The Common Ground Between R2K & Doctrinaire Communism

“The (Russian) Orthodox Church already had martyrs to Communism: but Patriarch Tikhon (1865 – 1925), for all his earlier courage, was not to be among them. In June, the Communists broke him. He signed a statement declaring that his treatment had been justified because of his anti-Soviet attitudes, and that he had not suffered in confinement. He made this formal avowal of surrender: ‘I have completely adopted the Soviet platform, and consider that the Church must be non-political.’

But the blood of Orthodox Archbishop Benjamin and Catholic Msgr. Budkiewicz cried out from the ground against that.”

Warren H. Carroll
The Rise & Fall of Communist Revolutions – p. 164

What is interesting in this quote is that the Russian Communists, after the Bolshevik Revolution in 1917 were insisting that the Churches in Russia must be, by way of doctrinal commitment, be non-political — that is to say they must not be involved in speaking to state policy.

In turn, the interest in that is found in the fact that such a Communist policy is the same policy that the R2K chaps from Escondido (Westminster West) and elsewhere in the Reformed denominational world insist must be the policy of the Reformed church. So, both the Communists and the Radical Two Kingdom “theologians” like David Van Drunen, R. Scott Clark, Michael Horton, J. V. Fesko, D. G. Hart, Chris Gordon, T. David Gordon, Kevin DeYoung, ad infinitum, each agree that the Church must be non-political. (Never mind the consideration that if the church is non-political it is at that point following a extraordinarily political path.)

The Communists tortured Patriarch Tikhon in order to get his mind right on the subject of the “non-political nature of the church” and R2K does all it can to close the door against those who defy their Communist skubala that insists that the Church is necessarily obligated to be “non-political.”

Ecclesiastical Condemnation On The Sin of Noticing

Something interesting happened this past season of Reformed denominational confabs. The something interesting is the ruling by the RPCNA, the ARP, and the PCA, together agreeing to issue forth an anathema against the sin of noticing. Each of them put their stamp approval of the following statement;

That the 221st General Synod of the Associate Reformed Presbyterian Church do on this solemn day condemn without distinction any theological or political teaching which posits a superiority of race or ethnic identity born of immutable human characteristics and does on this solemn evening call to repentance any who would promote or associate themselves with such teaching, either by commission or omission.

Leave it to the Reformed to try and sweep back the incoming tidal wave of racial realism with a document inspired by the Cultural Marxism of the 1930s and the Civil Rights movement of the 1960s. This riff of midwittery above was put forth by one Rev. Benjamin Glaser though there is rumor that the palsied hand of Rev. Andy Webb was involved as well. Any party to the creation of this document as well as any party who voted for this to be accepted deserves to have a pointy dunce hat put on them and be consigned to some ecclesiastical corner to mull over the error of their ways.

Below I provide a brief analysis of this Tom Foolery;

1.) What is not condemned here is any sociological or cultural anthropological teaching which posits a superiority of race or ethnic identity. Apparently, if one casts their teaching in sociological or cultural anthropological terms one is safe from this foolhardy Presbyterian condemnation.

2.) Here we find a condemnation approved by a Church body and yet this condemnation is not based upon any notification of which sin has been committed so has to have this condemnation uttered. Presumably, this condemnation is due to the fact that someone somewhere has violated at least one of the ten commandments. Yet, nowhere above to we find the sin committed that has earned this condemnation.

3.) In point of fact what this “church” condemnation abominates is the sin of noticing. In point of fact it might be the highest point yet for inveighing against the sin of noticing ever issued by a church body.

4.) One thing we can be thankful for with this Church condemnation is the fact that it is apparently the case now that race and ethnicity are being acknowledged as real realities and not merely social constructs. I mean this is an improvement on what we have previously gotten from Doug Wilson and Voddie Baucham on the issue of race. Wilson wants to insist that race is a social construct and Voddie wants to say that race is merely about melanin levels. At least the three NAPARC denominations are granting that race and ethnicity are real.

5.) If there can be no superiority of race or ethnic identity born of immutable human characteristic then by necessity there can be no inferiority of race or ethnic identity born of immutable human characteristic. This means that when it comes to immutable human characteristics these conservative denominations are 100% egalitarian.  It is not possible, per these esteemed clergy, that God has created the different races / ethnicities of men to be differentiated in their varying expressions of humanity.

