious, seeing which they will not be grieved, but will be satiated with joy at the sight of the unutterable calamity of the impious .” Sent. Iv 50, ad fin

Gerhard

“…the Blessed will see their friends and relations among the damned as often as they like but without the least of compassion.”

_____________

We should say at the outset that schadenfreude is a dangerous emotion only when injustice is celebrated, not when justice is served. In other words people can have a schadenfreude that is both consistent with a Biblical mindset and inconsistent with a Biblical mindset.  A Biblical schadenfreude would be to feel pleasure when the wicked who dug their pits for the righteous, finally themselves fell into those pits (Psalm 7:15).

The Scripture drip with this kind of biblical schadenfreude.  Read how Israel sings about Pharaoh’s defeat (Exodus 15). Go to the book of Proverbs and see the clear and  unmistakable schadenfreude of Woman Wisdom (Proverbs 1:20-33). Go to I Kings 18 and join in Elijah’s schadenfreude as he mocks the bloodied pagan Priests.

This schadenfreude in Scripture reveals again that the Church in the West, as following the PC codes, is attempting to be nicer than God. There is no longer any capacity by Christians to laugh at the overturning of God’s enemies or to delight and cavort when those who attempt to overthrow God’s Kingdom are themselves overthrown. Indeed, the very mention of such an idea turns the stomachs of most modern Christians.

________________

Andrew Welwood

(speaks of the saints as being) “overjoyed in beholding the vengeance of God ,” and their beholding of the smoke of the torment of the wicked as “a passing delectation.”

Bishop Newcomb

“The door of mercy will be shut and all bowels of compassion denied, by God, who will laugh at their destruction; by angels and saints, who will rejoice when they see the vengeance’ by their fellow-suffer the devil and the damned rejoicing over their misery.” Catechetical Sermon

_______________

John Portmann, a professor of religious studies at the University of Virginia, set forth his own schadenfreude theory several years ago in his book, ‘When Bad Things Happen to Other People.’ Portman offers that we all consider justice a virtue and feel pleasure when we see lawbreakers brought low. We might say that it’s all to the good that Christians experience biblical schadenfreude, because this pleasure reflects our reverence for God’s law and God’s character. We rejoice in the wicked’s misfortune, not in a sadistic manner, but rather because their misfortune vindicates God’s righteousness against their attempts to de-god God and en-god themselves.  Thus, according to Portman, there is such a possibility as Biblical schadenfreude and to experience Biblical schadenfreude would be a corollary of justice rendered to the guilty and so God’s law being upheld.

_____________________

Tertullian

“At that greatest of all spectacles, that last and eternal judgment how shall I admire, how laugh, how rejoice, how exult, when I behold so many proud monarchs groaning in the lowest abyss of darkness; so many magistrates liquefying in fiercer flames than they ever kindled against the Christians; so many sages philosophers blushing in red-hot fires with their deluded pupils; so many tragedians more tuneful in the expression of their own sufferings; so many dancers tripping more nimbly from anguish then ever before from applause.”

“What a spectacle. . .when the world. . .and its many products, shall be consumed in one great flame! How vast a spectacle then bursts upon the eye! What there excites my admiration? What my derision? Which sight gives me joy? As I see. . .illustrious monarchs. . . groaning in the lowest darkness, Philosophers. . .as fire consumes them! Poets trembling before the judgment-seat of. . .Christ! I shall hear the tragedians, louder-voiced in their own calamity; view play-actors. . .in the dissolving flame; behold wrestlers, not in their gymnasia, but tossing in the fiery billows. . .What inquisitor or priest in his munificence will bestow on you the favor of seeing and exulting in such things as these? Yet even now we in a measure have them by faith in the picturings of imagination.” [De Spectaculis, Chapter XXX]

Augustine

“They who shall enter into [the] joy [of the Lord] shall know what is going on outside in the outer darkness. . .The saints’. . . knowledge, which shall be great, shall keep them acquainted. . .with the eternal sufferings of the lost.” [The City of God, Book 20, Chapter 22, “What is Meant by the Good Going Out to See the Punishment of the Wicked” & Book 22, Chapter 30, “Of the Eternal Felicity of the City of God, and of the Perpetual Sabbath”]

__________________

But where does all this biblical schadenfreude come from? Well, I would say that we laugh at the misfortune of the wicked because we laugh with the schadenfreude God of laughter.

