And I end here with a quote from Stephen Wolfe in his podcast. Wolfe is responding to DeYoung’s “Six Questions For Christian Nationalists.” At one point in both exasperation and lamentation Wolfe, being entirely serious could say of DeYoung’s argumentation;
Category: Apologetics
Scripture & Immigration
Exodus 12:49
“There shall be one standard of judgment for you; it shall be for the sojourner as well as the native, for I am Yahweh your God.”
Leviticus 24:22
All of this is in conjunction with the long goal of the New World Order types to replace the White Anglo Saxon Protestant with the third world denizens. Its success is seen in the Muslim call to prayer heard from loudspeakers in Minneapolis, its success is seen in the intent to rule by Sharia law in Epic City, Texas, its success is seen in the fact that Dearborn, Michigan is renaming streets in memory of a Hezbollah terrorist, its success is seen by Lewiston, Maine being nicknamed “Little Mogadishu,” its success is seen in countless numbers of Muslim, Hindu, and Pagan candidates running for major offices around the country.
Our current legal immigration policy is a death wish. It is not enough to close our border to illegals. It is not enough to ship back all the illegal immigrants (presuming of course that is even really being tried). What is needed is a return to a 1924 type of immigration policy that was supported by a President who could say today along with President Calvin Coolidge in the run up to the 1924 immigration legislation;
“There are racial considerations too grave to be brushed aside for any sentimental reasons. Biological laws tell us that certain divergent people will not mix or blend. The Nordics propagate themselves successfully. With other races, the outcome shows deterioration on both sides. Quality of mind and body suggests that observance of ethnic law is as great a necessity to a nation as immigration law.”
“Whose Country Is This?,”
Good Housekeeping Magazine (February 1921).
My Night On The Town … Celebrating Jane’s Birthday
I took the wife out today for her birthday. Now, I don’t go out in public that much. I see the folks in the Church I serve. I see my children and grandchildren. I talk on the phone with people who share a like faith/worldview but I don’t rub shoulders with the hoi poloi very often.
After tonight I know why I don’t go out very often. Tonight, while shopping at a small knick-knack establishment the wife wanted to stop at, I saw a clerk who was tatted all up. Now, I know this is pretty common, but it was not the fact of the tatts that had me gawking in amazement. No, rather it was the type of tatts. If you remember the kind of macabre stuff that Film Director Tim Burton used to deliver up (see his film “Night After Christmas”) this woman was tatted all over with Tim Burton kind of cartoon characters. As I watched her move from task to task it was akin to watching a live version of “Who Framed Roger Rabbit,” only with Tim Burton type characters.
Then there was another tatted white woman who was decidedly blond but who had a Rastafarian style hairdo wherein the Rasta locks looked like they were each a different color randomly drawn from a Crayola crayon mega box. Her blond locks bounced around with her Crayola Crayon Rasta locks and it reminded me of those old multi-flavored life-saver candy wrappers. Now, what really made it surreal is that she was holding the hand of a 3 or 4 year old and was speaking to the child in a nurturing and loving tone, like any mother might. I thought, “This must be what it is like to be the child of a mother who is a cross between Medusa and Willy Wonka.”
At another store I couldn’t help but hear the conversation of two rather tall chaps who looked all the world to be from the Dinka tribe and likely playing Basketball for Michigan State. We were in Lansing after all. Their conversation was loud and almost undecipherable. Yet, every so often I’d hear, “Gonna get me a flannel shirt. Never had a flannel shirt.” Only it came out more as monosyllabic grunts that I’m sure in the Dinka language was really quite flowery and expressive. As to the second tall Dinka, well the only thing I could make out from his language was “LEVIS.” It became apparent that he had never owned a pair of Levis before and he was delighted with finding a pair that might fit his extraordinary inseam. They made me nervous because wherever I went in the small store, the Dinka Brothers seemed to be following me with their strange and barely decipherable yet energetic linguistic outbursts. I guess all those cases of Iryna Zarutska and Austin Metcalf are starting to give me the jitters.
