The Need To Be Sensitive To Transgenderism?

http://www.campusreform.org/blog/?ID=4646

http://thinkchristian.net/lana-wachowski-transgender-and-stories-we-need-to-hear2

These two links should be read back to back. The first one doesn’t pretend to be Christian and offers,

Event director Giuliana Berry ’14 told Campus Reform in an interview on Monday that the workshop was brought to campus to teach students not to automatically judge people who may have engaged in these sorts of activities, but rather to respond with “understanding” and “compassion.”

“People do engage in some of these activities that we believe only for example perverts engage in,” she said. “What the goal is is to increase compassion for people who may engage in activities that are not what you would personally consider normal.”

The second link is written by an ordained Christian minister with whom I am an acquaintance. He writes,

“Here in the absence of words to defend myself, without examples, without models, I began to believe voices in my head – that I was a freak, that I am broken, that there is something wrong with me, that I will never be lovable.”

Hearing those words from anyone ought to give us pause.

The deep-seated pain and hours of tormented anxiety that lead one to devalue one’s own life and to consider oneself unlovable ought to cause our heart to break. It ought to move us to do what we can to protect the vulnerability of one who has felt ostracized from society.

Put these words into the mouth of a transgender individual, however, and all too often our response is less Christ-like.

But what if we were to put these words into the mouth of a pederast or of a necrophiliac or of someone who likes bedding farm animals? Should we then be moved to do what we can to protect the vulnerability of the pederast, necrophiliac or beastie who has felt ostracized from society or should we thank God that they are ostracized from society? Certainly our hearts should break but should they not break because of the affects of sin on image bearers and not because somehow those who God considers perverts are ostracized from civilized society? Sure, we must have compassion on Transgender people but compassion comes in the form of pleading with them to repent of their sin and not in normalizing their sin.

And all of this is said with a full understanding of a condition called Klinefelter syndrome, where the phenotypically male patients have an extra X chromosome, making them XXY, and they are known to exhibit strange behavior. This chromosomal aberration related to gender has serious complications, and it is no surprise that those who insist in wanting the other gender as their own sexual identity will have their own mental and emotional problems too.

Still, having acknowledged that some of these medical abnormalities arise this is hardly reason to want to normalize for society what is clearly aberrant non Klinefelter behavior. Our Christ-like response has to not only consider the feelings of Transgenders but also the mind of God who has made His mind known regarding male and female roles.

My pastoral acquaintance writes,

Many Christians are uncomfortable or unfamiliar with transgender. When the city of Gainesville, Fla., proposed and later passed an ordinance in 2008 guaranteeing freedom from discrimination for transgender individuals, the response of the Christian community was to run a sensationalized media campaign about the dangers of lecherous men using the women’s restroom.

“What if, instead of responding out of our fear or anxiety, we learned to listen to the heart of those who make us uncomfortable?”

Why would one assume that being concerned for the safety of other people was a response driven by fear and anxiety and not one driven by love and compassion for people who are not Transgender? Consider that though gay and transgender youth represent just 5 percent to 7 percent of the nation’s overall youth population, they compose 13 percent to 15 percent of those currently in the juvenile justice system. Apparently there are reasons for the community at large to be concerned about mainstreaming transgendered people.

Secondly, I hope my acquaintance will see that in responding to his article I am listening to the heart of one who makes me uncomfortable. I’m sure I make him uncomfortable in this response. Will he listen to my heart?

My acquaintance writes,

When we refuse to give space for those who struggle with gender identity, when we draw clearly demarcated lines of male and female and demand that everyone fit within those boxes, when we try to ignore the very real questions of so many young people, we force people like Lana to live in invisibility, in a world where death can seem preferable to life, where being loved by another is an unattainable ideal.

Bret responds,

Understand that the Lana in question was born a man and is now transgendered. She is in a relationship with another man. The Church used to call that sin. Now we are being asked to “give space,” and to not “draw clearly demarcated lines of male and female and demand that everyone fit within those boxes.” How is it love or loving to allow someone created in the image of God to go on attacking the image of God place upon him by not pleading with compassion that such a person repent?

What of the lack of compassion towards other little boys and girls in society who will grow up seeing Transgenderism in our culture as normal and as one option that they may now choose from? How is it loving to those little boys and girls to allow them to think that there is something healthy and normal about Transgenderism? Are we not at that point causing the little ones to stumble?

