Great Criminal War Minds Think Alike

“To the petulant and persistent secessionists, why death is mercy, and the quicker he or she is disposed of the better . . . . Until we can repopulate Georgia, it is useless to occupy it, but the utter destruction of its roads, houses, and people will cripple their military resources”

William T. Sherman
Quoting Fellman biography,
On Southerners

“You must understand that this war is not against Hitler or National Socialism, but against the strength of the German people, which is to be smashed once and for all, regardless of whether it is in the hands of Hitler or a Jesuit priest… I do not want suggestions as to how we can disable the economy and the machinery of war; what I want are suggestions as to how we can roast the German refugees on their escape from Breslau.”

Winston Churchill

Winston Churchill, Emrys Hughes, Winston Churchill – His Career in War and Peace, p. 145; quoted as per: Adrian Preissinger, Von Sachsenhausen bis Buchenwald, p. 23.

Quoted in: Juan Maler, Die Unvollendete, p. 27

Please Don’t Do Us Anymore Good

“The greatest organized wrongs which the civilized world has seen perpetrated in modern times, upon the well-being of mankind, have been committed under the amiable name of humanity. No despotic government now avows the ruthless purpose of self-aggrandizement and of the gratification of hatred and the lust of power; but its pretense is always the good of society, and the welfare of the governed.”

R. L. Dabney
The Crimes of Philanthropy
Vol. IV — Secular Discussions — pg. 53

“Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end, for they do so with the approval of their consciences.”

C. S. Lewis
God In The Dock

When any politician or bureaucrat promises that they are going to do something in order to help the citizenry at that moment the citizenry should remember all the past promises of politicians in history in order to lend help. The Bolsheviks promised to help the proletariat and 50 million dead proletariat members later they never did receive that help. The Black Republicans promised to help the black man and 150 years later some have argued that the average black man’s situation in 1862 was better than the average black man’s situation in 2012. Mao and the Communists promised to help China. 100 million dead Chinese don’t think too much of the help they received. Margaret Sanger, and her political water carriers, promised to help women and tens of millions of dead baby women later this doesn’t look much like help. In point of fact, it might be considered a good rule of thumb that whenever a politicians promises a program of “help,” the best action possible would be to vote against that “help,” if one values their lives.

The Roosevelt administration promised it was going to do good with the NRA but what happened instead was the federal government increased both the length and depth of the Great Depression. The Truman administration promised to help America by seizing ownership of American Steel companies in 1952 with the result that Truman almost had a National uprising on his hands because of his unconstitutional actions. Eisenhower promised good in operation keelhaul and millions of German POW’s died. Kennedy promised good to the anti-Castro Cubans and left them dying on the beech. Johnson promised good in the war against poverty, and poverty increased. Nixon promised good in price and wage controls and prices went up while wages remained stagnant. The Bush administration said it was going to do good with the “No Child Left Behind” Act and the result has been more children even more stupid then they were before children were left behind. The record could be piled up ad-nauseaum. The current administration in these united States says it is trying to help the American worker and the result is that the American worker can’t find work and does find that the creeping inflation is making him wish that he would quit being helped. The current administration said it was doing good by supporting the “Arab Spring,” in Muslim countries only to find that the Arab Spring, being taken over by the most extreme Muslim groups is in reality a “Arab Pestilence.” And now the Government wants to do good by providing contraceptives which I am confident will result in the “good” of mass sterilization.

Our Founding document understood all this and that is why it was a negative document restricting the “good” that Government could do by limiting it to very precise delegated and enumerated powers. The ratifiers of the Constitution understood that the best thing a Government could do was not do good beyond what it was specifically ordained to do.

We must cease looking to the Federal Government for good and strengthen ourselves, our families, our churches and our communities so that these subsidiary mediating institutions can once again be a means of how the God of the Bible does good to us. If the Federal Government continues to do good to us we will soon perish as a people.

Quotes That Will Trouble The “Escondido Theology” R2K Crowd — #4

Although the institutions and examples of the Old Testament, of the duty of magistrates in the things and about the worship of God, are not; in their whole latitude and extent, to be drawn into rules that should be obligatory to all magistrates now, under the administration of the gospel,-and that because the magistrate was “custos, vindex, et administrator legis judicialis, et politiae Mosaicae,” from which, as most think, we are freed-,- yet, doubtless, there is something moral in those institutions, which, being unclothed of their Judaical form, is still binding to all in the like kind, as to some analogy and proportion. Subduct from those administrations what was proper to, and lies upon the account of, the church and nation of the Jews, and what remains upon the general notion of a church and nation must be everlastingly binding

John Owen
Works (London: Banner of Truth, 1967), VIII, 394
The Latin phrase means, “guardian, vindicator, and manager of the judicial law, and of the constitution of Moses.”