6.) What would happen if someone arose within these NAPARC denominations insisted that while average Australian Aboriginal  intelligence is inferior when compared to average East Asian intelligence but insisted this while admitting all this may be mutable over enough time? Would anyone in the NAPARC denominations even care? Would they care if the same person said at the same time that the average white European intelligence is, on average, two standard deviation points higher than sub-Saharan Blacks in the US as long as the person saying this conceded that it might not be immutable and that 1000 years later this might not be true? Would such a person who believed this not be condemned by these ultracrepidarian Presbyterians?

7.) If these chaps are serious about condemning someone who holds these views how is it, if they can’t substantiate from Scripture why it is necessary to agree with them, that they have not added to what it means to obey the Gospel? How have they not added to the Gospel and in so doing anathematized themselves by doing so?

8.) Think about the numerous church fathers from church history these clowns have condemned. Off the top of my head these clowns have condemned Calvin, Kuyper, Hodge, Dabney, Schaff, Solzhenitsyn, Francis Nigel Lee, John Edwards Richards, etc. It really is monstrous when one realizes the level of avarice to the end of popularity involved in this pronouncement.

9.) This whole thing is perfectly ended with the stated need for repentance on the part of anybody who would associate with the teaching – either by omission or commission – that is condemned. Presumably, this would mean that if someone attends a church who themselves are unsure on the ideas condemned and found themselves friends or associates of someone who does believe these condemned ideas said person would have to repent just for associating with these sinners.

10.) This official condemnation also gives tyrant Pastors the ability to just remove membership of a member of their church if that member was to say, for example, something like, “Well, I think that Michael Hunter has some interesting points to consider in his article on Natural vs. non-Natural communities.” Such a person would be required to repent and if they refused, per this anathema, they would have to be cast out of the body should these nekulturny clergy be consistent with their words.

Refuting Rev. Chris Gordon’s “Babel Christianity”

This showed up in my newsfeed today as coming from Rev. Chris Gordon. I find it so interesting because both Gordon and his conversational partner here, Dr. Stephen Wolfe embrace Thomistic Natural Law thinking and yet they are vehemently disagreeing on the effects Christianity should have when landing among different social orders. So, they are both Thomists, philosophically, and yet they are at distinct loggerheads here.

A couple more things, first, Rev. Gordon teed this up by writing;

“Most important moment in my CN discussion with Stephen Wolfe:”

Chris clearly thinks he had Wolfe on the ropes here in this part of the interview.

Chis Gordon: Most people in CA are mocha, a mix of different ethnicities, do these people have a homeland?

Stephen Wolfe: California is unique though. If I stayed in CA…I don’t know. I bring this stuff up because of the importance of it…do you have a homeland? When I hear the stories of old CA…horseback riding in hills of Napa, 22 riffles…there is a sense of loss…

Bret Interjects:

1.) Gordon here clearly concedes that race and ethnicity are realities. After all, you can’t get to a “mocha, a mix of different ethnicities” without acknowledging that there were different ethnicities that existed that are now mixed.

2.) Second, I would say that if the decided majority of California was a thorough mix of different ethnicities than the homeland for those who were a thorough mix of different ethnicities would be California. It would be the homeland for those who had successfully embraced the Babel project that God judged in Genesis 11. California would be the homeland of the multicultural, multiracial and multi-faith people.

3.) Notice Wolfe’s response is to say that the previous people who occupied California have been run out by the new multicult crowd who now owns California, and that there is a certain sadness about that. I don’t know how anybody could disagree that it is sad when a particular people group is extinguished in favor of another people group whose bond is established by the fact that they have no bond except the bond of no bond.

Chris Gordon; The great message of the Christian gospel is I get to tell these people the church is the people and place, you have your soil, you have your place on the kingdom of God. Is this really the message that Christians want to give people, that previous generations lost all that was good with horses and guns, and that all of these many different “Johnny come lately” people groups really don’t belong with us? Is that our message, as Christians? Or might we seek to live in peace and harmony in this age together but with a distinctively Christian message that elevates us to a better salvific good, that God does give people a true homeland together in his kingdom, the church as Christ’s body, tearing down walls of hostility until we reach the heavenly land together of a multitude of nations worshipping God?

Bret responds,

1.) I’ll start at the end of Chris’ peroration here. One simply cannot have a multitude of nations worshipping God in the heavenly land if those nations have been bred out of existence, so that all that exists is a polyglot Babel stew in the land that is not yet heaven.

