Refuting the Idea that Hate is Bad Form for Christians

Have to be blunt: if you harbor hatred in your heart for Muslims (please recognize the difference between the Muslim people and Islam as a religion) you are sinning. Period. Full stop. As a follower of Christ, hatred is NOT an option, and if your “theology” gives you a place for it, you have been led astray. Repent.

James White

This is magnificent claptrap. This is the kind of stuff that either brain injured people come up with, or people who have been raised as modern Christians. It is the simpering speech used by derelicts, drug addicts, or people with Ph.D’s in some kind of “theology.”

1.) No man can truly love anything without also hating that which has as its animating spirit the annihilation of that which he loves. For example, as James White loves His wife, I suspect that he would hate anybody who assaulted or even degraded the man’s wife.

2.) The idea of “hating the sin, but loving the sinner,” while communicating a wee bit of Biblical thought isn’t the whole word on the matter. After all, God’s Word explicitly tells us that “there is a time and a season for everything under the sun. A time to love and a time to hate.” Do we really believe that Solomon in Ecclesiastes was thinking while writing, “A time to love and a time to hate the sin but love the sinner?”

3.) If we are to hate the sin but love the sinner then why are we not to love the righteous works but hate the righteous?

4.) If we are to be “like our Father in Heaven,” then it would seem that we absolutely must hate the sinner as well as his sin. Throughout revelation God does indeed hate the sinner, along with and because of their sins (Lev. 20:23, Ps. 5:4-6, 11:5, Prov. 6:16-19, Hos. 9:15, Mal. 1:3, Rom. 9:13). Indeed God hates the sinner so much that He casts the sinner with their sin into hell for all eternity (Mt. 10:28).

5.) God hates His enemies so thoroughly that He;

a.) Closed the door of the Ark so His enemies would drown
b.) Showered Sodom & Gomorrah with Brimstone and fire
c.) Totally obliterated the Egyptians in plague and water

6.) Further the saints of old — our Fathers — hated sinners

a.) Joshua’s work on the Canaanites
b.) David’s work on the enemies of God
c.) Samson’s work on the Philistines
d.) Elijah’s work on the Prophets of Baal
e.) Phineas’ Javelin throwing contest
f.) Moses’ dispatching of the Egyptian overseer
g.) Jesus Christ peeled skin with a whip against the Jewish Bankers

7.) Scripture informs me to

a.) “Hate that which is evil, love that which is good.” Rm. 12:9
b.) “Hate evil, O you who love the LORD!” Psalm 97:10
c.) “Hate evil and love good; establish justice in the gate.” Amos 5:15

On the Amos 5:15 passage the Puritan commentator Matthew Poole offers;

“Slight dislikes will do little in this ease, you rulers and judges must heartily hate, and show that you hate, the evil, both ways, doings, contrivers, and abettors of the evil among the people and yourselves;”

Now, those like Dr. James White who insists that Christians are not to hate those enemies of God who hate God and His Christ will instantly run to Matthew 5:39; 

39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.

This passage refers to just what it says, as it only applies to some kind of petty insult coming from a personal enemy. It seems past obvious that one can’t make this walk on all fours, and yet that is what we get from any number of those reputed to be pillars in the Church. Think about it for a second. Does making this text walk on all fours make any sense at all?

” But I tell you, whoever rapes you in one bodily orifice, offer him another,”

Or
” But I tell you, whoever bludgeons you with a pipe on one side of the skull, turn to him the other side of the skull to bludgeon.”
Or
” But I tell you, if someone abducts one of your children, give him another child to abduct.”

Or

“But I tell you, if someone rapes your wife, give him your daughter to rape.”

Now, all of the above does not mean that we don’t do good to those who are our personal enemies or who dish out to us petty insults. If my neighbor hates me throws paint balloons at me, I may well still bring them some hot chicken soup when they are ill and so show them a kindness. However, if that same neighbor goes after my grandchildren to harm them, they can be sure that fire and sulfur is going to rain down on them.

If you can’t find it in your heart to hate Muslims, Hindus, Jews, or Atheists as they seek to continue to bury this culture is Christ dishonoring laws and customs, you are indeed not right in the head. A lack of hate here communicates that you don’t really love Christ and His Law-Word.

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

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