Thesis 42: The judicial laws, some of them being hedges and fences to safeguard both moral and ceremonial precepts, their binding power was therefore mixed and various, for those which did safeguard any moral law, (which is perpetual,) whether by just punishments or otherwise, do still morally bind all nations; … and hence God would have all nations preserve their fences forever, as he would have that law preserved forever which these safeguard. . . . As, on the contrary, the morals abiding, why should not their judicials and fences remain? The learned generally doubt not to affirm that Moses’ judicials bind all nations, so far forth as they contain any moral equity in them, which moral equity doth appear not only in respect of the end of the law, when it is ordered for common and universal good, but chiefly in respect of the law which they safeguard and fence, which if it be moral, it is most just and equal, that either the same or like judicial fence (according to some fit proportion) should preserve it still, because it is but just and equal that a moral and universal law should be universally preserved…

Thomas Shepard, The Morality of the Sabbath, in Works (Boston: Doctrinal Tract and Book Society, 1853), III, 53f.

Reading Is Fundamental — 14 February 2012

I’ve been learning some great truth lately. Here is just some of it I would highly recommend.

I.) Library

http://confiterijournal.blogspot.com/2012/01/first-principles.html

Click to access TheFounders.pdf

http://www.ocregister.com/articles/church-339789-one-catholic.html

http://www.berith.org/essays/cal/cal02.html

http://cambriawillnotyield.blogspot.com/2012/02/against-regicide-peace-with-liberals.html

http://www.nationalreview.com/articles/290842/libertine-police-state-george-weigel

http://www.reformed.org/ethics/index.html?mainframe=/ethics/Jordan_judicial_laws_Moses.html

http://ricochet.com/main-feed/American-Catholicism-s-Pact-With-the-Devil

http://pjmedia.com/victordavishanson/europe-in-the-rearview-mirror/

http://online.wsj.com/article/SB10001424052970204136404577211280758375336.html

http://www.amren.com/ar/2001/07/

http://www.waylanderskeep.com/2011/07/the-new-faith-by-joseph-pomeroy-widney/

II.) Audio

III.) Video — YouTube

Quotes That Will Trouble “The Escondido R2K ‘Theology'” Crowd — #3

Nor do I find a warrant for Magistrates to compel any to profession of truth, Psal. 110. His people a willing people. To Order what men shall believe, is to exercise Dominion over men’s Consciences: It is One thing to cause the people to attend the means, and another to make them believe the truth, the first they must do, but not the second: Faith is God’s gift. It is one thing to hinder Idolatry and blasphemy spreading, another thing to make people renounce an opinion, and embrace the truth. […]

They may Command and Order the people to come and attend upon the Ministry of the Word, as the means instituted by Christ for their instruction to salvation. It is one thing to order them what they shall believe, another thing to order them to wait upon the means. All grant the civil Magistrate may call public Assemblies, to hear their Proclamations, and Statutes, &c. read: if they may call a whole Town to hear a Law, then much more may they call them to hear God’s Laws.

Stephen Marshall, The power of the magistrate in matters of religion, vindicated. The extent of his power determined. In a sermon preached before parliament on a monthly fast day (London, 1657), pp 5, 7-8.

“For it is a thing more certain that whatsoever God required of the civil magistrate in Israel or Judah concerning the observation of true religion during the time of the Law, the same doth he require of lawful magistrates professing Christ Jesus in the time of the Gospel, as the Holy Ghost hath taught us by the mouth of David, saying (Psalm 2): ‘Be learned, you that judge the earth, kiss the Son, lest that the Lord wax angry and that ye perish from the way.’ This admonition did not extend to the judges under the Law only, but doth also include such as be promoted to honours in the time of the Gospel, when Christ Jesus doth reign and fight in His spiritual kingdom, whose enemies in that Psalm be most sharply taxed, their fury expressed and vanity mocked. And then are kings and judges, who think themselves free from all law and obedience, commanded to repent their former blind rage, and judges are charged to be learned. And last are all commanded to serve the Eternal in fear, to rejoice before Him in trembling, to kiss the Son, that is, to give unto Him most humble obedience. Whereof it is evident that the rulers, magistrates and judges now in Christ’s kingdom are no less bound to obedience unto God than were those under the Law.”

John Knox, The appellation of John Knox from the cruel and most injust sentence pronounced against him by the false bishops and clergy of Scotland, with his supplication and exhortation to the nobility, estates and commonality of the same realm (Geneva, 1558) in idem, On rebellion, ed. R. A. Mason (Cambridge, 1994), pp 91-2.