And finally, if Transgenderism is mainstreamed is it not I and other Biblical Christians who will be now forced to live lives of invisibility as our convictions about the abnormality of Transgenderism is squelched so that we dare not come out of the closet? As what heretofore was considered sexual perversion comes out of the closet and is mainstreamed what was once mainstreamed (Biblical Christianity) is that which is now the oddity and must be shoved into the closet.

My acquaintance writes,

What does it look like for the church to have a theology of gender that leaves room for those who struggle with gender expectations? What does it look like for the church to have a doctrine of humanity that incorporates not only “standard” XX and XY chromosomal men and women but also those whom we regularly deem anomalies? What does it look like for the church to be a place that welcomes the discussion over gender identity? Are our churches a place where a man or a woman can share their struggles to fit in to cultural expectations of gender norms? What would it look like for the church to stand up to the gender stereotypes in marketing and advertising that help to perpetuate gender roles and cause inner turmoil for those who don’t somehow fit in?

I suspect that if we’re going to get there, we first need to learn to listen. We need to hear what Lana and others like her are saying.

Bret responds,

My acquaintance asks all questions in the blockquote immediately above. I wish he had answered his own questions so that we would know what he thinks the answers to those questions are, thus giving us a better idea of both his Theology and anthropology.

Question #1 – Certainly the Church should allow sinners to continue to learn to put off the old man and put on the new man. The early Church had these kinds of people in their churches.

I Corinthians 6:9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. 11 Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

However, clearly note that St. Paul notes that this is what they once were but now that they are in Christ they are no longer that. Former Transgenders may be in the Church and may still struggle with the besetting sin of Transgenderism and the Church may have need to be patient with that and loving through that, but the expectation is that the old man of Transgenderism will be put off and the new man of heterosexuality will be put on.

Question #2 — Here we come up against the doctrine of anthropology and by extension human sexuality. The premise of my acquaintance’s question seems to be the Church is responsible to incorporate what our Fathers called “perversion.” Also, except for the medical oddity that will arise in a very low percentage of cases, God made all people either as XX or XY. It is a very postmodern mindset that thinks that we can create categories that are other then male or female. I see nowhere in the Scripture where such a postmodern move is considered normative. Clearly in the Corinthians 6 passage above the Holy Spirit’s expectation is that Transgenders in order to be incorporated into the Church must repent of their Transgenderism and be washed, justified and sanctified in the Lord Christ.

Question #3 — What kind of discussion does my acquaintance want to have about gender identity. Does he want a discussion where the conclusion could be that God was wrong about these matters and the Church must give up their centuries long objection to such behavior, or does he want a discussion where the Church welcomes those confused about gender identity and holds out the Gospel of Jesus Christ which can deliver them from their alienation from God, self, and others as expressed in Transgenderism?

Question #4 — I would hope our churches are safe places where repenting sinners can share their struggles with their besetting sins. The Church is a hospital where recovering sinners can look for the tonic of grace to help them in their recovery.

Question #5 — It would help to know just exactly what gender roles my acquaintance is protesting against in our marketing and advertising. Is he protesting women being displayed as sex objects? If so, who couldn’t agree with such a protest? Or is he protesting men and women being displayed as men and women? It is hard to address this question until one knows the exact gender misrepresenting that is going on in advertising and marketing.

Still, all in all it sounds as if my acquaintance has been caught up in the postmodern gender bending craze that insists that gender is merely a social construct. If that is the case then I can only offer that it is my conviction that the whole idea of nearly everything being a social construct is itself a social construct.

In closing, I can’t believe it has come to the point where an apologetic has to be provided for this kind of thing inside the Church.

