Building A Lemming Culture

“As the level of incompetency increases, so does the dependence on the rules. Non thinkers are totally dependent on procedures and the oligarchy depend on it and work to create a world culture comprised of that type of people (i.e. depersonalized non-thinking robots who can be relied on to act according to procedure). Dull, non threatening and replaceable, like any tool when it stops working, it is discarded and replaced. Health care was one of the last steps to this end in that it opens the door for the legalized elimination not only of the non-productive but the non-compliant who will be defined as psychologically unfit for society. State controlled health care is the bookends of the system. The state brings you into the world, catechizes and trains you in the state school, assigns your place in the machine through school to work programs in the propaganda centers, monitors your value as a useful part and in the end discards you when your useful years have passed. It is conceivable, if God delays, that society will become like “Logan’s Run” where men are given a set number of years doing away with any evaluative process and simplifying the system.”

Mark Chambers

That this is seen as reality is found in the fact that people are no longer educated so much as they are trained. Even the professional positions (Lawyers, Doctors, Ministers, Academics) are staffed with people who have no idea how to think critically but are people who merely spin the dials, calibrate the machinery, and count the beans. We have become cogs in the machine of the State and we all understand ourselves only as against the backdrop of a society that is naught but an emanation of the State.

Think about our dependence upon rules and following procedure. A little boy at school points his finger at someone and yells “Bang” and the school district must expel him because that violates documented procedure. A worker in a business meeting uses the word “niggardly” in his report and he is fired because policy does not allow that kind of language in the workplace. We pass a Health Care bill that is thousands of pages long in order to describe procedures and process so that all the good little apparatchiks can follow the rules.

And in becoming so process and procedure oriented we assure that we can, at any time, be arrested for not following some rule we had no idea existed.

Calvin On The Necessity For Struggle

We should be very grieved that the Church is torn by internal divisions as evidenced by thousands upon thousands of denominations in Protestantism, but it is better that some shall separate themselves from the ungodly and be united to Christ their Head, than that all should agree in despising God.

If we have to fight against godless teachings, then, even if it is necessary to move heaven and earth, we must persevere, nevertheless in the struggle. We must certainly make it our primary concern to see that the truth of God is maintained w/o any controversy; but if unbelievers resist, we must struggle against them, and we must not be afraid that we will be blamed for the disturbances.

For the peace, of which rebellion against God is the token, is an accursed thing; whereas the struggles, which are necessary for the defence of the Kingdom of Christ, are blessed.

Paraphrase from Calvin
Commentary on Jn. 10:19 / I Cor. 14:33

Dalyrmple’s Take On Being A Hater

I am a Hate-Filled Christian

Some observations on this piece

Dalrymple uses the word “hate” a great deal, but never attaches it to evil men. Just evil in the abstract. Dalrymple is passive in his hatred. Biblical hatred hates the sin and the sinner precisely because it is operating from love to God and His glory. Dalyrimple’s predilection for this passivity and abstraction is throughout the article.

By abstracting hate so that it is located on a sin (Sodomy) that does not include a concrete sinner (Dalyrimple’s friends) Dalyrimple creates a contradictory division. After all, in the end, it is not sin in the abstract, that is cast into hell but sinners. Our love for our sodomite friends must include a clear enough opposition to them personally that they know that we are against them precisely because we are for them.

In the linked article Dalyrimple can write,

” I hate that we have sometimes made it seem as though God will have nothing to do with gays until they leave their homosexual behavior behind, as though God redeems us after we are no longer sinners.”

This is problematic for the following reasons,

1.) The fact that God does have something to do with sodomites before they leave their homosexual behavior is seen by the fact that sodomites are willing to leave their sodomite behavior.

Psalm 7:11 God judgeth the righteous, and God is angry with the wicked every day.

2.) God is only a judge to the wicked (regardless what their flavor of wickedness is).

3.) While we were still sinners Christ died for us is written to the elect covenant community. It was not written for those who hate Christ. We can not take that statement and apply it to those who hate Christ as the sentence above seems to imply.