Then we dropped into a bookstore. You’d think one would find maybe a Christmas display or something down that line but the first thing I bump into upon entering the store is a display in praise of Hannukah heaping praise on sundry Jewish authors during this Hannukah season. The good news though is that I did not see any Kwanza displays. They were probably in another part of the bookstore.
As we walked the Mall I couldn’t help but notice how many of the “street vendors” in the Mall had a great deal in common with Vivek Ramaswamy, Usha Bala Chilukuri Vance, Piyush “Bobby” Jindal and Nimarata Nikki Randhawa Haley. I guess those people are just really good entrepreneurs, thus explaining why they would be so well represented in those little side shops.
I was also in a Macy’s store where I saw a very well dressed male clerk going about his business stocking shelves. He was wearing a tie and a suit. I thought … “Now this chap sticks out more than anybody I’ve seen so far because he is so 1960s with his well-trimmed mustache, his nattily pressed suit, and his conscientious arranging of the stock for which he was responsible.” Yep… he was the weirdest sight of them all. The guy who was the most “normal” existing and going about his business in the midst of a circus show specializing in the “odd and never seen before,” was the circuses biggest attraction.
We decided to eat at a Chinese Restaurant where, I am confident in saying, that all the help spoke perfect Chinese. I don’t know if they could speak English since I didn’t hear any until it came time to pay my bill. Only then did I discover that some “Engrish” was in their grasp.
Now, Lansing, Michigan is a university city (Home of Michigan State) and so I shouldn’t be surprised with the multicultural feel. However, as I reflected that night on previous celebrations of my wife’s Birthday over the decades, I couldn’t help but hear the echoes of Dorothy ringing in my ears … “Toto, darling, we are not in Kansas anymore.”
Historic Usage Of Doctrine Of “Spirituality of the Church” In USA
I’m learning that the “Spirituality of the Church” (a doctrine repeatedly appealed to by R2K) was pursued by men like Rev. James H. Brooks, Rev. J. H. Thornwell and others as a means to avoid having to answer the political question of slavery that was dividing the nation. Thornwell, originally did not want to secede, and as such, he appealed to the “Spirituality of the Church” doctrine in order to teach that the Church did not have to take a position on the matter. Brooks did much the same. Thornwell, eventually, made known his opposition to freeing slaves, after secession became a fait accompli designating slavery as key to maintaining social order. (See his, “To All The Churches Of Christ.”) However, before secession actually occurred Thornwell tried to evade the secession he opposed by saying that the Church did not need to speak on it given the doctrine of the Spirituality of the Church.
In the end the appeal to the doctrine of the “Spirituality of the Church” as defined so to rule out the Church speaking from the pulpit where God has clearly spoken is a doctrine for cowards who do not want to deny themselves and take up the Cross. I have heard of accounts in NAPARC Presbyteries of a refusal to condemn an prospective ordinates’ clearly articulated socialism because “God’s word doesn’t speak to socialism.” This is all about the “Spirituality of the Church.”
The Current Hegelian Dialectic Exposed
The Hegelian dialectic contains a theory of history believed by the Marxist to be the means by which history is manipulated by the Marxists. It presupposes that there is no God and that history is materialistic and can be directed.
I propose that this is the Hegelian dialectic that is being worked on us by the New World Order repeatedly in the context of Color Revolution.
Wash, rinse, and repeat over and over again.
Thesis
Creation and or magnification of crises and problems. Financial panic, war, artificial shortages of basic commodities, gun and violence awareness.
The more problems factored into the equation, the swifter political and socio-economic changes can be accomplished; as in the former Soviet Union.
Antithesis
Use of the media, puppets, and other communication (podcasts Carlson, Owen, Fuentes, etc.) to focus attention to the crises and mobilize the opposition to the problem.
Synthesis
Offers the solution to the artificially created or magnified problems of step one. The sweeping changes succeed only because of the well orchestrated dispensation of social propaganda during the incubation process and ensuing panic period. The masses consent to otherwise intolerable socio-economic reform (Mahmdani in NYC, Katie Wilson in Seattle, Jacob Frey in Minneapolis, etc.) with little or no resistance.