Dr. Kevin DeYoung’s Six Silly Questions

“A Reformed understanding of human nature should lead one to grant the civil magistrate less power in matters of religion, not more.”

 

Dr. Rev. Kevin DeYoung

Proof that having a Ph.D. doesn’t mean Jack Shinola

A Reformed understanding of the nature of reality should lead Kevin and all people to understand there is no such thing as one magistrate who is more or less religious than some other magistrate. All magistrates are equally religious. All magistrates push the state religion on the people. There is no “less” or “more” when it comes to power in matters of religion. There may be different means and ways for the magistrate to use his power in matters of religion but it is never a matter of “less power,” or “more power,” in matters of religion.

Now, it is true that some magistrates hide the fact from themselves that they are pushing an official state religion while other magistrates step up to the mic and say it out loud. But regardless, whether the magistrate is hiding from himself his religious pushing or whether the magistrate is embracing his advocacy openly, all magistrates push their religion in the same way. This is due to the fact that religion is a hopelessly inescapable concept. It is never a matter of either pushing or not pushing one’s religion as magistrate. It is only a matter of which religion will the magistrate push.

Let’s use an example. In one case the Magistrate might force the citizenry to pay a tax to support a state established church. In another case, such as our own here in the States, the Magistrate says he isn’t doing that. However, the truth of the reality is that the Magistrate is still forcing you to pay a tax to support the state established church. The gimmick is that the Magistrate here has figured out a way wherein you don’t know that you are paying a tax to support a state church. In order to fool you into thinking you don’t have a state established church here in this place where putatively, “the Magistrate has less powers over matters of religion,” the magistrate has hidden from you the fact that he indeed has great power over religious matters because he is taxing you to support the state church and that tax is found in every nickel and dime that goes to government (public) schools. Those government funded schools are in point of fact state churches wherein the state established religion is catechized into children from morning to late afternoon.

So, Rev. DeYoung is just flat out in error. We should say instead;

“A Reformed understanding of the nature of reality should lead one to understand that civil magistrates will always have the same amount of power when it comes to matters of religion, though some magistrates will hide that power from themselves and the citizenry better than other magistrates.”

Because there is no such thing as neutrality, the magistrate is always committed all the time to some God, god, or god concept. There is no lesser and greater. There is only the reality.

DeYoung, despite his good intentions, is not giving us Reformed theology here. To think that it was possible for a Reformed magistrate to have “less power in matters of religion” is to introduce a diminishing of God’s sovereignty as it relates to the state. If God is sovereign, as Reformed theology teaches, then God’s sovereignty ought to be explicitly brought to the fore in the public square by those magistrates ruling in as His vassals. To argue that Christian magistrates should somehow be hemmed in from being “too Christian” in their rule is to deny the sovereignty of God. De Young is giving us here, not only bad anthropology, but also bad theology proper.

DeYoung needs to muse on Van Til;

“The attempt to bring about a neutral culture, in which all religions and philosophies are equally tolerated, is in reality an attempt to dethrone the living God and to enthrone man in His place. There is no neutrality; every culture is either for Christ or against Him.”

When DeYoung argues for less power in religious matters he is arguing that the Magistrate might have the ability to be more neutral in religious matters. DeYoung is not arguing for a Reformed understanding. DeYoung is arguing for a anti-Reformed understanding.

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

2 thoughts on “Dr. Kevin DeYoung’s Six Silly Questions”

  1. I’d like to know why he couldn’t have written something like this instead, “I’m a Christian Nationalist. It’s not well-defined to me, and being lumped in with icky racists, anti-semites, and Nazis is petrifying to my very reasonable image, and I have concerns over the first amendment, however, I have a large family I want to see be protected to worship freely, and be physically safe from Bipoc violence, so even though me being CN is a bit intellectually messy, it makes sense. The hoards need to be kept outside the gates first, then we can later be more precise on the definitionand implications of the phrase, CN.”

Leave a Reply

Your email address will not be published. Required fields are marked *