Dalrymple also writes,

‎”I hate that Christians have not always made it clear that God loves them and seeks them just as passionately as God seeks everyone else.”

If God sought everyone, as the sentence implies, then God would find everyone since no one can hide from God. Clearly God does not seek everyone. This sentence is latent Arminianism.

When Dalrymple says,

“I hate that my convictions on this issue comes between us (me and my gay friends),”

I find myself thinking that I would rejoice that my convictions come between us, for it is only my convictions, based as they are on God’s revealed Word, that are coming between myself and continued misery for those outside of Christ. I mean I understand the desire to have a friendship without friction but in the end the conviction of the Christian is the only hope of our sodomite friends.

Dalyrymple writes,

‎”I hate that gays are bullied.”

Like it or not societal taboos are reinforced through negative behavior towards those breaking the taboos.

Also there is the reality that if sodomites are not opposed then what is communicated is that sodomy is accepted. I would contend that the refusal to oppose sodomy is the a embracing of opposing Christian virtue.

Calvin and the Anabaptist R2K’ers

“Calvin opposed the Roman concept of “perfectio” as well as that of the Anabaptists. He contended for an ethos that bound both the Christian and the world by the same set of requirements, so that the way of the Reformation did not result in a church segregated from the world. Although Calvin also recognized a two-kingdom doctrine, his exegesis of the Sermon on the Mount revealed that he did not let this antithesis lead him to a basic dualism.”

Calvin & The Anabaptist Radicals
Willem Balke

Unlike Calvin, R2K contends for a different ethos for the Christian and the world. The Christian is to be ruled by the ethos of Scripture in the Church realm and Natural law in the common realm, while the ethos for the world in the common realm is Natural law. Unlike Calvin the R2K “Divines” give a different ethos to the world and to the Christian. Now, there might be overlap between those two different ethoi but they are different ethoi. It is also true the R2K segregates the Church from the world though it does not segregate the Christian from the world like the Anabaptists did and do. R2K, like the Anabaptists of old do not allow the Church as the Church to be concerned with what happens in the non Church realm. (For R2K that realm is called “common,” while for the Anabaptists that realm was evil. Still, regardless of what each call that realm, the Church as the Church is segregated from it considering it “the world.”)

R2K “theology” is a tweaking of a historic theology but it is a tweaking of Anabaptist theology and not a tweaking of Historic Calvinist theology. R2K’s tweaking, as that tweaking is happening in the Reformed community, is a tweaking that pulls contemporary Calvinism more towards Anabaptist categories. Consider the R2K tweak of Anabaptist theology in its nomenclature. Historically Anabaptist theology called the non-Church realm evil. R2K doesn’t do that. Instead, R2K tweaks Anabaptist nomenclature and calls the evil realm “common,” but all the while insists that it is impossible for the R2K “common” realm to be Christian, insisting on calling it “common.” Now, one might observe that if it is impossible for the “common” realm to be “Christian” (per R2k) then all that is left is for the common realm to be not Christian. If the common realm is not Christian then how is it also (using Anabaptist nomenclature) not a evil realm? The R2K acolytes reply that the common realm is neither Christian nor evil but in doing so they have given up their Reformed credentials by creating a realm where the antithesis does not apply and they have completely given up on Van Til’s denial of neutrality. The R2K lads can say till they’re blue in the face that common does not equal neutral but saying that it is not so, does not make it not so.

Pin The Tail On The Sect

“_____________ (This group) considered politics to lie outside the New Testament. The Gospel contained principles for ruling citizens of the Kingdom of heaven, but not for legislation of a secular state in the … world …. _________ (This group) acknowledged that ‘the temporal sword is an ordinance of God, besides the perfection of Christ; lo princes and superiors of the world are ordained to punish wicked, and to put them to death. But in the perfection of Christ, excommunication is the utmost pain, and not corporal death.'”

I pulled the above quote out of a book I am finishing up. I want the readers to guess the group of which the author is referring to in the quote. Was the author referring to

A.) The Medieval Cathari
B.) The Reformation Ana-Baptists
C.) The 3rd Century Church Novatians
D.) The Current Radical Two Kingdom phenomenon