Why do the heathen rage, and the people murmur in vain. The kings of the earth band themselves, and the Princes are assembled together against the Lord, and against his Christ. Let us break their bands, and cast their cords from us. 4 But he that dwelleth in the heaven shall laugh: the Lord shall have them in derision. 5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure…

The wicked need repent or face God’s laughter and mocking. God laughs at the thought that the created would rise up to plot against the creator and God laughs as he vexes them in sore displeasure. God is a God of schadenfreude mirth and it only stands to reason that His people should be as well.

________________

Thomas Aquinas

In order that the happiness of the saints may be more delightful to them and that they may render more copious thanks to God for it, they are allowed to see perfectly the sufferings of the damned. . .So that they may be urged the more to praise God. . .The saints in heaven know distinctly all that happens. . .to the damned. [Summa Theologica, Third Part, Supplement, Question XCIV, “Of the Relations of the Saints Towards the Damned,” First Article, “Whether the Blessed in Heaven Will See the Sufferings of the Damned. . .”]

Isaac Watts:

During America ‘s “Great Awakening” the popular hymn writer, Isaac Watts (1674-1748), even set Christians’ feet to tapping with this crisp little verse:

What bliss will fill the ransomed souls,
When they in glory dwell,
To see the sinner as he rolls,
In quenchless flames of hell.

St. Anthony Mary Claret

“Once [a soul] is condemned by God, then God’s friends agree in God’s judgment and condemnation. For all eternity they will not have a kind thought for this wretch. Rather they will be satisfied to see him in the flames as a victim of God’s justice. (“The just shall rejoice when he shall see the revenge . . .” Psalm 57:11) They will abhor him. A mother will look from paradise upon her own condemned son without being moved, as though she had never known him.”–

“The Pains of Hell,” Ignatian Spiritual Exercises, consisting of thirty-five meditations from The Spiritual Exercises of Saint Ignatius as explained by St. Anthony Mary Claret. St. Claret’s “explanations” were written in Spanish in the late 1800’s.
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It is schadenfreude that the saints will experience in the judgment of the wicked at the great white throne judgment. The saints will and should find satisfaction and pleasure in the wicked’s misfortune because God’s justice is vindicated and their wicked plans to overthrow God are crushed.

Indeed, we might go so far as to say that where there is no schadenfreude where the wicked are caught in their own trap and so destroyed, there we find an example of sub-biblical Christianity.

__________________

Catholic Truth Society

What will it be like for a mother in heaven who sees her son burning in hell? She will glorify the justice of God. – Pamphlet from the late 1960s, part of a catechismal teaching [cited in an essay by the English poet, Stevie Smith, “Some Impediments to Christian Commitment”]

J.I. Packer

“…love and pity for hell’s occupants will not enter our hearts.” J.I. Packer in article “Hell’s Final Enigma” in “Christianity Today Magazine, April 22,2002 .”

___________________

This is a hard truth for modern Christians with our Arminian sentimentality.  People in the modern Church see this as mean, and yet they do so without pausing to consider that not having a sense of satisfaction and pleasure at the misfortune of the wicked would be to not have a sense of satisfaction and pleasure that God’s name is upheld and esteemed.

Of course we should not enter into schadenfreude to soon. Even now, we should plead with the wicked that they might escape both God’s shadenfreude and ours. Even now, out of passion for God’s glory, and compassion for the rebellious we should command all men everywhere to repent. We should remind the need of men to “Kiss the Son lest He be angry and they perish in the way.”

______________

Martin Luther

When questioned whether the Blessed will not be saddened by seeing their nearest and dearest tortured answers, “Not in the least.”

Samuel Hopkins

“This display of the divine character will be most entertaining to all who love God, will give them the highest and most ineffable pleasure. Should the fire of this eternal punishment cease, it would in a great measure obscure the light of heaven, and put an end to a great part of the happiness and glory of the blessed.”


 

 

If A Politically Correct Version of the Lord of the Rings Were Written Today

They say that imitation is the sincerest form of flattery. With that in mind we are kind of imitating the great J. R. R. Tolkien in this piece imagining what the Middle Earth would have been like if his creativity had fallen into the hands of a Politically author.

1.) First it would be easy to imagine in a 21st century PC version of the “Lord of the Rings,” that Sauron and Saruman would have been much more subtle in their drive for conquest. Instead of invading they would have teamed up as International Financier Elitists and emigrated the Dweefsums into the Shire in order to conquer the Shire. Further, Saruman and Sauron would have appealed to the Hobbits altruism and convinced them that assimilating with the Dweefsums was the compassionate thing to do. Eventually Mayor Whitfoot of Hobbiton as well as the Thain of the Shire became convinced that this was good policy and placed in charge of the Orc Immigration process (OIP) Ted Sandyman and Lotho Sackville-Baggins. After some time, with the success of the OIP,  the schools of Hobbiton began to teach the Hobbiton children that mating with Dweefums was a noble thing to do.