2.) As to this sentiment by Chris:

“The great message of the Christian gospel is I get to tell these people the church is the people and place, you have your soil, you have your place on the kingdom of God.”

All I can say is that it is contradictory to what John Calvin taught;

“Regarding our eternal salvation, it is true that one must not distinguish between man and woman, or between king and a shepherd, or between a German and a Frenchman. Regarding policy, however, we have what St. Paul declares here; for our, Lord Jesus Christ did not come to mix up nature, or to abolish what belongs to the preservation of decency and peace among us….Regarding the kingdom of God (which is spiritual) there is no distinction or difference between man and woman, servant and master, poor and rich, great and small. Nevertheless, there does have to be some order among us, and Jesus Christ did not mean to eliminate it, as some flighty and scatterbrained dreamers [believe].”

John Calvin (Sermon on 1 Corinthians 11:2-3)

The Reformed faith does welcome all to “taste and see that the Lord is good.” It does not say that there is no grace for the mulatto, mestizo, or whasian. All men everywhere are commanded to repent and if they do repent they are members of the Kingdom of God. However, just as repenting doesn’t change one’s gender, so repenting doesn’t change one’s ethnicity or race. Differences remain and those differences should be acknowledged.

I have a friend who Pastors a church in a large urban area. This church is comprised of different ethnicities and races and yet this Pastor friend tells me that he repeatedly tells his flock, from the pulpit, that even though they are all one in Christ that when it comes to marriage they should not intermarry because race/ethnicity matters.

3.) As to this portion by Rev. Gordon;

Is this really the message that Christians want to give people … that all of these many different “Johnny come lately” people groups really don’t belong with us? Is that our message, as Christians?

I would say the answer to that question is, “yes, that is the Christian message.” Just as the stranger and alien could never own land in ancient Israel because they were not Hebrews so Christianity teaches that it is not ideal to give your nation as a homeland to those who do not belong to your nation by way of descent.  Chris really need to consider reading James Hoffmeier’s book on immigration to understand that Christianity has never taught that “Johnny come lately” people groups belong with us. Until Chris does read Hoffmeier maybe he’ll consider this quote from Robert Putnam on the subject;

“Immigration and ethnic diversity tend to reduce social solidarity and social capital. New evidence from the US suggests that in ethnically diverse neighborhoods residents of all races tend to `hunker down’. Trust (even of one’s own race) is lower, altruism and community cooperation rarer, friends fewer.”

Robert Putnam
E Pluribus Unum: Diversity and Community in the Twenty-first Century
The 2006 Johan Skytte Prize Lecture

I am of the conviction that what Gordon is giving us here is a Anabaptist paradigm. The Anabaptist were (and remain) the great levelers and what Rev. Gordon is calling for here is for leveling, whether he realizes it or not. Gordon is offering here a “All colors bleed into one” Christianity. He is, as Calvin describes above, a flighty and scatterbrained dreamer.” If Gordon gets his way the result will not be some Christian paradise composed of a Babel organized social order. If Gordon gets his way he will get a social order such as described by Putnam in the quote above.

Finally, note here that Gordon, who is R2K, is doing what R2K says should never be done by ministers. He is getting out of his lane talking about an issue that isn’t a “Gospel issue.” However, if Gordon wants to insist that this is a “Gospel issue” notice once again how liberal/progressive R2K is when it takes up social issues. R2K forever wants to present itself as uncommitted on political issues but here is Gordon being the raging liberal.

 

Meg Basham … Not A Wise Person

“Some people caught in this particular sin (sodomy) are lovely, kind, and brilliant people.”

Meg Basham
Author — Shepherds For Sale
Evangelical Female Algophile

This demonstrates how much sodomy has been accepted. Would Basham say the same thing about people caught in sin of necrophilia or bestiality?

She wouldn’t say that because necrophilia, bestiality, and pederasty (as just three examples) aren’t yet socially acceptable. But because sodomy is now socially acceptable one has to confess that at least some sodomites can be lovely, kind, and brilliant people.

Further, per the Meg Bashams of the world, if we don’t agree with her on this then we are being a hindrance to the conversion of these otherwise lovely, kind, and brilliant sodomites.

People like Meg Basham seem not to realize that sodomy is an expression of a serious mental disorder/disease. Do we commonly say that folks with serious mental disorders/disease can be otherwise lovely, kind, and brilliant people?

