“The first task of any fascist reformation is to discredit the authority of the past, and this was the top priority of the New Left….Received wisdom, dogma, and ‘ritualistic language,’ Tom Hayden wrote in his 1961 ‘Letter to the New (Young)Left,’ would be swept aside by a revolutionary spirit that ‘finds no rest in conclusions (and in which)answers are seen as provisional, to be discarded in the face of new evidence or changed conditions.
Liberal Fascism — pg. 172
In the Christian Reformed Church there is currently discussion swirling on the 2005 proposal to substantially alter (some would contend functionally eliminate) the Form of Subscription. For those who are unaware of what the Form of Subscription is, you should know that it is a document that office bearers in the CRC sign, communicating their intent to be loyal to and to defend the three forms of unity. The intent of the Form of subscription is to preserve doctrinal unity in the denomination. In 2005 an adventurous committee was assigned to give the form of subscription language a update, but instead what transpired was a proposal to reinvent the wheel. The committee was assigned a wax and polish job and returned instead with a completely different vehicle.
The reason that I provide that Goldberg quote in connection with this is that when one reads the draft proposal on the table in has a good bit of the kind of smell in it that reflects what Goldberg is getting at in the quote. I do see in the committees work a (perhaps unintentional) discrediting of the authority of the past.
For example the committee can write,
Our committee believes that from 1976 on, the history of the FOS indicates that the first assumption remains true (that a church’s identity and mission arise out of a specific heritage) while the second (that a regulatory instrument is needed to keep us orthodox) is increasingly being called into question. Increased cultural and ethnic diversity, the increase in new church plants, and the cultural moment often described as postmodernism are among the factors raising these questions.
Notice that ‘changed conditions’ are convincing the committee that the Form of subscription and the authority of the past it represents must be severely altered. One wonders if this is the first time since 1619 that our conditions have so changed that it requires largely gutting what amounts to a simple promissory note to be faithful to the Gospel as expressed in the three forms of unity. What has changed so much in our conditions that promising to be faithful to the Gospel is now some kind of barrier? Further, what is the present Form of Subscription a barrier to? I wonder how it is that the requirement for office bearers to sign the present Form of Subscription gets in the way of ministering the Gospel?
Well, having re-read the committee report I have decided to tackle this issue in a different, and more thorough fashion. Stay tuned for a return to this subject.
Also, quickly, please note I am not trying to accuse anybody of being self-consciously fascist. I am just noting the similarities of approaches between what Goldberg sees in the political realm and what I am seeing in a theological realm. Perhaps those similarities will become more clear as I continue to deal with this.