Considering Issues Of Drama

“Entirely different objections were entertained against Theater-going. In itself there is nothing sinful in fiction—the power of the imagination is a precious gift of God Himself. Neither is there any special evil in dramatic imagination. How highly did Milton appreciate Shakespeare’s Drama, and did not he himself write in dramatic form? Nor did the evil lie in public theatrical representations, as such. Public performances were given for all the people at Geneva, in the Market Place, in Calvin’s time, and with his approval. No, that which offended our ancestors was not the comedy or tragedy, nor should have been the opera, in itself, but the moral sacrifice which as a rule was demanded of actors and actresses for the amusement of the public. A theatrical troop, in those days especially, stood, morally, rather low. This low moral standard resulted partly from the fact that the constant and ever-changing presentation of the character of another person finally hampers the molding of your personal character; and partly because our modern Theaters, unlike the Greek, have introduced the presence of women on the stage, the prosperity of the Theater being too often gauged by the measure in which a woman jeopardizes the most sacred treasures God entrusts to her, her stainless name, and irreproachable conduct. Certainly, a strictly normal Theater is very well conceivable; but with the exception of a few large cities, such Theaters would neither be sufficiently patronized nor could exist financially ; and the actual fact remains that, taking all the world over, the prosperity of a Theater often increases in proportion to the moral degradation of the actors. Too often therefore … the prosperity of Theaters is purchased at the cost of manly character, and of female purity. And the purchase of delight for the ear and the eye at the price of such a moral hecatomb, the Calvinist, who honored whatever was human in man for the sake of God, could not but condemn.”

Abraham Kuyper,
Lectures on Calvinism

Clearly many involved in Drama are genuine Christians. All because someone involves themselves or their children in one play doesn’t mean that they are not Christian. Theoretically, the play could be an opportunity for the children to engage in Worldview thinking. I mean, for the rest of their lives those children are going to have to reinterpret the world around them. Why not start in a environment that is relatively safe and is controlled to a certain degree? The key is for the parents to help their children reinterpret all that is being communicated in the play worldview wise. But of course, if the parents have not been taught to see with and not just through the eyes the Parents cannot help their children reinterpret very much.

Second, in my previous post I was not intending to give a blanket condemnation to all that HPA is. I’m only pleading that Parents be wise about all the dynamics of Theater, youth culture and priorities chosen. Theater can be God glorifying but if handled apart from wisdom it can be destructive to the souls of children.

All I’m pleading for is discretion.

And while I’m at it, I’m going to list here my concerns with the youth culture that HPA provides. When children are placed together in the way they are in the context of HPA there is created a youth subculture. The avoidance of youth culture is supposed to be one reason why Christians don’t want their children in government schools and yet when we major on these kinds of adult sparse organizations we create the very thing we were seeking to avoid by homeschooling.

In a culture that doesn’t create a youth culture, young people typically aspire to be like the adults in their lives. They emulate the adults. They strive to be adults. They want to be adults. When you create a youth subculture children now emulate their peers. Children, because they no longer emulate adults, have a passion to fit into their peer group (and what Adult fits into youth culture?). As such children are prone to remain children longer. When we create a youth sub culture, children are retarded in developing adult tastes, and in the desire to think like adults. (Of course since too many adults think like children today, we’ve largely lost out there even when we manage to get them to want to be like adults.) Youth culture breeds immaturity and disrespect for adults because youth culture by its very definition is anti-adult. This burgeoning youth culture explains, at least in part, the phenomenon social scientist are seeing as they see increasing numbers of men in their 20’s refusing to take on the responsibility of men. Our whole culture, from elderly on down emulate youth culture.

So, HPA helps our children to remain children when it is indulged in as a way of life. (And for some of those children HPA is a way of life). There is not enough adult supervision at HPA to disperse the presence of youth culture. (And 19 and 20 year old supervision doesn’t count as “Adult.”) I understand that as an organization HPA can’t be held responsible for what Parents allow their children to be involved in, but I can at least wish that Parents and HPA adult leaders would think through these kinds of things and not be hostile when I broach the subject.

(And as a codicil, I wish I could say that all this analysis is original to me. It is not. I learned it from a host of people I’ve read and studied. Some pastors still spend their lives trying to understand these kinds of things.)

As is hinted at by the Kuyper quote above, drama can mess with a child’s sense of identity. Children need stability to form a stable sense of who they are. When drama is engaged in as a way of life for children the stability is brought into question because the child has no singular identity but rather their identity is connected to whatever role they are currently playing. They are subtly being taught that they can slip in and out of whatever character or personality might suit them at any given time. Who are they? Whoever they need to be.

