On Good Friday it is good to keep in mind that before Christ dies for the Elect, Christ died for God.
25 whom God set forth as a [h]propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
“It was no part of the work of Christ to make God love us, The very fact of his being on earth at all was proof of the divine love. The business of the atonement, therefore, was to propitiate the God who already loves us: to lay the foundation for an advocacy directed towards him specifically as Father (1 John 2: 1). God unequivocally requires such propitiation, but in the last analysis God also provides the propitiation and God even becomes the propitiation. The whole cost of our redemption is borne by the triune God. In that sense, the atonement is a transaction entirely internal to the trinity. But by virtue of the incarnation, it is also external. It takes place not in heaven, but on Calvary; not in eternity, but on Good Friday.”
This is the theocentric view of the Cross. This is the God-intoxicated understanding of the Cross. Before we speak about our reconciliation, our redemption, the sacrifice for us, before we speak of ransom, expiation, propitiation for us, we have needs to speak of this theocentric idea that Christ died for God. Christ satisfies and exalts the Father’s justice before it satisfies our sin problem.
Now let us take this one step further. Why is it that we are redeemed, reconciled, and propitiated for? Is it simply in order that we might be delivered from our peril? No … a thousand times no. Our rescue isn’t about us. Our rescue is so that we can make God’s name as famous as it never ceases to be.
This was all limned out even in the Old Testament,
The Redemption of Israel from Egypt accomplished by God is God-centered. For, as Ezra will later say to the Lord, in saving Israel, “you made a name for yourself (Ezra 9:10)”
The Beauty of the King — p. 217
Why would we think it any different when that typological Redemption of Israel is fulfilled in Jesus Christ Redeeming His Church? That Redemption as accomplished by God was and remains God-centered. God’s intent in saving His Church is not primarily about our rescue, or our being delivered from sin, Satan, self, and hell. No, those are only proximate purposes of God’s redeeming His people. Ultimately God’s redeeming His Church, in the sweep of Redemption centering in Christ, remains to make a name for Himself. God Redeemed His people so that His name may become as famous as it never ceases to be.
Our Redemption is not primarily about us. Our Redemption did not find its teleological purpose and end on and in the Elect. God did not Redeem us primarily because He loves us, though indeed He does. God Redeemed us because He primarily loves Himself and His glory. God Redeemed us so that He might make a name for Himself through His Redeemed people.
We were not the center of God’s purposes in saving us. The center was and is the making known of the majesty and glory of God. The center was and is that the goodness and beauty of God might become legendary among those with eyes to see. The center was and remains that in our Redemption the Cosmos would be awe-struck that such a great God could take such a lowly rabble as the Redeemed and use them to conquer all opposition while making the glory of His name known.