Dr. Fancis Nigel Lee’s Apologetic For Biblical Nationalism

Of course, there is to be contact between the nations, but not supranational miscegenation or slow genocide. National seclusion is wrong, but even a supranational ecumenical movement can be guilty of seclusion! For as Dooyeweerd remarks:

“The history of the building of the tower of Babel, viewed in the light of the cultural commandment of Genesis 1, shows that seclusion and isolation in cultural development is contrary to the Divine ordinance. Cultural expansion, the spread of humanity over the surface of the earth in the differentiation of the cultural groups, and the cultural contact between these groups, have been set as a task to mankind.”114

And again: “In the removal of the rigid walls of isolation, historical development moves in the line of cultural integration. The latter has its counterpart in the process of an increasing differentiation. This process of cultural integration and differentiation should be sharply distinguished from the leveling tendencies which in our days threaten to penetrate the so-called under-developed cultures with secularized factors of Western civilization.”115

In spite of a slight amount of marginal intermixing and still less of intermarriage with other stocks, God preserved the Israelitic nation and its culture (and land and language) up to the advent of Christ.116 Neither did Christ destroy nationality but sought to preserve it and to cleanse it from sin and to perfect it. And this involved at least two things: His mandate to improve international relations, but also to sanctify national life to His glory. Christ insisted on His followers improving international relations. And this they were to do by loving their neighbors as themselves,117 yes, by loving even their hostile Samaritan neighbors.11”

Also, they were to pray for their enemies,119 even for their Roman conquerors,120 and, after Christ’s death and ascension, to go into all the world and teach all the nations, as commanded in Christ’s Great Commission.121 Yet they were also to sanctify national life and to promote specifically the national welfare. Jesus Himself clearly taught the necessity of the Israelitic believers’ ministering first to “the lost sheep of the house of Israel,”122 and that it was not meet to take the Israelitic “children’s bread and cast it” to other nations.123 Nor should Samaritans be encouraged to inundate the temple of the Jews in Jerusalem, but rather worship God in their own temple in their own land, for “God is Spirit: and they that worship Him must worship Him in spirit,”124 that is, in one and the same spirit and not necessarily in one and the same international or supranational geographical locality. And, having assured His followers that nations would still be in existence on the future Day of Judgment,125 and that many would then come from the east and west into the kingdom of heaven,12~ He told His followers to go into all the world, and disciple all the nations121 (as nations!), beginning amongst their own nation in
Jerusalem, but going forth thence even into the hostile territory of “Samaria, and into the uttermost parts of the earth.”127

Shortly after that, the risen Christ poured out His Spirit on the day of Pentecost, causing the disciples to speak of the wonderful works of God in every then known language for the benefit of those Parthians, Medes, Elamites, Mesopotamians, Cappadocians, Pontians, Asians, Phrygians, Pamphylians, Egyptians, Libyans, Cyrenians, Romans, Cretans, Arabians, etc., who were then in Jerusalem for the feast. Far from suggesting the future creation of a one-world nation with a one-world language, this important event certainly suggests the sanctification of the then existing nationalities to the service of God, inasmuch as “devout men, out of every nation under heaven” there heard the Gospel “every man in our own tongue, wherein we were born.”128

Nor did the Christians later lose their nationality. Even amongst the early Israelitic Christians, the Greek-speaking Israelites maintained their group consciousness vis-a-vis the Hebrew-speaking Israelites.129 Paul became a Roman to the Romans solely so that he might save some,130 but in spite of this he still remained an Israelite,131 spoke always to the Jews
first and then to the Greeks,132 and loved his people so much that he was prepared to sacrifice himself in their stead, as it were.l33 At the same time. he emphasized that in Christ there is neither Greek nor Jew nor barbarian nor Scythian,134 and that as the nations of the world were progressively more and more won for Christ,135 and as Christians of each nation prayed for their kings and those in authority so that Christian men may lead a quiet and peaceable life and so that all men may be saved and come unto the knowledge of the truth,136” national and international relations would improve, in spite of all temporary setbacks, as the Gospel runs its course through the world of nations.137

The Cretians may be liars, evil beasts, slow bellies; the Corinthians may be factious and passionate; the Galatians may be foolish; the Thessalonians lazy; and the Israelites blinded;138 but the day is coming when Christ shall be all in all.139

For “in the last days it shall come to pass that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills, and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths; for the law shall go forth of Zion, and the word of the LORD from Jerusalem. And He shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war anymore.”140 And in the new Jerusalem on the new earth, “the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. . . – And they shall bring~thc glory and honor of the nations into it.”141

Dr. Fancis Nigel Lee
Communist Eschatology — pg. 770-772

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Kinist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture . Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

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