Over the passage of time Merry and Pippin and Samwise pushed for the legalization of male mengae-a-trois relationships and they were finally Knighted when their long fought for legislation finally passed.

2.) With the passage of time, Denethor, by using the Palantír  (seeing stone) saw how hopeless his situation was and so convinced his ruling council that accommodation was the best course for Gondor and so embraced a “keep the Great Gate open” policy toward Minias Tirith and so was a open invitation to the citizens of Osgiliath.

3.) Eventually, the Rohirrim gave up their women folk preferring bestiality after a decades long study was published by a Dr. Alfred Kinsomer that confirmed that the Rohirrim were indeed closer to their horses than to their women.  Over the course of time a proper perspective of History was arrived at and so there was outlawed any celebrations of the Rohirrim’s victory at Helm’s Deep. Indeed a generation was raised up that tore down the monuments to Theoden gallantly fighting on Snowmane and of Eomer supporting his Uncle in Battle. What took their place was a monument to the Uruk-Hai instead, who – it turns out – were the real victims of the battle of Helm’s deep.

4.) Aragorn finally divorced Arwen Evenstar and married Farimer. Arwen finally gave into her Transgender Man soul and shacked up with her own Father Elrond. After Aragorn abdicated the throne the “Mouth of Sauron” took over the throne of Gondor and he, in turn, made the Nazgul his privy council.

5.)  Gondor families started adopting lovely little Easterlings and accused everybody else who was not doing the same of sinning. And with each adopted Easterling, Haradrim, and Umbarian the Churches in Gondor rang their bells and celebrated their nobility for being so caring.  Indeed, even when it was clear that the Easterling, Haradrim, and Umbarian adopted children were corrupting their own seed, it didn’t matter since the Easterlings, Haradrim and Umbarians were a missionary projects.

6.) The Gondorian Naval forces were disbanded when it was realized that the Pirates of Umbar were simply “misunderstood.” The leadership of Gondor came to realize that the Pirates of Umbar would instantly drop down their weapons once they would see the tolerant shores of Anfalas.

7.) Equality was finally arrived at in the West when the Pukel men were invited to intermarry with the women of Dale. Also, Elves and Dwarves began to have marital concourse so that a new race of Dwelfs was formed. The Dwelfs though were a insecure people never having a clear identity of who they were.
 8.) The Wizards were found out to be of a long ignoble line made of the limited quantity of something called “White Light.” These Wizards were created by the wicked Valor and so finally understood to be as wicked as Grima Wormtongue had once warned King Theoden about.  Wormtongue knew all of this all along! Oy vey, Wormtongue! You have always been our greatest ally!
 9.) Galadriel was the great great great Grandmother of Angela Merkle and like her illustrious great great great Granddaughter was a key link in finally inviting the natural enemies of the Elves to integrate into Lothlorien.

10.) Gollum was declared to be a great civil rights leader and a Middle Earth holiday was established in his honor, during which the utes of Gondor would celebrate his contributions to cultural diversity by pillaging and ransacking various Merchants of Gondor while playing a game called Out-Knock. Raw Fish was considered a delicacy among the Utes during this celebration.  Indeed, eventually a Statue was raised of Gollum in the Hobbiton city square. (The statue though was made by a woodelf and as such Gollum, in his statue, looked suspiciously like a wood elf.) Further, every city in the West, large or small, had a street named ‘Gollum Smeagol –The King,’ Street.

Later it would be discovered that “Doctor” Gollum Smeagol — The King,  had plagiarized large portions of his Ph.D. dissertation, as well as his iconic “I Have a Precious” speech, from the writings of several Elven academics and at least one River-folk preacher.  Also, later it was celebrated that Dr. Gollum Smeagol — The King, had also plagiarized large portions of his “Letter from a Wood-Elf jail” correspondence.

11.) Black Hearted Huorn Ents tried to fit into the ruling councils of men but, always needing a filibuster just to introduce themselves, they had long since gone, once again, looking for Entwives.

Hat Tip — Habakkuk Mucklewrath, Durand Gregory, Dunns Thomas,  Cherry Nathanson.