Finally, I do have this against drama; ( — not only the performance of it but also the partaking of it –) it rewires the mind from an ability to be engaged with a text such as one finds in reading, to a passive “my mind is a canvas, write on it approach.” When we replace the word and the text for the image we at the same time replace,

a.) The active interaction demanded of a text for the passivity which comes with the image

b.) The ability to think critically with being mindlessly caught up with the story presented with the image

c.) The ability to think sequentially (which comes from the linearity of the text) for a thinking abstractly that is encouraged by the image.

d.) The loss of detail in our thinking which is acquired by reading books that reason closely, for an ability to think in grand sweeping narratives such are most often represented in Drama. (Just think how plot and character development have diminished in films over the decades as we’ve shifted increasingly from a Linear-textual culture to a abstract-image culture).

I am not anti-drama, but I am “if we are going to do drama lets do it in a epistemologically self conscious Christian way.” Maybe that will mean plays just for boys and men and separate plays just for girls and women. Maybe it means doing family plays where family life is nourished to some degree. Maybe it means doing a worldview study concurrent with the play so that children are taught not only to act but to think.

My plea is only that we think about what we are doing.

Connecting the Dots Between Malthus, Sanger, R2K, and Agenda 21

“All children who are born, beyond what would be required to keep up the population to a desired level, must necessarily perish, unless room be made for them by the death of grown persons…. Therefore … we should facilitate, instead of foolishly and vainly endeavoring to impede, the operations of nature in producing this mortality; and if we dread the too frequent visitation of the horrid form of famine, we should sedulously encourage the other forms of destruction, which we compel nature to use.

Instead of recommending cleanliness to the poor, we should encourage contrary habits. In our towns we should make the streets narrower, crowd more people into the houses, and court the return of the plague. In the country, we should build our villages near stagnant pools, and particularly encourage settlement in all marshy and unwholesome situations. But above all we should reprobate specific remedies for ravaging diseases; and restrain those benevolent, but much mistaken men, who have thought they are doing a service to mankind by projecting schemes for the total extirpation of particular disorders.”

Thomas Malthus
An Essay on the Principle of Population

1.) Keep in mind that R2K teaches that it would be morally wrong for a Minister to speak against this kind of agenda from the Pulpit because a Malthusian worldview is a matter for the common realm and not the Church realm.

2.) If you go to youtube and look for “Agenda 21” you will see that this kind of ideology is being pursued by the United Nations in terms of their official policy. They have written position papers that echo this Malthusian approach.

3.) Clearly the whole Planned Parenthood enterprise, beginning with Margaret Sanger, and right up until today has more than a whiff of this Malthusian worldview. It is a not much discussed fact that Sanger began her campaign with the goal of keeping Blacks and Jews from breeding successfully.

In the April 1933 issue of the Birth Control Review, Sanger said that “[Slavs, Latin, and Hebrew immigrants are] human weeds … a deadweight of human waste … [Blacks, soldiers, and Jews are a] menace to the race. … Eugenic sterilization is an urgent need … We must prevent multiplication of this bad stock.”

Sanger advocated a program that would;

“… hire three or four colored ministers, preferably with social-service backgrounds, and with engaging personalities. The most successful educational approach to the Negro is through a religious appeal. We don’t want the word to go out that we want to exterminate the Negro population, and the minister is the man who can straighten out that idea if it ever occurs to any of their more rebellious members.”

When liberal clergy support Abortion they are supporting the same racial population control that Margaret Sanger supported.

4.) Of course this is part of the anti-Christ worldview where evil is called good, and good is called evil. For Malthus, charity and philanthropy would be to help reduce the surplus population of the earth by doing the good works of insuring that people die. The solution for the “problem” of too high of birth rates would be to abort the babies and sterilize (and maybe even kill) the Mothers.

Thinking About Women In Combat

On the last Panetta Announcement we were informed women would war
(We were assured that woman would manage and our power would be even more)
They would battle till broken and crippled, while our men carried the shame
And the Gods of the Copybook Headings said: “In war ye shall list only male names”

1.) A 6’5″ 220 pound Marine is injured in combat. Is his 130 pound female colleague going to carry or even drag him out of danger?

Consider that the average American female soldier is five inches shorter than her male counterpart. She has half the upper-body strength and 37 percent less muscle mass. Women also have 25 to 30 percent less aerobic capacity, which reduces their endurance.

2.) A female soldier is captured. Her cries of anguish while being repeatedly raped by the enemy is heard by her male colleagues across enemy lines. Will the male soldiers successfully repress the normal male urge to protect the woman or will they cast caution aside and go to their deaths in a vain but noble attempt to rescue the maiden in distress?