It’s all so twisted.

Now, having said all that, I don’t deny that some sodomites, no doubt, can be more lovely, kinder, and more brilliant than others when judging on a scale of comparison. However, that doesn’t mean that the means of converting them is ignoring their mental disorder/disease. One of the prerequisites of conversion is being confronted by God’s Law so that those in rebellion to God may see their rebellion that they might see their danger with the consequence that they might flee to Christ for His protective righteousness. Presenting the law to sodomites regarding their sodomy is the very definition of “loving them into the kingdom.” It is not loving them into the kingdom, contra the Meg Bashams of the world, to avoid reminding them of the wrath of God that is upon them for their sin.

Because of their mental disorder/disease I don’t want to see sodomites in place of public responsibility. I don’t want to see the sodomite Scott Bessant as head of the Federal Reserve and I don’t want to see him their because he has a mental disease and I don’t care how good he might be with money. I don’t want to see Rick Grenell as an advisor to the President in any capacity and I don’t care how brilliant he might be on foreign affairs. He has a mental disorder/disease that disqualifies him from that position.

The Meg Basham’s in the church are likewise a disease on the church. I know they are well intended and probably the kind of people you want as Nannies or Au-pairs for your children. But they have no business influence public policy with their inability to understand the world.

From The Mailbag — Randy Watkins asks; “Do You Even Understand The Gospel”

Randy Watkins, (who I don’t know from Adam) left a comment on Iron Ink in response to one of my posts on Kinism. The comment was so good I thought I would turn it into a short post. Randy wrote asking;

“My question would be – do you even understand the Gospel? Do you even know Jesus? Kinism is nothing but pseudo-sterilized racism.”

Thank you Randy for these questions. Let’s take them one by one.

First, I do understand the Gospel. The Gospel is announcement of the good news that Jesus Christ, being the long promised Messiah, came to live, die, resurrect, ascend and sit in session at the right hand of God to vindicate God’s name and to provide redemption for all who call upon the name of the Lord. The Gospel teaches, Randy, that Christ can do this because he was the penal substitutionary atonement who provided satisfaction, by the spilling of His blood, in the place of sinners who deserved God’s wrath for committing the sin(s) of rebellion against a thrice Holy God. In and by His death Christ turned away the wrath of God (propitiation) by taking away our sins (expiation) so that men could have peace with God. In this sacrifice Christ pays the ransom price required for sin committed by sinners and in doing so is the means of our reconciliation. The Gospel teaches that the elect have the righteousness of Christ imputed (put to their account) to them while their sins are imputed to Christ. In light of this finished work of Christ for the elect God commands all men (regardless of race, ethnicity, or religion) to repent and so be united to Christ and numbered among the people of God. This Gospel pronouncement is to go out to every tribe, tongue, and nation, in their tribes, tongues, and nations.

As to your second question, by God’s grace alone I have been knowing Jesus now for over 60 years. Jesus means “Jehovah is salvation,” and knowing Jesus means knowing Him as Prophet, Priest, and King sent by God to speak for God, to be the Priest who offered up Himself as the sacrifice for sins, and to rule as God’s mediatorial King in all matters. Further, Jesus was and is the living incarnation of God’s law. Jesus, as the Lion of the tribe of Judah, remains a Judahite and son of David even now and has gathered to Himself a church that is characterized as a confederated church where each national Church together comprises the one people of God. The fact that Jesus has no other Church except a confederated church comprised of different National churches is explicitly taught in Revelation 21

22 But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. 23 The city had no need of the sun or of the moon to shine [l]in it, for the [m]glory of God illuminated it. The Lamb is its light. 24 And the nations[n]of those who are saved shall walk in its light, and the kings of the earth bring their glory and honor [o]into it. 25 Its gates shall not be shut at all by day (there shall be no night there). 26 And they shall bring the glory and the honor of the nations into [p]it.

Finally, Randy, you say thatKinism is nothing but pseudo-sterilized racism.” I’m sure in a Cultural Marxist worldview that is an insult. However, I don’t live in a Cultural Marxist worldview. To be honest… racism, pseudo-sterilized or otherwise, really has no meaning and is just a pejorative intended to end the conversation. Randy, the word “racism” means everything and so means nothing. Water off of a duck’s back my friend.

May God bless you and keep you Randy Watkins.