Luther’s Handling of Law vis-a-vis Calvin’s Handling of Law

According to Dr. George Lindbeck’s essay, “Martin Luther and the Rabbinic Mind,” Luther’s ‘controversial-theological’ writings emphasize that Christians must be free from the law. The Law in its usus civilis (‘lack of moral freedom’ vis-a-vis demands) is socially necessary but individually corrupting. This is so because it makes the individual more sinful by making them hypocritical. In its usus theologicus the law reveals sins and God’s terrifying accusations, but also reveals to the exposed sinners their need for salvation. Christ frees the Christian from this coercive and accusatory law. In the Lutheran catechisms, however, the Mosaic law is not called Lex or Gestez but ‘teaching.’ Here Luther praises the law as a complete guide for human life. It inculcates ‘fear, love, and trust in God in all things’ and thus tells us how all the other commandments are to be obeyed. Luther’s negative assessment of the law in his ‘controversial-theological’ also marks dispensationalism. Both tend to pit law and works against gospel and grace. Calvinism, by contrast emphasizes the third use of the law. In Calvin’s view the law is God’s gracious gift to His people in both dispensations, mirrors God’s moral nature, and points to the way of life. In Calvin’s view the usus pedagogicus is due to human depravity, not to weakness in the law in contrast to the gospel (John Calvin, Commentaries on the Epistle of Paul to the Romans … see also Institutes of the Christian Religion 2.7.4; 2.7.7). In Reformed theology (WCF 19) the moral Law codifies the eternal moral law, already known to Adam in conscience in earlier revelations. In this system of theology the law still is of ‘great use’ to believers and unbelievers because it ‘directs them to and binds them to walk accordingly … It is likewise of use to the regenerate, to restrain their corruptions.’ Reformed theology also distinguishes between the eternal moral law, the historically conditioned, judicial law for Israel’s courts and the typical ceremonial law for the house of God.

Bruce Waltke
An OT Theology — pg. 436 (Footnote #50)

I Get By With A Little Help From My Friends … Mickey Henry; A Christian Apologetic For Open Carry During Church Worship Services

Mickey Henry is a non de plume of a personal friend of mine who was recently rebuffed by his Church “leadership” for daring to open carry in Church in a state where to do so is legal. This is a letter he wrote to his leadership after being told he may not open carry in his “conservative” Church. Try to keep in mind that there was a time in the history of our country when it was not uncommon for men to carry their weapons to Church. I think that Mickey’s letter is convincing.

——————

Dear Elder Donnie

Since concealed carry is encouraged, we share a lot of common ground concerning self-defense and the errors of pacifism. Suffice to say, armed defense of innocents is simply the application of the positive requirements of the Sixth Commandment. The crux of disagreement, then, is open vs. concealed. Here, in brief, are my arguments for open carry:

1. I am of the strong opinion that open carry acts as a deterrent to violence. Open carry is essentially a clear statement that acts of aggression will be met with strong resistance.

2. To Christ is given all authority; all earthly authority is thus derivative. Because we Christians confess Christ as Lord, submitting to His Law-Word, Christians have a unique responsibility to rule under Christ as His earthly vicegerents. We are, in fact, commanded to do so by the Dominion Mandate. Weapons and related imagery, such as swords, spears, maces, the fasces, halberds, etc., are the customary tokens by which power and authority are symbolized and commonly recognized (the instruments of the death penalty are identified with the authority to execute the death penalty). I open carry as a visible symbol of my submission to Christ’s Law-Word, and my willingness to use the authority He has given me to defend my family and other innocent life.

3. Just as the Gospel is made clear in the symbols and liturgy of the Church, there is a certain visible representation of the Law-Grace dynamic in the open carry of weapons by confessing Christians: grace and mercy to the innocent, justice for those who would transgress His Law.

4. The degenerate culture around us tolerates Christians only if we are weak and impotent. But we are to be standard bearers, a city on a hill, no matter the spirit of the age. I am glad that a number of the men at Redeemer do carry weapons, but open carry makes manifest that ours is a vital faith, and we will not cower or lower ourselves to the popular image of the ineffectual Christian man engendered by the enemies of God.

5. As to scaring away visitors, I humbly submit that this is an expression of the “attractive Gospel” theories of the Kellerite/New Calvinist movement, and is at odds with the historical understanding of Calvinism. A work of God’s grace on His elect is to overcome their sinful aversion to the practical outworking of His Law. Large families, homeschooling, modest dress, infant baptism, all male leadership, advocacy for traditional marriage – these things and others in open view at Redeemer are offensive to the broader culture and even to some of our brethren in other denominations, but we practice them as the people of our Lord and Savior, and depend on the sufficiency of His grace to reach those who visit us. Additionally, this being Texas, I have little doubt that at least some visitors would be attracted by a sign of such vitality.