Israel is the only nation with real-world experience putting women in combat. Having gained that experience, Israel has banned women from combat units since 1950. Israel’s lessons were hard-won; the feminists in Congress have yet to learn them.

The first lesson is that men could be taught to kill strangers, but they would not stop caring for women. That is as it should be: civilized countries want to create soldiers, not savages. During the 1948 War of Liberation Israeli men would abandon their missions to come to the aid of women in distress, thereby endangering their missions, their units and themselves.

3.) And what of this normal male urge to protect the female? What will this mean in the context of battle? In the context of training?

In his insightful essay “Women Can’t Fight,” James Webb retells the story of how a naval-academy first-classman was reprimanded by his company commander during the first week of the academic year, the week that was traditionally the most rigorous week of the academic year for plebes. His offense? He had “upset” a female plebe. He had repeatedly corrected her table manners to no effect. In frustration, the upperclassman had ordered her to eat her next meal with oversized utensils, which was an extremely mild reproach. Her response was to burst into tears. Her female roommate hastened to the company commander and protested her friend’s punishment because it would be embarrassing. The upperclassman was ordered to stop harassing the girl.

4.) How will women be treated by Muslims when taken as POW’s when the Muslim believes that the Woman is a lower being? Will the insult of a having a woman killing Muslim men lead to tortures unknown once women are captured?

When the Muslim opposition discovered that they were fighting women in battle with Israel, the Arabs spontaneously chose to fight to the death. The very thought of being defeated by a band of women was so shameful to them that it made them implacable. They would not surrender to women. Every encounter became bitter and protracted.

5.) Are women, who are on the whole physically weaker then men, going to reduce the fighting capacity of front line units?

Consider that women assigned to artillery units are often too weak to lift the ammunition. These are tasks that are expected for these military occupational specialties so, clearly, standards are being dumbed down to accommodate women.

Also consider a study of military personnel who have reached the rank of colonel revealed that 5 to 6 percent of men had permanent orthopedic damage due to the rigors of military life. The number for women was thirty percent. As a Nation are we good with abusing women like this?

6.) Will surprise attacks on front line units find troops not being alert because those troops are having sex? At the very least jealousies between troops could easily wreck front line combat units as they have their morale deteriorated because of competing competition for the female troops affections.

All of this is just another example of the Jacobin insistence that reality must conform to their preconceived worldview. This progressive worldview insists, quite despite the evidence, that men and women are the same and are interchangeable cogs where no difference is discovered when one is replaced with the other. All of this is in worship of the philosophy of Egalitarianism. Egalitarianism teaches that sex roles are mere social constructs that can be changed at will and that men and women are not really different. And so, many women will be sacrificed to support this lie and our Military will exchange male testosterone for Female Breasts.

In closing, make no mistake. This is not an agenda being pushed by people who do not know the above stated facts. Oh sure, there are always the useful idiots who are the true believers in such lunacy. However, the NWO oligarchy, who are at the top of the Bureaucratic food chain, full well know that women can neither be men nor fight like men. The push for equality is merely a tool towards a larger goal and higher end. Equality is being used as a tool to eliminate Biblical Christianity and the Historic West. All of this is about overturning a Christian social order and dethroning God in favor of humanistic dark chaos and old night and the enthronement of soul-less misogynist misanthropic humanistic man.

But the God’s of the Copybook Headings with terror and slaughter return.

A great deal of the statistics and accounts are drawn from,

http://www.weirdrepublic.com/episode123.htm

Dabney on Fiction … McAtee Applying Dabney

Speaking of the dangers of an immoderate reading of fiction, R. L. Dabney wrote,

“But there is also an injury to the moral character as well as to the habits of mental industry, which is a necessary result of the fundamental laws of feeling. Exercise is the great instrument ordained by God to strengthen the active principles of the heart. On the other hand, all the passive susceptibilities are worn out and deadened by frequent impressions. Illustrations of these two truths are familiar to every one; but there is one well-known instance which offers us at once an example of the truth of both of them. It is that of the experienced and benevolent physician. The active principle of benevolence is strengthened by his daily occupations until it becomes a spontaneous and habitual thing in him to respond to every call of distress, regardless of personal fatigue, and to find happiness in doing so. But at the same time, his susceptibilities to the painful impressions of distressing scenes are so deadened that he can act with nerve and coolness in the midst of suffering, the sight of which would at first have unmanned him.

