Piper On Institutuionalizing Homosexual Marriage … McAtee On Piper

Piper’s piece

http://www.desiringgod.org/blog/posts/my-eyes-shed-streams-of-tears-thoughts-on-the-new-calamity

is actually pretty good right up until he shows his historical Baptist skirt by saying that,

“My main reason for writing is not to mount a political counter-assault. I don’t think that is the calling of the church as such …”

Later he writes again,

“This is what I am writing for. Not political action, but love for the name of God and compassion for the city of destruction.”

A few observations about Dr. Piper’s statement,

1.) A lack of political action is a sign of a lack of love to God. Should the Church remain silent concerning the Public Square as a sign of love to God? This is preposterous. The Love of God constrains us to not only weep for the wicked but also to show compassion by championing the second use of the law in order to show compassion to the wicked by setting a legal bulwark against their inflamed wicked passions. This bulwark should not only include a legal code against homosexual sexual acts but a legal code against heterosexual sexual acts outside of marriage.

If people were gathering to celebrate the institutionalization of anti-Jew laws would Piper still go out of his way to say he is not writing to mount a political campaign and that such is not the calling of the Church as such?

Why should the Church be any more mute regarding a call to political action against institutionalizing homosexual deviancy then it would be mute regarding a call to political action against anti-Jew laws?

It is all so contradictory.

2.) There is a false dichotomy in Piper’s writing. He seems to imply that weeping over the city of destruction can only be done if we also don’t respond with some kind of political action.

3.) This sentimental piety that has us weeping like little girls instead of fighting like Charles Martel is going to get all us ruddy well killed. I don’t mind weeping over the lost as long as I can fight to make sure the pagan doesn’t pull my house down along with his own.

Author: jetbrane

I am a Pastor of a small Church in Mid-Michigan who delights in my family, my congregation and my calling. I am postmillennial in my eschatology. Paedo-Calvinist Covenantal in my Christianity Reformed in my Soteriology Presuppositional in my apologetics Familialist in my family theology Agrarian in my regional community social order belief Christianity creates culture and so Christendom in my national social order belief Mythic-Poetic / Grammatical Historical in my Hermeneutic Pre-modern, Medieval, & Feudal before Enlightenment, modernity, & postmodern Reconstructionist / Theonomic in my Worldview One part paleo-conservative / one part micro Libertarian in my politics Systematic and Biblical theology need one another but Systematics has pride of place Some of my favorite authors, Augustine, Turretin, Calvin, Tolkien, Chesterton, Nock, Tozer, Dabney, Bavinck, Wodehouse, Rushdoony, Bahnsen, Schaeffer, C. Van Til, H. Van Til, G. H. Clark, C. Dawson, H. Berman, R. Nash, C. G. Singer, R. Kipling, G. North, J. Edwards, S. Foote, F. Hayek, O. Guiness, J. Witte, M. Rothbard, Clyde Wilson, Mencken, Lasch, Postman, Gatto, T. Boston, Thomas Brooks, Terry Brooks, C. Hodge, J. Calhoun, Llyod-Jones, T. Sowell, A. McClaren, M. Muggeridge, C. F. H. Henry, F. Swarz, M. Henry, G. Marten, P. Schaff, T. S. Elliott, K. Van Hoozer, K. Gentry, etc. My passion is to write in such a way that the Lord Christ might be pleased. It is my hope that people will be challenged to reconsider what are considered the givens of the current culture. Your biggest help to me dear reader will be to often remind me that God is Sovereign and that all that is, is because it pleases him.

2 thoughts on “Piper On Institutuionalizing Homosexual Marriage … McAtee On Piper”

  1. I understand your point but the Christian calling is not political expediency. The Jews wanted Jesus to fight out against the social and political justices of Rome and he never did which angered them. Our goal is the furtherance of the gospel and that is done one soul at a time. By sharing the gospel through our lives, our words, etc. Laws change as a result. It is the gospel that transforms not politics.

    1. Right AM … and when the Gospel transforms one soul at a time those transformed souls insist that the institutions of culture change in order to reflect their change.

      Souls that are changed that don’t lead to a culture that is changed are souls that have not yet been changed.

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