Now, all works of fiction are full of scenes of imaginary distress, which are constructed to impress the sensibilities. The fatal objection to the habitual contemplation of these scenes is this, that while they deaden the sensibilities, they afford no occasion or call for the exercise of active sympathies. Thus the feelings of the heart are cultivated into a monstrous, an unnatural, and unamiable disproportion. He who goes forth in the works of active benevolence among the real sufferings of his fellow creatures will have his sensibilities impressed, and at the same time will have opportunity to cultivate the principle of benevolence by its exercise. Thus the qualities of his heart will be nurtured in beautiful harmony, until they become an ornament to his character and a blessing to his race. This is God’s “school of morals.” This is God’s plan for developing and training the emotions and moral impulses. “Pure religion and undefiled before God and the Father is this, to visit the fatherless and the widows in their affliction, and to keep himself unspotted from the world.” And the adaptation of this plan of cultivation to the laws of man’s nature shows that the inventor is the same wise Being who created man. It is by practicing this precept of the gospel that man is truly humanized. But the beholder of these fictitious sorrows has his sympathies impressed, and therefore deadened, while those sympathies must necessarily remain inert and passive, because the whole scene is imaginary. And thus, by equal steps, he becomes at once sentimental and inhuman. While the Christian, whose heart has been trained in the school of duty, goes forth with cheerful and active sympathies in exercises of beneficence towards the real woes of his neighbor, the novel reader sits weeping over the sorrows of imaginary heroes and heroines, too selfish and lazy to lay down the fascinating volume and reach forth his hand to relieve an actual sufferer at his door.”

1.) This is not to throw out all reading of fiction. It is merely to note the effect of a constant diet of fiction upon the Christian mind. And since we are going to be saying something about the pulpit, this isn’t intended to communicate that the Sermon story has no place whatsoever.

2.) We need to keep in mind that whatever Dabney has to say here about the immoderate reading of fiction would apply to the immoderate viewing of films, plays, and television.

3.) I’ve spent a significant portion of time in my adult life reading sermons. I can tell you that over the last two to three hundred years sermons have changed a great deal. If you listen to sermons today as compared to a sermon from almost any of the Puritans you see the centrality of the sentimental in sermons and interestingly enough that happens quite often via the telling of the fiction story from the pulpit as part of (and often central to) the sermon. In the Preacher business this is called “narrative preaching.”

4.) Dabney’s point is that the saturation of the feelings, via the absorption of fiction, without some kind of corresponding action leaves one to rot, much like a sponge that soaks up water that is never squeezed out. If this is true and if it is true that the sermon has largely become a platform for story telling, then one is left to wonder if much of our modern sermonizing is resulting, not in building up the saints, but is working to leave them to rot.

5.) Story telling from the pulpit and fiction in general is like a drug for the person who is hooked. Once hooked the fiction and story telling must get better and better — more and more sentimental and sensational — in order to work within the listener or reader the desired effect. Pity the Preacher who doesn’t do the sappy and sentimental story because a generation raised on story telling and fiction is a generation that will not abide a Preacher who is didactic as opposed to sentimental and sensational.

6.) Dabney writes, “it is by practicing this precept of the gospel that man is truly humanized.” Based on this statement Dabney would be chastised by many Reformed people today since according to R2K it is not possible for the Gospel to be practiced by men since the Gospel, according to these definitions, is only what God does. Silly Dabney.

7.) I’m going to contend that this push towards the fiction in our culture but also in the Church is closely tied up with the feminization of the culture and the Church. Fiction fills the role of wooing the reader. Biblically speaking, it is women who have been wooed and men are active in the wooing. Fiction feminizes men because it casts men in the role of the one wooed.

For a two good books that go into this subject with greater depth see,

http://www.amazon.com/The-Feminization-American-Culture-Douglas/dp/0374525587/ref=sr_1_1?ie=UTF8&qid=1358201187&sr=8-1&keywords=ann+douglas

http://www.amazon.com/Church-Impotent-Leon-J-Podles/dp/1890626198/ref=sr_1_2?s=books&ie=UTF8&qid=1358201250&sr=1-2&keywords=the+feminization+of+the+church